Matthew 23:10 Komentář

Then spake Jesus to the multitude,.... To the common people that were about him in the temple; the high priests and elders, Scribes, Pharisees, and Sadducees, having left him, being all nonplussed and silenced by him: and now, lest on the one hand, the people seeing the ignorance and errors of these men detected by Christ, should be tempted to conclude there was nothing in religion, and to neglect the word and worship of God, on account of the concern these men had in it; and on the other hand, because of their great authority and influence, being in Moses's chair, lest the people should be led into bad principles and practices by them, he directs them in what they should observe them, and in what not: that they were not altogether to be rejected, nor in everything to be attended to; and warns them against their ostentation, pride, hypocrisy, covetousness, and cruelty; and, at the same time, removes an objection against himself, proving that he was no enemy to Moses, and the law, rightly explained and practised: and to his disciples; not only the twelve, but to all that believed in him, and were followers of him.

Neither be ye called masters,.... Or guides and leaders; not but that, the ministers of the word are in a sense such; it is their business to lead and direct souls to Christ, to guide their feet in the way of peace, and to go before them, as examples to them, in word, in conversation, faith, and purity; but then they are to guide them according to the word of God, and not their own dictates; and teach them to observe the rules, and obey the ordinances of Christ, and not what are of their own inventing and prescribing; and to enforce the authority of their great Lord and Master, and not their own; and direct men to a dependence on Christ, as head of the church, who is the one Lord, as his faith is one, and his baptism one also: "for one is your master, even Christ"; which is said before, in Mat 23:8 but being a matter of so much importance to the honour of Christ, and men being so apt to set up for masters themselves, in opposition to him, or in conjunction with him, or above him, it was necessary to repeat it; for in an authoritative sense he is the one, and only master of the assemblies. but being a matter of so much importance to the honour of Christ, and men being so apt to set up for masters themselves, in opposition to him, or in conjunction with him, or above him, it was necessary to repeat it; for in an authoritative sense he is the one, and only master of the assemblies. Matthew 23:11 mat 23:11 mat 23:11 mat 23:11But he that is greatest among you,.... Either who really is so, having more grace, and greater gifts bestowed upon him, than others; which doubtless was the case of some of the disciples, or who desired to be the greatest, was ambitious of, and affected a superiority over others, and to be in the highest post and place, as it is certain some of them did. This was what they were often contending about among themselves, who should be greatest: and Christ here seems to have regard to that vain spirit, which appeared among them; and his view is, to check and restrain it: "shall be your servant"; or "let him be your servant". Service is the way to honour; he that would be most esteemed ought to do the most work; and the man that has the most grace, and the greatest gifts, ought to employ them for the use and benefit of others; See Gill on Mat 20:27.

And again He adds, "Neither be ye called guides, for one is your guide, even Christ;" and He said not, I. For like as above He said, "What think ye of Christ?" and He said not, "of me," so here too. But I should be glad to ask here, what they would say, who are repeatedly applying the term one, one, to the Father alone, to the rejection of the Only-begotten. Is the Father guide? All would declare it, and none would gainsay it. And yet "one," He saith, "is your guide, even Christ." For like as Christ, being called the one guide, casts not out the Father from being guide; even so the Father, being called Master, doth not cast out the Son from being Master. For the expression, one, one, is spoken in contra-distinction to men, and the rest of the creation.

(Verse 8 onwards) But you must not be called Rabbi; for One is your Teacher, and you are all brothers. And do not call anyone on earth your father; for One is your Father, who is in heaven. Nor are you to be called teachers; for One is your Teacher, the Christ. But the greatest among you shall be your servant. Whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted. Neither be called masters; for One is your Master, that is, Christ. And do not call anyone on earth your father; for One is your Father, He who is in heaven. Father, because from Him all things are. Teacher, because through Him all things: or because through the dispensation of His flesh, we all are reconciled to God. It is asked why the Apostle, the teacher of the Gentiles, declared himself to be against this precept (2 Corinthians 5; Colossians 1); or how, in the common language, especially in the monasteries of Palestine and Egypt, they call each other Fathers? This is resolved as follows: It is one thing to be a father or a teacher by nature, another thing by indulgence. If we call someone our father, we show honor to their age, not that they are the author of our life. Likewise, a teacher is called such from the fellowship of a true teacher. And to avoid endless repetition, just as one God and one Son do not prejudice others from being called gods and sons by adoption, so one father and one teacher do not prejudice others from being called fathers and teachers in an abusive manner.

(non occ.) Because it was clear who was the Father of all, by this which was said, Which art in Heaven, He would teach them who was the Master of all, and therefore repeats the same command concerning a master, Neither be ye called masters; for one is your Master, even Christ.

Likewise, neither be ye called masters, for one is your master: Christ. Hence Christ attributes mastership to himself, because Christ is the Word; and therefore it belongs to him to teach, because no one teaches except through the Word. Likewise, he is master with respect to his human nature, because he was sent to teach; John 1:18: no man has seen God at any time. The only-begotten Son who is in the bosom of the Father, he has declared him. Likewise, ibid. 13:13: you call me master and Lord.

DENUNCIATION OF THE SCRIBES AND PHARISEES--LAMENTATION OVER JERUSALEM, AND FAREWELL TO THE TEMPLE. ( = Mar 12:38-40; Luk 20:45-47). (Mat. 23:1-39) Then spake Jesus to the multitude--to the multitudes, "and to his disciples."