Matthew 19:10 Komentář

And it came to pass, that when Jesus had finished these sayings,.... Concerning humility, avoiding offences, the methods to be taken in reproving offenders, and the forgiveness that is to be exercised towards them: he departed from Galilee; where he had chiefly preached and wrought his miracles, no more to return thither till after his resurrection: and came into the coasts of Judea beyond Jordan; that is, to that country which was called "beyond Jordan", and bordered on Judea; coming still nearer and nearer to Jerusalem, where he had told his disciples, a little while ago, he must come, and suffer, and die. Rather, it should be rendered, "on this side Jordan", as also in Joh 1:28 for the coasts of Judea were on this side; so , is rendered in

His disciples say unto him,.... Being surprised at this account of things, it being quite contrary to what they had been taught, and very different from the general practice and usage of their nation: if the case of a man be so with his wife; if they are so closely joined together in marriage; if they are, as it were, one flesh, or one body, that a man's wife is himself: that the bond between them is so inviolable, that it is not to be dissolved, but in case of adultery; that if a separation be made by a bill of divorce, in any other case, and either party marry again, they are guilty of adultery; if a man cannot part with his wife lawfully, provided she be chaste, and is faithful to his bed, let her be what she will otherwise, though ever so disagreeable in her person, and troublesome in her behaviour; though she may be passionate, and a brawler; though she may be drunken, luxurious, and extravagant, and mind not the affairs of her family, yet if she is not an adulteress, must not be put away: it is not good to marry; it would be more expedient and advisable for a man to live always a single life, than to run the risk of marrying a woman, that may prove very disagreeable and uncomfortable; to whom he must be bound all the days of his or her life, and, in such a case, not to be able to relieve and extricate himself. This they said under the prejudice of a national law and custom, which greatly prevailed, and under the influence of a carnal heart.

Concerning chastity, He uttered such sentiments as these: "Whosoever looketh upon a woman to lust after her, hath committed adultery with her already in his heart before God." And, "If thy right eye offend thee, cut it out; for it is better for thee to enter into the kingdom of heaven with one eye, than, having two eyes, to be cast into everlasting fire." And, "Whosoever shall marry her that is divorced from another husband, committeth adultery." And, "There are some who have been made eunuchs of men, and some who were born eunuchs, and some who have made themselves eunuchs for the kingdom of heaven's sake; but all cannot receive this saying." So that all who, by human law, are twice married, are in the eye of our Master sinners, and those who look upon a woman to lust after her. For not only he who in act commits adultery is rejected by Him, but also he who desires to commit adultery: since not only our works, but also our thoughts, are open before God.

Concerning the words, "Not all can receive this saying. There are some eunuchs who were born so, and some who were made eunuchs by men, and some who have made themselves eunuchs for the sake of the kingdom of heaven; let him receive it who can receive it," they do not realize the context. After his word about divorce some asked him whether, if that is the position in relation to woman, it is better not to marry; and it was then that the Lord said: "Not all can receive this saying, but those to whom it is granted." What the questioners wanted to know was whether, when a man's wife has been condemned for fornication, it is allowable for him to marry another.

But what took place there, this happened here also. For as there, when the Jews had been put to silence the disciples were troubled, and came unto Him with Peter and said, "Declare unto us this parable;" even so now also they were troubled and said, "If the case of the man be so, it is good not to marry." For now they understood the saying more than before. Therefore then indeed they held their peace, but now when there hath been gainsaying, and answering, and question, and learning by reply, and the law appeared more clear, they ask Him. And openly to contradict they do not dare, but they bring forward what seemed to be a grievous and galling result of it, saying, "If the case of the man be so with his wife, it is not good to marry." For indeed it seemed to be a very hard thing to have a wife full of every bad quality, and to endure a wild beast perpetually shut up with one in the house. And that thou mayest learn that this greatly troubled them, Mark said, to show it, that they spake to Him privately. But what is, "If such be the case of a man with his wife?" That is, if to this end he is joined with her, that they should be one, or, on the other hand, if the man shall get to himself blame for these things, and always transgresses by putting away, it were easier to fight against natural desire and against one's self, than against a wicked woman.

(Verse 10.) His disciples said to him: If such is the case between a man and his wife, it is not expedient to marry. The burden of wives is heavy, for apart from the cause of fornication, they cannot be divorced. For what if she is drunken, if she is angry, if she is of bad morals, if she is lascivious, if she is gluttonous, if she is wandering, if she is quarrelsome, if she is abusive? She must be endured. For when we were free, we willingly subjected ourselves to servitude. Therefore, seeing the heavy burden of wives, the apostles express their thoughts and say, if it is so, it is not expedient for a man to marry.

A wife is a grievous burden, if it is not permitted to put her away except for the cause of fornication. For what if she be a drunkard, an evil temper, or of evil habits, is she to be kept? The Apostles, perceiving this burden someness, express what they feel; His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

And the Lord said not, It is good, but rather assented that it is not good. However, He considered the weakness of the flesh; But he said unto them, All cannot receive this saying; that is, All are not able to do this. But all cannot obtain it, because all do not desire to obtain it. The prize is before them; he who desires the honour will not consider the toil. None would ever vanquish, if all shunned the struggle. Because then some have fallen from their purpose of continence, we ought not therefore to faint from that virtue; for they that fall in the battle do not slay the rest. That He says therefore, Save they to whom it is given, shows that unless we receive the aid of grace, we have not strength. But this aid of grace is not denied to such as seek it, for the Lord says above, Ask, and ye shall receive.

His disciples say unto Him, If the case of the man be so with his wife, it is not good to marry. The disciples are troubled and say, "If they are joined together so that they are one and remain inseparable their whole life, so that even if the wife should be a schemer, or worse, he dare not divorce her, it is not expedient to marry. For it would be easier not to marry, and to war and struggle against physical desires, than to endure a wicked woman." "The case of the man with his wife" means the unbreakable union. But some interpret it this way: if the case of man be so, that is, if the man who unlawfully divorces his wife draws such a charge, or blame and accusation, against himself, it is not expedient to marry.

His disciples say to him: if the case of a man with his wife be so, it is not expedient to marry. After the Lord treated of the indissolubility of marriage, here he treats of the perfection of the continent: and regarding this he does two things. First he presents the opinion of the disciples; secondly the opinion of Christ, at who said to them etc. He says therefore the disciples said: if the case of a man with his wife be so, it is not expedient to marry. They were moved to say this because they had heard that a wife could not be dismissed except for one cause, although many other causes make marriage burdensome, such as some uncleanness, as leprosy and the like; so that what is said in Sirach 25:23 is fulfilled: it is better to dwell with a lion and a dragon than with a wicked woman. Likewise it brings much care; 1 Corinthians 7:34: if a virgin marries, she thinks about the things of the world. Therefore from this they argue that it is expedient for every man not to marry; therefore the Lord tempers this, because it happens that something is better in two ways: either simply or in a certain respect; so continence is fitting for some, but not for others: because, as the Apostle says in 1 Corinthians 7:9, it is better to marry than to burn.

FINAL DEPARTURE FROM GALILEE--DIVORCE. ( = Mar 10:1-12; Luk 9:51). (Mat 19:1-12) And it came to pass, that when Jesus had finished these sayings, he departed from Galilee--This marks a very solemn period in our Lord's public ministry. So slightly is it touched here, and in the corresponding passage of Mark (Mar 10:1), that few readers probably note it as the Redeemer's Farewell to Galilee, which however it was. See on the sublime statement of Luke (Luk 9:51), which relates to the same transition stage in the progress of our Lord's work. and came into the coasts--or, boundaries of Judea beyond Jordan--that is, to the further, or east side of the Jordan, into Perea, the dominions of Herod Antipas. But though one might conclude from our Evangelist that our Lord went straight from the one region to the other, we know from the other Gospels that a considerable time elapsed between the departure from the one and the arrival at the other, during which many of the most important events in our Lord's public life occurred--probably a large part of what is recorded in Luk 9:51, onward to Mat 18:15, and part of John 7:2-11:54.

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry--that is, "In this view of marriage, surely it must prove a snare rather than a blessing, and had better be avoided altogether."