Mark 4:24 Komentář

In this chapter, we have, I. The parable of the seed, and the four sorts of ground (Mar 4:1-9), with the exposition of it (Mar 4:10-20), and the application of it (Mar 4:21-25). II. The parable of the seed growing gradually, but insensibly (Mar 4:26-29). III. The parable of the grain of mustard-seed, and a general account of Christ's parables (Mar 4:30-34). IV. The miracle of Christ's sudden stilling a storm at sea (Mar 4:35-41).

And he began again to teach by the sea side,.... He went out of the house where he was at Capernaum, the same day he had the above discourse with the Scribes and Pharisees, and on which his mother and: brethren came to speak with him; and from thence he went where he had been before, and taught the people; namely, to the sea side, the shore of the sea of Galilee, or Tiberias: and there was gathered unto him a great multitude; which followed him from the house, and from other parts of the city, and perhaps from the adjacent places: so that he entered into a ship, and sat in the sea; in the ship at sea, at some little distance from the shore; the sea of Tiberias being rather a lake, and within land, had no tide, and so was still and quiet: and the whole multitude was by the sea on the land; stood on the land, all along the sea shore; See Gill on Mat 13:1, Mat 13:2.

But when the fruit is brought forth,.... Unto perfection, and is fully ripe; signifying that when grace is brought to maturity, and faith is performed with power, and the good work begun is perfected; then, as the husbandman, immediately he putteth the sickle; and cuts it down, and gathers it in; because the harvest is come; at death or at the end of the world, which the harvest represents: when all the elect of God are called by grace, and grace in them is brought to its perfection, and they have brought forth all the fruit they were ordained to bear, they will then be all gathered in; either by Christ himself who comes into his garden, and gathers his lilies by death; or by the angels, the reapers, at the close of time, who will gather the elect from the four winds; or the ministers of the Gospel, who shall come again with joy, bringing their sheaves with them; being able to observe with pleasure a greater increase, and more fruit of their labours, than they knew of, or expected.

That when we have received a wrong, we must remit and forgive it. In the Gospel, in the daily prayer: "Forgive us our debts, even as we forgive our debtors." Also according to Mark: "And when ye stand for prayer, forgive, if ye have ought against any one; that also your Father who is in heaven may forgive you your sins. But if ye do not forgive, neither will your Father which is in heaven forgive you your sins." Also in the same place: "In what measure ye mete, in that shall it be measured to you again."

And he said to them: Take heed what you hear. With the measure you use, it will be measured to you, and more will be added to you. If you diligently (he says) strive to do all the good you can, and to share it with your neighbors: divine grace will assist you, both presently, by giving you the understanding to grasp higher matters, and the ability to accomplish worthier deeds; and in the future, beyond what you know to hope for, it will truly add to you the gifts of eternal recompense.

(ubi sup.) Or else, If ye diligently endeavour to do all the good which ye can, and to teach it to your neighbours, the mercy of God will come in, to give you both in the present life a sense to take in higher things, and a will to do better things, and will add for the future an everlasting reward. And therefore it is subjoined, And to you shall more be given.

The Lord urges the disciples to vigilance. Take heed, He says, what you hear; do not let anything I have said pass you by. "With what measure you mete, it shall be measured to you," that is, to the degree that you are attentive, to that degree you will also receive benefit. To the listener who is always attentive, and moreover to the highest degree, God will also give a great reward, while for the sluggish person the profit of recompense will be proportionate.

With what measure ye mete, it shall be measured to you, that is, whatsoever degree of application ye bring, in that degree ye will receive profit.

According to the measure of his faith the understanding of mysteries is divided to every man, and the virtues of knowledge will also be added to them.

The parable of the sower, Mar 4:1-9. Its interpretation, Mar 4:10-20. The use we should make of the instructions we receive, Mar 4:21-26. The parable of the progressively growing seed, Mar 4:26-29. Of the mustard seed, Mar 4:30-34. Christ and his disciples are overtaken by a storm, Mar 4:35-38. He rebukes the wind and the sea, and produces fair weather, Mar 4:39-41.

And unto you that hear shall more be given - This clause is wanting in DG, Coptic, and four copies of the Itala; and in others, where it is extant, it is variously written. Griesbach has left it out of the text, and supposes it to be a gloss, Whosoever hath, to him shall be given.

And they came over unto the other side of the sea, into the country of the Gadarenes.

And he saith unto them, Take heed what ye hear--In Luke (Luk 8:18) it is, "Take heed how ye hear." The one implies the other, but both precepts are very weighty. with what measure ye mete, it shall be measured to you--See on Mat 7:2. and unto you that hear--that is, thankfully, teachably, profitably. shall more be given.