Luke 20:23 Komentář

In this chapter we have, I. Christ's answer to the chief priests' question concerning his authority (Luk 20:1-8). II. The parable of the vineyard let out to the unjust and rebellious husbandmen (Luk 20:9-19). III. Christ's answer to the question proposed to him concerning the lawfulness of paying tribute to Caesar (Luk 20:20-26). IV. His vindication of that great fundamental doctrine of the Jewish and Christian institutes - the resurrection of the dead and the future state, from the foolish cavils of the Sadducees (Luk 20:27-38). V. His puzzling the scribes with a question concerning the Messiah's being the Son of David (Luk 20:39-44). VI. The caution he gave his disciples to take heed of the scribes (Luk 20:45-47). All which passages we had before in Matthew and Mark, and therefore need not enlarge upon them here, unless on those particulars which we had not there.

And it came to pass, that on one of those days,.... According to the account of the Evangelist Mark, it must be the second day, or two days after his public entrance into Jerusalem; for on the evening of the day he made his entry, he went out to Bethany with his disciples; the next morning, as he returned from thence, he cursed the barren fig tree; and when he came to the temple cast out the buyers and sellers; at evening he went out again, either to Bethany, or the Mount of Olives; and the next morning, as he and his disciples returned, the fig tree was observed to be dried up; and when they were come to Jerusalem, as he was walking in the temple, he was attacked by the sanhedrim, and had the following discourse with them: as he taught the people in the temple, and preached the Gospel; for he taught them by preaching that, and which he did most clearly, faithfully, and publicly, being abundantly anointed and qualified for it, and sent to do it. The chief priests, and the Scribes, came upon him, with the elders. The whole sanhedrim being purposely convened together, came upon him in a body; and it may be suddenly, and at an unawares, and came open mouthed against him, and attacked him with great warmth and vehemency.

And they could not take hold of his words before the people,.... Which was what they wanted; that if he had dropped any seditious and treasonable expressions against the government, they might be witnesses against him; or if he had not vindicated the liberties of the people, and the rights of the Jewish nation, these might be exasperated against him, and leave him: and they marvelled at his answer; which was so formed, as to give them no handle against him either way: and held their peace; they were silenced, and had nothing to say to him, nor against him, but left him, and went their way.

And everywhere we, more readily than all men, endeavour to pay to those appointed by you the taxes both ordinary and extraordinary, as we have been taught by Him; for at that time some came to Him and asked Him, if one ought to pay tribute to Caesar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Caesar's." And again He answered them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, acknowledging you as kings and rulers of men, and praying that with your kingly power you be found to possess also sound judgment. But if you pay no regard to our prayers and frank explanations, we shall suffer no loss, since we believe (or rather, indeed, are persuaded) that every man will suffer punishment in eternal fire according to the merit of his deed, and will render account according to the power he has received from God, as Christ intimated when He said, "To whom God has given more, of him shall more be required."

These same enemies saw the miracles of the Lord, and they said, "Tell us by what authority you are doing these things." They questioned him with hostile intentions, so that if he admitted what his authority was, they could hold him as guilty of blaspheming. He acted in the same way as over the coin, when they wanted to accuse him falsely. If he said, "Let tribute be paid to Caesar," it would be as though he had cursed the people of the Jews, making them subject and tributary to a foreign power. If he had said, "It should not be paid," they could trump up a charge against him before Caesar's friends and administrators that he was forbidding its payment. He, though, said, "Show me a coin. Whose image and inscription does it carry?" They answered, "Caesar's." He said, "So pay to Caesar what is Caesar's, and to God what is God's." That amounts to saying, "If Caesar can require his image in a coin, cannot God require his image in a human being?"

But perceiving their craftiness, he said to them: Why do you test me? Show me a denarius. Whose image and inscription does it have? Wisdom always acts wisely, so that his tempters may be refuted by their own words. Show me, he said, a denarius. This is the type of coin accounted for ten coins and bore the image of Caesar. Those who think the question of the Savior to be ignorance and not dispensation, let them learn from the present passage that Jesus certainly could know whose image was on the coin. But he asks so that he may aptly respond to their words.

But the Lord escapes their snares like a "gazelle," for so the Bride called Him in the Song of Songs (Song 2:9), and He teaches that bodily subjection to the one who rules over our bodies, whether he be a king or a tyrant, in no way hinders us from spiritually pleasing the God of spirits.

But He escapes their snares, as it follows, Perceiving their craftiness, he said unto them, Why tempt ye me? show me a penny. Whose image and superscription has it?

The question concerning the authority of Christ, and the baptism of John, Luk 20:1-8. The parable of the vine-yard let out to wicked husbandmen, Luk 20:9-18. The chief priests and scribes are offended, and lay snares for him, Luk 20:19, Luk 20:20. The question about tribute, Luk 20:21-26. The question about the resurrection of the dead, and our Lord's answer, Luk 20:27-40. How Christ is the son of David, Luk 20:41-44. He warns his disciples against the hypocrisy of the scribes, whose condemnation he points out, Luk 20:45-47.

THE AUTHORITY OF JESUS QUESTIONED, AND HIS REPLY--PARABLE OF THE WICKED HUSBANDMEN. (Luke 20:1-19) these things--particularly the clearing of the temple.