Leviticus 3:9 Komentář

In this chapter we have the law concerning the peace-offerings, whether they were, I. Of the heard, a bullock or a heifer (Lev 3:1-5). Or, II. Of the flock, either a lamb (Lev 3:6-11) or a goat (Lev 3:12-17). The ordinances concerning each of these are much the same, yet they are repeated, to show the care we ought to take that all our services be done according to the appointment and the pleasure God takes in the services that are so performed. It is likewise to intimate what need we have of precept upon precept, and line upon line.

INTRODUCTION TO LEVITICUS 3 This chapter contains the law of the peace offerings, and gives an account what they consisted of, and of the various rites and ceremonies used at them, as of the bullock and the rites appertaining to that, Lev 3:1 and of the lamb, and of the rites peculiar to it, Lev 3:6 and of the goat, and of the rites belonging to it, Lev 3:12 and the chapter is concluded with a law forbidding the eating of fat and blood throughout their dwellings for ever, Lev 3:17.

And he shall offer of the sacrifice of the peace offering,.... That is, the priest, Aaron, or one of his two sons: an offering made by fire unto the Lord; that part of it which was to be burnt with fire; and in the peace offering of the lamb there was something more than in the peace offering of the bullock, or of the goat, which follows: the fat thereof, and the whole rump, it shall he take off hard by the backbone; not the rump or tail, but the fat of it; the copulative "and" is not in the text; wherefore Aben Ezra says, that Gaon was mistaken in reading it as we do, "the fat there of", and "the whole rump"; but it should be rendered, "its fat of the whole rump", or "tail": in the eastern countries (k), some sheep and lambs had very large tails, and very fat ones, the least weighing ten or twelve pounds, the largest above forty, and were put in little carts for ease and safety; see Gill on Exo 29:22 now such as were "whole", entire, perfect, and without blemish, as the word signifies, the fat of them that was next to the backbone was to be taken off of such as were brought for peace offerings: and the fat that covereth the inwards, and all the fat that is upon the inwards; as before; See Gill on Lev 3:3. (k) Vid. Ludolf. Hist. Ethiop. l. 1. c. 10. sect. 14.

And by the precept of the law, the tail of the victim is commanded to be offered in sacrifice. In the tail, of course, is the end of the body; and he sacrifices well who brings the sacrifice of a good work to the end of the required action.

The law of the peace-offering in general, Lev 3:1-5. That of the peace-offering taken from the flock, Lev 3:6-11; and the same when the offering is a goat, Lev 3:12-17.

The whole rump, it shall he take off hard by the backbone - To what has already been said on the tails of the eastern sheep, in the note on Exo 29:22, we may add the following observation from Dr. Russel concerning the sheep at Aleppo. "Their tails," says he, "are of a substance between fat and marrow, and are not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter." He states also that a common sheep of this kind, without the head, fat, skin, and entrails, weighs from sixty to seventy English pounds, of which the tail usually weighs fifteen pounds and upwards; but that those of the largest breed, when fattened will weigh one hundred and fifty pounds, and their tails fifty, which corresponds with the account given by Ludolf in the note referred to above. The sheep about Jerusalem are the same with those in Abyssinia mentioned by Ludolf, and those of Syria mentioned by Dr. Russel.

THE PEACE OFFERING OF THE HERD. (Lev. 3:1-17) if his oblation be a sacrifice of peace offering--"Peace" being used in Scripture to denote prosperity and happiness generally, a peace offering was a voluntary tribute of gratitude for health or other benefits. In this view it was eucharistic, being a token of thanksgiving for benefits already received, or it was sometimes votive, presented in prayer for benefits wished for in the future. of the herd--This kind of offering being of a festive character, either male or female, if without blemish, might be used, as both of them were equally good for food, and, if the circumstances of the offerer allowed it, it might be a calf.