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Leviticus 3:13 Komentář

5 historical voices

Jak Církev četla Leviticus 3:13 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
BLIVRE (2018) · pt-br
E porá sua mão sobre a cabeça dela, e a degolará diante do tabernáculo do testemunho; e os filhos de Arão espargirão seu sangue sobre o altar em derredor.
ARC (1995) · pt-br
e lhe porá a mão sobre a cabeça, e a imolará diante da tenda da revelação; e os filhos de Arão espargirão o sangue da cabra sobre o altar em redor.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have the law concerning the peace-offerings, whether they were, I. Of the heard, a bullock or a heifer (Lev 3:1-5). Or, II. Of the flock, either a lamb (Lev 3:6-11) or a goat (Lev 3:12-17). The ordinances concerning each of these are much the same, yet they are repeated, to show the care we ought to take that all our services be done according to the appointment and the pleasure God takes in the services that are so performed. It is likewise to intimate what need we have of precept upon precept, and line upon line.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO LEVITICUS 3 This chapter contains the law of the peace offerings, and gives an account what they consisted of, and of the various rites and ceremonies used at them, as of the bullock and the rites appertaining to that, Lev 3:1 and of the lamb, and of the rites peculiar to it, Lev 3:6 and of the goat, and of the rites belonging to it, Lev 3:12 and the chapter is concluded with a law forbidding the eating of fat and blood throughout their dwellings for ever, Lev 3:17.
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John Gill · 1697 Exposition of the Entire Bible
And the priest shall burn them upon the altar,.... Which shows that not the fat only, but the inwards and the kidneys, were burnt also; so Maimonides says (l), that the priest salted the parts, and burned them upon the altar; and the priests might not have the breast and shoulder (which were what belonged to them) until the parts were burnt: it is the food of the offering made by fire; which the Lord ate of, or accepted of: for a sweet savour; as a type of the sweet smelling sacrifice of Christ, with which he is well pleased: all the fat is the Lord's; that is, all that was upon the parts mentioned in the several sacrifices of peace offerings, which was to be taken off and burnt: though the Jewish writers understand it of all fat in general, and so interpret the law that follows. (l) Ut supra, (Maaseh Hakorbanot) c. 9. sect. 11.
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Moderní 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
The law of the peace-offering in general, Lev 3:1-5. That of the peace-offering taken from the flock, Lev 3:6-11; and the same when the offering is a goat, Lev 3:12-17.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE PEACE OFFERING OF THE HERD. (Lev. 3:1-17) if his oblation be a sacrifice of peace offering--"Peace" being used in Scripture to denote prosperity and happiness generally, a peace offering was a voluntary tribute of gratitude for health or other benefits. In this view it was eucharistic, being a token of thanksgiving for benefits already received, or it was sometimes votive, presented in prayer for benefits wished for in the future. of the herd--This kind of offering being of a festive character, either male or female, if without blemish, might be used, as both of them were equally good for food, and, if the circumstances of the offerer allowed it, it might be a calf.
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