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Leviticus 24:21 Komentář

6 historical voices

Jak Církev četla Leviticus 24:21 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
BLIVRE (2018) · pt-br
O que fere algum animal deverá restituí-lo; mas o que fere de morte a um homem será punido à morte.
ARC (1995) · pt-br
Quem, pois, matar um animal, fará restituição por ele; mas quem matar um homem, será morto.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have, I. A repetition of the laws concerning the lamps and the show-bread (Lev 24:1-9). II. A violation of the law against blasphemy, with the imprisonment, trial, condemnation, and execution, of the blasphemer (Lev 24:10-14, with Lev 24:23). III. The law against blasphemy reinforced (Lev 24:15, Lev 24:16), with sundry other laws (Lev 24:17, etc.).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO LEVITICUS 24 This chapter treats of the oil for the lamps, and the ordering of them, Lev 24:1; of the making of the shewbread cakes, and the setting of them on the table, Lev 24:5; and an Israelite having blasphemed the name of the Lord, and inquiry being made what should be done to him, he, and so any other person guilty of the same, is ordered to be stoned to death, Lev 24:10; on occasion of which several laws are repeated concerning killing a man or a beast, or doing injury to any man, Lev 24:17.
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John Gill · 1697 Exposition of the Entire Bible
Ye shall have one manner of law,.... Respecting the above things, blaspheming of the name of God, taking away the life of man, or of any beast, and of doing damage to either: as well for the stranger as for one of your own country; the above laws were binding upon proselytes as well as Israelites, and proselytes of the gate as well as proselytes of righteousness, though the Jews commonly restrain it to the latter: for I am the Lord your God; whose name is holy and reverend, and ought not to be blasphemed; and who is the Maker and preserver of man and beast, and made these laws respecting them, and expected they should be obeyed, especially by the children of Israel, whose covenant God and Father he was, and they under the greatest obligation to serve and obey him.
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Moderní 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
Pure olive oil must be provided for the lamps, Lev 24:1, Lev 24:2. Aaron is to take care that the lamps be lighted from evening to morning continually, Lev 24:3, Lev 24:4. How the shew-bread is to be made and ordered, Lev 24:5-8. Aaron and his sons shall eat this bread in the holy place, Lev 24:9. Of the son of Shelomith, an Israelitish woman, who blasphemed the name, Lev 24:10, Lev 24:11. He is imprisoned till the mind of the Lord should be known, Lev 24:12. He is commanded to be stoned to death, Lev 24:13, Lev 24:14. The ordinance concerning cursing and blaspheming the Lord, Lev 24:15, Lev 24:16. The law against murder, Lev 24:17. The lex talionis, or law of like for like, repeated, Lev 24:18-21. This law to be equally binding both on themselves and on strangers, Lev 24:22. The blasphemer is stoned, Lev 24:23.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
OIL FOR THE LAMPS. (Lev. 24:1-23) Command the children of Israel--This is the repetition of a law previously given (Exo 27:20-21). pure oil olive beaten--or cold-drawn, which is always of great purity.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
The directions concerning the oil for the holy candlestick (Lev 24:1-4) and the preparation of the shew-bread (Lev 24:5-9) lose the appearance of an interpolation, when we consider and rightly understand on the one hand the manner in which the two are introduced in Lev 24:2, and on the other their significance in relation to the worship of God. The introductory formula, "Command the children of Israel that they fetch (bring)," shows that the command relates to an offering on the part of the congregation, a sacrificial gift, with which Israel was to serve the Lord continually. This service consisted in the fact, that in the oil of the lamps of the seven-branched candlestick, which burned before Jehovah, the nation of Israel manifested itself as a congregation which caused its light to shine in the darkness of this world; and that in the shew-bread it offered the fruits of its labour in the field of the kingdom of God, as a spiritual sacrifice to Jehovah. The offering of oil, therefore, for the preparation of the candlestick, and that of fine flour for making the loaves to be placed before Jehovah, formed part of the service in which Israel sanctified its life and labour to the Lord its God, not only at the appointed festal periods, but every day; and the law is very appropriately appended to the sanctification of the Sabbaths and feast-days, prescribed in ch. 23. The first instructions in Lev 24:2-4 are a verbal repetition of Exo 27:20-21, and have been explained already. Their execution by Aaron is recorded at Num 8:1-4; and the candlestick itself was set in order by Moses at the consecration of the tabernacle (Exo 40:25).
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