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Leviticus 24:12 Komentář

6 historical voices

Jak Církev četla Leviticus 24:12 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And they put him in ward, that the mind of the LORD might be shewed them.
BLIVRE (2018) · pt-br
E puseram-no no cárcere, até que lhes fosse sentenciado pela palavra do SENHOR.
ARC (1995) · pt-br
Puseram-no, pois, em detenção, até que se lhes fizesse declaração pela boca do Senhor.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have, I. A repetition of the laws concerning the lamps and the show-bread (Lev 24:1-9). II. A violation of the law against blasphemy, with the imprisonment, trial, condemnation, and execution, of the blasphemer (Lev 24:10-14, with Lev 24:23). III. The law against blasphemy reinforced (Lev 24:15, Lev 24:16), with sundry other laws (Lev 24:17, etc.).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO LEVITICUS 24 This chapter treats of the oil for the lamps, and the ordering of them, Lev 24:1; of the making of the shewbread cakes, and the setting of them on the table, Lev 24:5; and an Israelite having blasphemed the name of the Lord, and inquiry being made what should be done to him, he, and so any other person guilty of the same, is ordered to be stoned to death, Lev 24:10; on occasion of which several laws are repeated concerning killing a man or a beast, or doing injury to any man, Lev 24:17.
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John Gill · 1697 Exposition of the Entire Bible
And they put him in ward,.... In some prison, a place known in the camp, as Aben Ezra observes: that the mind of the Lord might be shewed them; for, though this was a breach of the third command, in which God declares he would not hold such an one guiltless, Exo 20:7; yet no particular punishment being expressed, it was not a clear case whether the Lord would punish for it himself, by an immediate stroke of his hand, or whether by the civil magistrate; and if by the latter, in what manner; for though it might be concluded, without any hesitation, that he was worthy of death, since cursing father or mother was death, Exo 21:17; and much more blaspheming God, yet what death to put him to they might be at a loss about; or if that was understood of stoning, they might think this deserved a sorer punishment, and therefore consulted God about it.
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Moderní 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
Pure olive oil must be provided for the lamps, Lev 24:1, Lev 24:2. Aaron is to take care that the lamps be lighted from evening to morning continually, Lev 24:3, Lev 24:4. How the shew-bread is to be made and ordered, Lev 24:5-8. Aaron and his sons shall eat this bread in the holy place, Lev 24:9. Of the son of Shelomith, an Israelitish woman, who blasphemed the name, Lev 24:10, Lev 24:11. He is imprisoned till the mind of the Lord should be known, Lev 24:12. He is commanded to be stoned to death, Lev 24:13, Lev 24:14. The ordinance concerning cursing and blaspheming the Lord, Lev 24:15, Lev 24:16. The law against murder, Lev 24:17. The lex talionis, or law of like for like, repeated, Lev 24:18-21. This law to be equally binding both on themselves and on strangers, Lev 24:22. The blasphemer is stoned, Lev 24:23.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
OIL FOR THE LAMPS. (Lev. 24:1-23) Command the children of Israel--This is the repetition of a law previously given (Exo 27:20-21). pure oil olive beaten--or cold-drawn, which is always of great purity.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
The directions concerning the oil for the holy candlestick (Lev 24:1-4) and the preparation of the shew-bread (Lev 24:5-9) lose the appearance of an interpolation, when we consider and rightly understand on the one hand the manner in which the two are introduced in Lev 24:2, and on the other their significance in relation to the worship of God. The introductory formula, "Command the children of Israel that they fetch (bring)," shows that the command relates to an offering on the part of the congregation, a sacrificial gift, with which Israel was to serve the Lord continually. This service consisted in the fact, that in the oil of the lamps of the seven-branched candlestick, which burned before Jehovah, the nation of Israel manifested itself as a congregation which caused its light to shine in the darkness of this world; and that in the shew-bread it offered the fruits of its labour in the field of the kingdom of God, as a spiritual sacrifice to Jehovah. The offering of oil, therefore, for the preparation of the candlestick, and that of fine flour for making the loaves to be placed before Jehovah, formed part of the service in which Israel sanctified its life and labour to the Lord its God, not only at the appointed festal periods, but every day; and the law is very appropriately appended to the sanctification of the Sabbaths and feast-days, prescribed in ch. 23. The first instructions in Lev 24:2-4 are a verbal repetition of Exo 27:20-21, and have been explained already. Their execution by Aaron is recorded at Num 8:1-4; and the candlestick itself was set in order by Moses at the consecration of the tabernacle (Exo 40:25).
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