Judges 15:11 Komentář

Samson, when he courted an alliance with the Philistines, did but seek an occasion against them, Jdg 14:4. Now here we have a further account of the occasions he took to weaken them, and to avenge, not his own, but Israel's quarrels, upon them. Everything here is surprising; if any thing be thought incredible, because impossible, it must be remembered that with God nothing is impossible, and it was by the Spirit of the Lord coming upon him that he was both directed to and strengthened for those unusual ways of making war. I. From the perfidiousness of his wife and her father, he took occasion to burn their corn (Jdg 15:1-5). II. From the Philistines' barbarous cruelty to his wife and her father, he took occasion to smite them with a great slaughter (Jdg 15:6-8). III. From the treachery of his countrymen, who delivered him bound to the Philistines, he took occasion to kill 1000 of them with the jaw-bone of an ass (Jdg 15:9-17). IV. From the distress he was then in for want of water, God took occasion to show him favour in a seasonable supply (Jdg 15:18-20).

INTRODUCTION TO JUDGES 15 This chapter relates, that Samson being denied his wife, did by a strange stratagem burn the corn fields, vineyards, and olives of the Philistines, Jdg 15:1, and that because of their burning her and her father, he made a great slaughter of them, Jdg 15:6, which brought the Philistines against the men of Judah, who took Samson and bound him, to deliver him to the Philistines, when he, loosing himself, slew a thousand of them with the jaw bone of an ass, Jdg 15:9 and being athirst, God in a wonderful manner supplied him with water, Jdg 15:18.

Then three thousand of Judah went up to the top of the rock of Etam,.... Or "went down" (g); that is, into the cave of the rock of Etam, as the Septuagint and Vulgate Latin versions; and so it is taken by David de Pomis (h) for a cave dug in the rock: this was a large number that went to take one man; the reason is, they knew his great strength: and said to Samson, knowest thou not that the Philistines are rulers over us? and therefore it must be a very unwise thing to disoblige and provoke them, when it lay in their power to oppress them yet more and more, to increase their tribute, and make their burdens heavier, and even take away their lives: what is this that thou hast done unto us? they ask not what he had done to them, but unto us; though they mean that, but express themselves thus, because what he had done to the Philistines was the occasion of their coming up against them, and so eventually it was doing them ill: and he said unto them, as they did unto me, so have I done to them; they had done him ill, and therefore he did ill to them; they had burnt his wife and her father with fire, and he had slain many of them; at least this was what he thought fit to say in his own vindication; otherwise what he did was not in a way of private revenge, but on account of the injury done to the people of Israel, he taking what was done to them as done to himself, the chief magistrate and judge of Israel. (g) "et descenderunt", Pagninus, Montanus; "descenderunt ergo", V. L. Tigurine version. (h) Tzemach David, fol. 112. 3.

These terms being imposed upon them, the men of Judah gathered together three thousand of their tribe and went up to him, and premising that they were subject to the Philistines, and obliged to obey them, not willingly but by terror, they thus sought to turn away from themselves the odium of their act, throwing it upon those by whom they were constrained. Wherefore he thus replied, What kind of Justice is it, O children of Abraham, that the satisfaction I have taken for my bride first over-reached and then torn from me should be injurious to me, and that I may not safely avenge this private injury? Have ye so turned your minds to the low offices of slaves, as to become the ministers of the insolence of others, and to turn your arms against yourselves? If I must perish, because I gave free vent to my grief, I had rather perish by the hand of the Philistines. My home has been attempted, my wife tampered with, if I have not been allowed to live without harm from them, at least let my own countrymen be free from the guilt of my death. I did but requite the injury I had received, I did not inflict one. Judge ye whether it was an equal return. They complain of the loss of their home, I of the loss of my wife; compare the sheaves of corn, with a companion of the marriage bed. They have sanctioned my grief by avenging my injuries. Consider to what an office they have appointed you. They desire you to put to death that man, whom they themselves have judged worthy to be avenged on those who wronged him, and to whose vengeance they ministered. But if your necks are thus bowed down to these proud men, deliver me into the hand of the enemy, slay me not yourselves; I refuse not to die, but I shrink from implicating you in my death. If from fear ye comply with their insolence, bind my hands with chains: though unarmed they will break their bonds and find a weapon for themselves. They will assuredly consider that you have satisfied the imposed condition, if you deliver me alive into their hands.

SAMSON IS DENIED HIS WIFE. (Jdg 15:1-2) in the time of wheat harvest--that is, about the end of our April, or the beginning of our May. The shocks of grain were then gathered into heaps, and lying on the field or on the threshing-floors. It was the dry season, dry far beyond our experience, and the grain in a most combustible state. Samson visited his wife with a kid--It is usual for a visitor in the East to carry some present; in this case, it might be not only as a token of civility, but of reconciliation. he said--that is, to himself. It was his secret purpose. into the chamber--the female apartments or harem.