Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
Judges 10:13 Komentář
4 historical voicesJak Církev četla Judges 10:13 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.
Mas vós me deixastes, e servistes a deuses alheios: portanto, eu não vos livrarei mais.
Contudo vós me deixastes a mim e servistes a outros deuses, pelo que não vos livrarei mais.
Hlasy napříč staletími
Puritáni 3
Introduction
In this chapter we have, I. The peaceable times Israel enjoyed under the government of two judges, Tola and Jair (Jdg 10:1-5). II. The troublesome times that ensued. 1. Israel's sin that brought them into trouble (Jdg 10:6). 2. The trouble itself they were in (Jdg 10:7-9). III. Their repentance and humiliation for sin, their prayers and reformation, and the mercy they found with God thereupon (Jdg 10:10-16). IV. Preparation made for their deliverance out of the hand of their oppressors (Jdg 10:17, Jdg 10:18).
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Introduction
INTRODUCTION TO JUDGES 10
This chapter gives an account of two judges of Israel, in whose days they enjoyed peace, Jdg 10:1, after which they sinning against God, came into trouble, and were oppressed by their enemies eighteen years, and were also invaded by an army of the Ammonites, Jdg 10:6, when they cried unto the Lord for deliverance, confessing their sin; but he had first refused to grant them any, though upon their importunity and reformation he had compassion on them, Jdg 10:10 and the chapter is concluded with the preparation made by both armies for a battle, Jdg 10:17.
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Ye have forsaken me, and served other gods,.... Since they had been so remarkably saved, time after time, and delivered from so many powerful enemies, which was dreadful ingratitude:
wherefore I will deliver you no more; which is not to be understood absolutely, since after this he did deliver them, but conditionally, unless they repented of their idolatries, and forsook them. This is said to bring them to a sense of their sin and danger.
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Moderní 1
Introduction
TOLA JUDGES ISRAEL IN SHAMIR. (Jdg 10:1-5)
after Abimelech there arose to defend Israel, Tola--that is, "to save." Deliverance was necessary as well from intestine usurpation as from foreign aggression.
the son of Puah--He was uncle to Abimelech by the father's side, and consequently brother of Gideon; yet the former was of the tribe of Issachar, while the latter was of Manasseh. They were, most probably, uterine brothers.
dwelt in Shamir in mount Ephraim--As a central place, he made it the seat of government.
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Křížové odkazy
Jeremiah 2:13
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
1 Chronicles 28:9
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Judges 2:12
And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.
Jonah 2:8
They that observe lying vanities forsake their own mercy.
Deuteronomy 32:15
But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.