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Joshua 17:13 Komentář

6 historical voices

Jak Církev četla Joshua 17:13 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
BLIVRE (2018) · pt-br
Porém quando os filhos de Israel tomaram forças, fizeram tributários aos cananeus, mas não o expulsaram.
ARC (1995) · pt-br
Mas quando os filhos de Israel se tornaram fortes, sujeitaram os cananeus a trabalhos forçados, porém não os expulsaram de todo.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The half tribe of Manasseh comes next to be provided for; and here we have, I. The families of that tribe that were to be portioned (Jos 17:1-6). II. The country that fell to their lot (Jos 17:7-13). III. The joint request of the two tribes that descended from Joseph, for the enlargement of their lot, and Joshua's answer to that request (Jos 17:14-18).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JOSHUA 17 This chapter gives an account of the lot that fell to the half tribe of Manasseh, to the male children of Manasseh, and to the daughters of Zelophehad, Jos 17:1; and describes the coast of that lot, Jos 17:7; and relates the request of the sons of Joseph, to have their lot enlarged, which was granted, Jos 17:14.
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John Gill · 1697 Exposition of the Entire Bible
Yet it came to pass, when the children of Israel were waxed strong,.... Increased in numbers, and became superior to the Canaanites, not only those of the tribe of Manasseh, but of the other tribes also: that they put the Canaanites to tribute; they did not take away their lives, as they were commanded to do, but made them tributaries to them, which seems to arise from a covetous disposition, and done for the sake of gain: but did not utterly drive them out; which they were ordered to do, and could now have done; for if they were able to make them pay tribute to them, they had power sufficient to drive them out, or destroy them, and therefore broke the commandment of God, Deu 7:1.
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Církevní otcové 1

Ephrem the Syrian · 306 Excerpts (Historical Christian Faith …
ON GENESIS 7.4
After Ham had been cursed through his one son, [Noah] blessed Shem and Japheth and said, “May God increase Japheth and may he dwell in the tent of Shem, and let Canaan be their slave.” Japheth increased and became powerful in his inheritance in the north and in the west. And God dwelt in the tent of Abraham, the descendent of Shem, and Canaan became their slave when in the days of Joshua son of Nun, the Israelites destroyed the dwelling-places of [Canaan] and pressed their leaders into bondage.
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Moderní 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
The lot of the half tribe of Manasseh, Jos 17:1, Jos 17:2. Case of the daughters of Zelophehad, Jos 17:3-6. The borders of Manasseh described, Jos 17:7-11. The Canaanites dwell among them, but are laid under tribute, Jos 17:12, Jos 17:13. The children of Joseph complain of the scantiness of their lot, Jos 17:14-16. Joshua authorizes them to possess the mountainous wood country of the Perizzites, and gives them encouragement to expel them, though they were strong and had chariots of iron, Jos 17:17, Jos 17:18.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
LOT OF MANASSEH. (Jos 17:1-6) There was also a lot for the tribe of Manasseh--Ephraim was mentioned, as the more numerous and powerful branch of the family of Joseph (Gen 48:19-20); but Manasseh still retained the right of primogeniture and had a separate inheritance assigned. Machir--his descendants. the father of Gilead--Though he had a son of that name (Num 26:29; Num 27:1), yet, as is evident from the use of the Hebrew article, reference is made, not to the person, but the province of Gilead. "Father" here means lord or possessor of Gilead. This view is confirmed by the fact that it was not Machir, but his descendants, who subdued Gilead and Bashan (Num 32:41; Deu 3:13-15). These Machirites had their portion on the east side of Jordan. The western portion of land, allotted to the tribe of Manasseh, was divided into ten portions because the male descendants who had sons consisted of five families, to which, consequently, five shares were given; and the sixth family, namely, the posterity of Hepher, being all women, the five daughters of Zelophehad were, on application to the valuators, endowed each with an inheritance in land (see on Num 27:4).
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