Joshua 12:18 Komentář

This chapter is a summary of Israel's conquests. I. Their conquests under Moses, on the other side Jordan (for we now suppose ourselves in Canaan) eastward, which we had the history of, Num 21:24, etc. And here the abridgment of that history (Jos 12:1-6). II. Their conquests under Joshua, on this side Jordan, westward. 1. The country they reduced (Jos 12:7, Jos 12:8). 2. The kings they subdued, thirty-one in all (v. 9-24). And this comes in here, not only as a conclusion of the history of the wars of Canaan (that we might at one view see what they had got), but as a preface to the history of the dividing of Canaan, that all that might be put together which they were not to make a distribution of.

INTRODUCTION TO JOSHUA 12 This chapter gives a short account of the conquests made by the Israelites, both in the times of Moses and of Joshua, and first of the kingdom of Sihon and Og on the other side Jordan, in the times of Moses, and which he gave to the two tribes of Reuben and Gad, and the half tribe of Manasseh, and which are particularly described, Jos 12:1; and then of the kings and the countries on this side Jordan whom Joshua conquered, Jos 12:7; and the names of the thirty one kingdoms are recited, that so it might be exactly known and observed what were afterwards divided among the tribes and possessed by them, Jos 12:9.

The king of Aphek, one,.... There was a place called Aphekah in the tribe of Judah, Jos 15:53; and an Aphek that was on the border of the Amorites, Jos 13:4; and another in the tribe of Asher, Jos 19:30; but Adrichomius (n) places this Aphek in the tribe of Issachar, whose king Joshua smote, and takes it to be the same place where the Philistines in the times of Samuel and David brought their armies against Israel, Sa1 4:1; and where the king of Syria fought against Israel, Kg1 20:26; and says that its ruins were now shown in the great plain not far from Gilboa to the east of Mount Carmel, and five miles from Tabor: the king of Lasharon, one; which, according to the Vulgate Latin version, is the same with Saron, which, in Act 9:35, in some copies is called Assaron; so Adrichomius (o), who places it in the tribe of Ephraim, and takes it to be the same Sharon Isaiah speaks of, Isa 33:9; and of which Jerom says (p), to this day there is a country between Tabor and the lake of Tiberias called Saronas, and also that from Caesarea of Palestine to the town of Joppa, all the land that is seen bears that name. (n) Theatrum Terrae Sanct. p. 35. (o) Ib. p. 30. (p) De loc. Heb. fol. 94. M.

And if “a wise man shall understand the words from his own mouth and shall hear knowledge on his lips,” we must either declare rashly that the prophets were not wise, if they have not understood “the words from their own mouth,” or admit that the prophets were wise, because they have received what is correct and true and have understood “the words from their own mouth” and borne knowledge on their lips. It is clear that Moses saw in his mind the truth of the law and the allegorical meanings related to the anagogical sense of the stories he recorded, and that Joshua understood the true distribution of land which took place after the overthrow of the twenty-nine kings, since he could see better than us that the things accomplished through himself were shadows of certain realities.

Whoever believes in me will also do the works which I do, and will do even greater ones. And where is this word which he said, “The disciple is not greater than his master” [illustrated]? For example, Moses killed only three kings, but Joshua killed thirty. [Moses] persevered in prayer, made supplication, but did not enter [the promised land]. It was Joshua rather who entered and shared out the inheritance. Likewise, Samuel was greater than Eli, and Elisha received a double portion of his master’s spirit after his ascension, like the Lord our Savior, for his disciples effected twice through their signs.

A list of the kings on the east of Jordan, which were conquered by Moses, with their territories, Jos 12:1-6. A list of those on the west side of Jordan, conquered by Joshua, in number thirty-one, vv. 7-24.

Aphek - There were several cities of this name: one in the tribe of Asher, Jos 19:30, another in the tribe of Judah, Sa1 4:1; Sa1 29:1; and a third in Syria, Kg1 20:26, and Kg2 13:17. Which of the two former is here intended cannot be ascertained. Lasharon - There is no city of this name known. Some consider the ל lamed in the word לשרון lashsharon to be the sign of the genitive case, and in this sense it appears to have been understood by the Vulgate, which translates rex Saron, the king of Sharon. This was rather a district than a city, and is celebrated in the Scriptures for its fertility; Isa 33:9; Isa 35:2. Some suppose it was the same with Saron, near Lydda, mentioned Act 9:35.

THE TWO KINGS WHOSE COUNTRIES MOSES TOOK AND DISPOSED OF. (Jos 12:1-6) Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan--This chapter contains a recapitulation of the conquests made in the promised land, with the additional mention of some places not formerly noted in the sacred history. The river Arnon on the south and mount Hermon on the north were the respective boundaries of the land acquired by the Israelites beyond Jordan (see Num 21:21-24; Deu 2:36; Deu 3:3-16 [and see on Deu 2:24]).

List of the Kings Slaughtered by the Israelites - Joshua 12 In the historical account of the wars of Joshua in the south and north of Canaan, the only kings mentioned by name as having been conquered and slain by the Israelites, were those who had formed a league to make war upon them; whereas it is stated at the close, that Joshua had smitten all the kings in the south and north, and taken possession of their towns (Jos 10:40; Jos 11:17). To complete the account of these conquests, therefore, a detailed list is given in the present chapter of all the kings that were slain, and not merely of those who were defeated by Joshua in the country on this side of the Jordan, but the two kings of the Amorites who had been conquered by Moses are also included, so as to give a complete picture of all the victories which Israel had gained under the omnipotent help of its God.