Job 29:22 Komentář

After that excellent discourse concerning wisdom in the foregoing chapter Job sat down and paused awhile, not because he had talked himself out of breath, but because he would not, without the leave of the company, engross the talk to himself, but would give room for his friends, if they pleased, to make their remarks on what he had said; but they had nothing to say, and therefore, after he had recollected himself a little, he went on with his discourse concerning his own affairs, as recorded in this and the two following chapters, in which, I. He describes the height of the prosperity from which he had fallen. And, II. The depth of the adversity into which he had fallen; and this he does to move the pity of his friends, and to justify, or at least excuse, his own complaints. But then, III. To obviate his friends' censures of him, he makes a very ample and particular protestation of his own integrity notwithstanding. In this chapter he looks back to the days of his prosperity, and shows, 1. What comfort and satisfaction he had in his house and family (Job 29:1-6). 2. What a great deal of honour and power he had in his country, and what respect was paid him by all sorts of people (Job 29:7-10). 3. What abundance of good he did in his place, as a magistrate (Job 29:11-17). 4. What a just prospect he had of the continuance of his comfort at home (Job 29:18-20) and of his interest abroad (Job 29:21-25). All this he enlarges upon, to aggravate his present calamities; like Naomi, "I went out full," but am brought "home again empty."

INTRODUCTION TO JOB 29 In this chapter Job gives an account of his former and wishes it was with him now as then; and which he describes with respect to his own person, and the favours he personally enjoyed, whether temporal or spiritual, Job 29:1; with respect to his family and domestic affairs, Job 29:5; with regard to the esteem he had from men of every age and station, Job 29:7; the reasons of which were the mercy and compassion he showed to the poor, the fatherless, and the widow, and the justice he administered in the execution of his office as a magistrate, Job 29:12; in which honour and prosperity he expected to have lived and died, Job 29:18; and which he further describes by the respect he had among men, and the power and authority he exercised over them, Job 29:21.

After my words they spake not again,.... Did not or would not make any reply to them; they did not attempt to change and alter them, to add unto them, or take from them, or in any wise to correct them, and much less to contradict them, and treat them with contempt; or "differed not", as Mr. Broughton renders it; differed not from them, but agreed to them; and differed not among themselves, but united in what Job said, as being full to the purpose, after which nothing more could be said; see Ecc 2:12; and my speech dropped upon them; his prophecy, as Jarchi, prophesying being expressed by dropping, Amo 7:16; his doctrine dropped from his lips like the honeycomb, and was sweet, grateful, and delightful to his hearers, as the church's lips, Sol 4:11; or rather like the rain, as in Deu 32:2, when it falls and drops gently and easily, and so penetrates and soaks into the earth, and abides and does good: in like manner, when good and sound doctrine drops upon the hearers, so as to enter into their hearts, and work effectually in them, it does them good, and they rejoice at it, and are far from having anything to say against it.

They dared not to add any thing to my words, and my speech dropped upon them. Of whom it is rightly added, To my words they dared not to add any thing; surely because heretics, at that time when against her they are in liberty the most mischievous, free of all check, do 'dare to add something to her words,' in that they busy themselves as if to correct the rightness of her preachings. Which same still further adds touching the good hearers, And my speech dropped upon them. By this dropping of speech, what else is understood but the measure of holy preaching? because it is requisite that the boon of exhortation be bestowed to each according to the capacity of his parts. And in respect of this that is said, To my words they dared not to add any thing; the reverential feeling of the persons hearing is extolled; but in respect of this, that is added, And my speech dropped upon them; the masters' distributing is pointed out. For one who teaches ought to look exactly, that he be not forward to preach more than is comprehended by the one who hears him. For it is his duty by contracting himself to let himself down to the infirmity of his hearers, lest whilst he speaks to little persons lofty things, which for that reason will not profit them, he be more minded to make a display of himself than to benefit his hearers. Now at the Lord's bidding, there are not only flagons but likewise, cups prepared for the table of the Tabernacle. For what is denoted by 'flagons' but ample preaching, and what by cups but the smallest and slightest speaking about God? Therefore on the table of the Lord there are both flagons and cups made ready, in this way because in the teaching of sacred Revelation there are not only to be set forth things great and mysterious that intoxicate, but also little and minute ones, which afford knowledge as it were in a tasting. So then let Holy Church being borne down in the last times remember this most discriminating disposal of hers, and let her say, And my speech dropped upon them.

After I had given them my counsel, they were happy with it, and so he says, "They dared to add nothing to my words," because of the great wisdom which they valued. Not only did they firmly keep my counsel, but they were also consoled in it, perceiving it to be efficacious to attain their proposed end, and so he says, "and my eloquence fell on them drop by drop," i.e., it cooled them like drops of water.

We must not despise correction. The prudent king. The flatterer. The just judge. Contend not with a fool. The prince who opens his ears to reports. The poor and the deceitful. The pious king. The insolent servant. The humiliation of the proud. Of the partner of a thief. The fear of man. The Lord the righteous Judge.

My speech dropped upon them - It descended as refreshing dew; they were encouraged, comforted, and strengthened by it.

(Job 29:1-25) Job pauses for a reply. None being made, he proceeds to illustrate the mysteriousness of God's dealings, as set forth (Job 28:1-28) by his own case.

not again--did not contradict me. dropped--affected their minds, as the genial rain does the soil on which it gently drops (Amo 7:16; Deu 32:2; Sol 4:11).