Jeremiah 9:17 Komentář

In this chapter the prophet goes on faithfully to reprove sin and to threaten God's judgments for it, and yet bitterly to lament both, as one that neither rejoiced at iniquity nor was glad at calamities. I. He here expresses his great grief for the miseries of Judah and Jerusalem, and his detestation of their sins, which brought those miseries upon them (Jer 9:1-11). II. He justifies God in the greatness of the destruction brought upon them (Jer 9:9-16). III. He calls upon others to bewail the woeful case of Judah and Jerusalem (Jer 9:17-22). IV. He shows them the folly and vanity of trusting in their own strength or wisdom, or the privileges of their circumcision, or any thing but God only (Jer 9:23-26).

INTRODUCTION TO JEREMIAH 9 This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25.

Thus saith the Lord of hosts, consider ye,.... The punishment that was just coming upon them, as Kimchi; or the words that the Lord was about to say unto them; as follows: and call for the mourning women, that they may come; the same with the "praeficae" among the Romans; persons that were sent for, and hired by, the relations of the dead, to raise up their mourning; and who, by their dishevelled hair, naked breasts, and beatings thereon, and mournful voice, and what they said in their doleful ditties in praise of the dead, greatly moved upon the affections of the surviving relatives, and produced tears from them. This was a custom that early prevailed among the Jews, and long continued with them; and was so common, that, according to the Misnic doctors (c), the poorest man in Israel, when his wife died, never had less than two pipes, and one mourning woman; See Gill on Mat 9:23. Now, in order to show what a calamity was coming on them, and what mourning there would be, and what occasion for it; the Lord by the prophet, not as approving, but deriding the practice, bids them call for the mourning women to assist them in their lamentations: and send for cunning women, that they may come; such as were expert in this business, and could mimic mourning well, and had the art of moving the affections with their voice and gestures. (c) Miss. Cetubot, c. 4. sect. 4.

Because they had not been enlightened by the many exhortations he had delivered in Jerusalem, he wept for their blindness. The prophets also did this. Let us now do so as well. Now is the time to mourn and weep and lament. It is timely also for us to say now, “Call for the mourning women, and send to them that are wise women, and let them speak.” Perhaps we shall thus be able to drive the disease of avarice from those who are building elaborate homes, from those who are securing fields for themselves by fraud.

(Verse 17, 18.) Thus says the Lord of hosts: Consider (or understand) and call for the mourning women, that they may come; and send for the wise women, that they may hurry, and let them take up a lamentation for us (or for you), and let our (or your) eyes shed tears, and let our (or your) eyelids flow with water; for the voice of lamentation is heard from Zion (or in Zion). Because of the future captivity and destruction of Jerusalem, he orders the mourners to be called, who are accustomed to wailing, striking their chests with a lamenting voice, to provoke the people to tears. For this custom remains in Judaea even to this day, that women with their hair scattered and their breasts exposed, with a melodious voice, stir everyone to weeping. And God joins Himself with compassionate feeling, or the Prophet, so that whatever the people endure, he may declare that he himself endures and feels it. But what follows is: Because the voice of lamentation is heard from Zion, immediately follows what this voice is.

JEREMIAH'S LAMENTATION FOR THE JEWS' SINS AND CONSEQUENT PUNISHMENT. (Jer. 9:1-26) This verse is more fitly joined to the last chapter, as Jer 9:23 in the Hebrew (compare Isa 22:4; Lam 2:11; Lam 3:48).

mourning women--hired to heighten lamentation by plaintive cries baring the breast, beating the arms, and suffering the hair to flow dishevelled (Ch2 35:25; Ecc 12:5; Mat 9:23). cunning--skilled in wailing.