Jeremiah 9:15 Komentář

In this chapter the prophet goes on faithfully to reprove sin and to threaten God's judgments for it, and yet bitterly to lament both, as one that neither rejoiced at iniquity nor was glad at calamities. I. He here expresses his great grief for the miseries of Judah and Jerusalem, and his detestation of their sins, which brought those miseries upon them (Jer 9:1-11). II. He justifies God in the greatness of the destruction brought upon them (Jer 9:9-16). III. He calls upon others to bewail the woeful case of Judah and Jerusalem (Jer 9:17-22). IV. He shows them the folly and vanity of trusting in their own strength or wisdom, or the privileges of their circumcision, or any thing but God only (Jer 9:23-26).

INTRODUCTION TO JEREMIAH 9 This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25.

Therefore thus saith the Lord God of hosts, the God of Israel,.... He calls himself "the Lord God of hosts", of armies above and below, in heaven and in earth, in opposition to Baalim, the idols of the Gentiles; which word signifies "lords"; which, though there be many who are called so, there is but one God, and one Lord, who is God over all, and "the God of Israel"; who had chosen them, and distinguished them by the blessings of his goodness; and yet they had forsaken him, and followed after other gods; by which the eyes of his glory were provoked, and he was determined to chastise them for it: behold, I will feed them, even this people, with wormwood; that is, with straits or difficulties, as the Septuagint version; with bitter afflictions; such are not joyous, but grievous; which are irksome and disagreeable, as bitter things, and particularly wormwood, are to the taste. The Targum is, "I will bring tribulation upon them, bitter as wormwood:'' and give them water of gall to drink; meaning either of the entrails of a beast so called, or of the juice of the herb hemlock, as the word is rendered in Hos 10:4, as Kimchi; or of the poison of a serpent, as Jarchi; and so the Targum, "and I will give them the cup of cursing to drink as the heads of serpents:'' signifying that their punishment would be very severe, though just.

(Verses 15, 16.) Therefore thus says the Lord of hosts, the God of Israel: Behold, I will feed them, this people, with wormwood (or distress), and give them water of gall to drink. I will scatter them among the nations, which neither they nor their fathers have known, and I will send a sword after them until they are consumed. It can also be prophesied about the near future, when they were taken captive by the Chaldeans, and specifically about this time, when they were dispersed among the nations, which they and their fathers had not known, and were divided throughout the entire world, and were fed with wormwood, or with hardships and distress. And they drank a drink of water mixed with gall, which signifies either the magnitude of their evils, or the eternal yoke of captivity: or certainly, because of their ignorance of God's law, they are about to receive Antichrist in place of Christ. But a sword is sent after them, to consume them even to their destruction. Or certainly, a sword that divides them and does not allow them to have agreement in evil, so that they may perish in what is evil.

JEREMIAH'S LAMENTATION FOR THE JEWS' SINS AND CONSEQUENT PUNISHMENT. (Jer. 9:1-26) This verse is more fitly joined to the last chapter, as Jer 9:23 in the Hebrew (compare Isa 22:4; Lam 2:11; Lam 3:48).

feed-- (Jer 8:14; Jer 23:15; Psa 80:5).