Introduction
The prophet, in this chapter, goes on with the prediction of Babylon's fall, to which other prophets also bore witness. He is very copious and lively in describing the foresight God had given him of it, for the encouragement of the pious captives, whose deliverance depended upon it and was to be the result of it. Here is, I. The record of Babylon's doom, with the particulars of it, intermixed with the grounds of God's controversy with her, many aggravations of her fall, and great encouragements given thence to the Israel of God, that suffered such hard things by her (v. 1-58). II. The representation and ratification of this by the throwing of a copy of this prophecy into the river Euphrates (Jer 51:59-64).
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Introduction
INTRODUCTION TO JEREMIAH 51
The former part of this chapter is a continuation of the prophecy of the preceding chapter, concerning the destruction of Babylon, Jer 51:1; the latter part of it contains a prophecy of Jeremiah sent to the captives in Babylon by the hand of Seraiah, with the copy of the above prophecy against Babylon, and an order to fasten a stone to it, and cast it into the river Euphrates, as a sign, confirming the utter and irreparable ruin of Babylon, Jer 51:59.
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And I will make drunk her princes,.... With the wine of divine wrath; that is, slay them; though there may be an allusion to their being drunk with wine at the feast Belshazzar made for his thousand lords; who are the princes here intended, together with the king and his royal family, Dan 5:1;
and her wise men, her captains, and her rulers, and her mighty men: the counsellors of state, priests, magicians, and astrologers; officers in the army, superior and inferior ones; and the soldiers and warriors, whom Cyrus and his men slew; when they entered the city; compare with this Rev 19:18;
and they shall sleep a perpetual sleep, and not awake; be all asleep in their drunken fits, and be slain therein; and so never wake, or live more. The Targum is,
"and they shall die the second death, and not come into the world to come;''
See Gill on Jer 51:39;
saith the king, whose name is the Lord of hosts; the King of kings and Lord of lords; the Lord of armies in heaven and earth; and can do, and does, what he pleases in both worlds.
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