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Jeremiah 51:23 Komentář

4 historické hlasy

Jak Církev četla Jeremiah 51:23 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.
BLIVRE (2018) · pt-br
Contigo despedaçarei o pastor e seu rebanho; contigo despedaçarei o lavrador e suas juntas de bois ; e contigo despedaçarei governadores e príncipes.
ARC (1995) · pt-br
contigo despedaçarei o pastor e o seu rebanho; contigo despedaçarei o lavrador e a sua junta de bois; e contigo despedaçarei governadores e magistrados.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The prophet, in this chapter, goes on with the prediction of Babylon's fall, to which other prophets also bore witness. He is very copious and lively in describing the foresight God had given him of it, for the encouragement of the pious captives, whose deliverance depended upon it and was to be the result of it. Here is, I. The record of Babylon's doom, with the particulars of it, intermixed with the grounds of God's controversy with her, many aggravations of her fall, and great encouragements given thence to the Israel of God, that suffered such hard things by her (v. 1-58). II. The representation and ratification of this by the throwing of a copy of this prophecy into the river Euphrates (Jer 51:59-64).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JEREMIAH 51 The former part of this chapter is a continuation of the prophecy of the preceding chapter, concerning the destruction of Babylon, Jer 51:1; the latter part of it contains a prophecy of Jeremiah sent to the captives in Babylon by the hand of Seraiah, with the copy of the above prophecy against Babylon, and an order to fasten a stone to it, and cast it into the river Euphrates, as a sign, confirming the utter and irreparable ruin of Babylon, Jer 51:59.
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John Gill · 1697 Exposition of the Entire Bible
Behold, I am against thee, O destroying mountain, saith the Lord, which destroyest all the earth,.... Babylon is called a mountain, though situated in a plain, because of its high walls, lofty towers, and hanging gardens, which made it look at a distance like a high mountain, as Lebanon, and others: or because it was a strong fortified city; so the Targum renders it, O destroying city: or because of its power and grandeur as a monarchy, it being usual to compare monarchies to mountains; see Isa 2:2; here called a "destroying" one for a reason given, because it destroyed all the earth, all the nations and kingdoms of it: the same character is given of mystical Babylon and its inhabitants, Rev 11:18, and I will stretch out mine hand upon thee: in a way of vindictive wrath, pouring it out upon her, and inflicting his judgments on her; laying hold on and seizing her in a furious manner, as a man does his enemy, when he has found him: and roll them down from the rocks; towers and fortresses in Babylon, which looked like rocks, but should be now demolished: and will make thee a burnt mountain: reduced to cinders and ashes by the conflagration of it: or, "a burning mountain": like Etna and Vesuvius; we never read of the burning of literal Babylon, but we do of mystical Babylon: see Rev 18:8; and with this compare Rev 8:8. The Targum renders it, a burnt city.
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Moderní 1

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
CONTINUATION OF THE PROPHECY AGAINST BABYLON BEGUN IN THE FIFTIETH CHAPTER. (Jer. 51:1-64) in the midst of them that rise . . . against me--literally, "in the heart" of them. Compare Psa 46:2, "the midst of the sea," Margin; Eze 27:4, "the heart of the seas"; Margin; Mat 12:40. In the center of the Chaldeans. "Against Me," because they persecute My people. The cabalistic mode of interpreting Hebrew words (by taking the letters in the inverse order of the alphabet, the last letter representing the first, and so on, Jer 25:26) would give the very word Chaldeans here; but the mystical method cannot be intended, as "Babylon" is plainly so called in the immediately preceding parallel clause. wind--God needs not warlike weapons to "destroy" His foes; a wind or blast is sufficient; though, no doubt, the "wind" here is the invading host of Medes and Persians (Jer 4:11; Kg2 19:7).
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