Jeremiah 5:2 Komentář

Reproof for sin and threatenings of judgment are intermixed in this chapter, and are set the one over against the other: judgments are threatened, that the reproofs of sin might be the more effectual to bring them to repentance; sin is discovered, that God might be justified in the judgments threatened. I. The sins they are charged with are very great: - Injustice (Jer 5:1), hypocrisy in religion (Jer 5:2), incorrigibleness (Jer 5:3), the corruption and debauchery of both poor and rich (Jer 5:4, Jer 5:5), idolatry and adultery (Jer 5:7, Jer 5:8), treacherous departures from God (Jer 5:11), and impudent defiance of him (Jer 5:12, Jer 5:13), and, that which is at the bottom of all this, want of the fear of God, notwithstanding the frequent calls given them to fear him (Jer 5:20-24). In the close of the chapter they are charged with violence and oppression (Jer 5:26-28), and a combination of those to debauch the nation who should have been active to reform it (Jer 5:30, Jer 5:31). II. The judgments they are threatened with are very terrible. In general, they shall be reckoned with (Jer 5:9, Jer 5:29). A foreign enemy shall be brought in upon them (Jer 5:15-17), shall set guards upon them (Jer 5:6), shall destroy their fortification (Jer 5:10), shall carry them away into captivity (Jer 5:19), and keep all good things from them (Jer 5:25). Herein the words of God's prophets shall be fulfilled (Jer 5:14). But, III. Here is an intimation twice given that God would in the midst of wrath remember mercy, and not utterly destroy them (Jer 5:10, Jer 5:18). This was the scope and purport of Jeremiah's preaching in the latter end of Josiah's reign and the beginning of Jehoiakim's; but the success of it did not answer expectation.

INTRODUCTION TO JEREMIAH 5 This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26.

And though they say, the Lord liveth,.... It might be said, that there were multitudes that made mention of the name of the Lord, that professed it, and swore by it; which sometimes is put for the worship and service of God, Deu 10:20 and therefore it could not be so difficult a matter to find a man of integrity and uprightness among them; this is answered by allowing there were persons that did do so: but then it must be observed, that surely they swear falsely; they abused the name of God, and were guilty of perjury: or the sense is, they were only nominal professors, hypocritical worshippers; in words professed to know God, but in works denied him; had a form of religion and godliness, but without the power of it.

Disasters occur either to discipline the obstinate people or punish evil people. The same God declares in the Holy Scriptures, “I have struck your children in vain. They have not received correction.” The prophet devoted and dedicated to God answers these words in the same way and says, “You struck them, but they have not grieved. You scourged them, but they have refused to receive correction.” See, God inflicts stripes, and there is no fear of God.

(Chapter 5 - Verse 1, 2) Go around the streets of Jerusalem and look, observe, and search its squares, whether you find a man who does justice and seeks faithfulness. I will be merciful to him. But even if, by the living Lord, they say and falsely swear this. Great is the love of justice, as God did not deliver the city (Genesis 18) according to the request of Abraham and the response of God for the sake of ten righteous men, but if He finds even one in the now perishing Jerusalem who does justice and seeks faithfulness (or, as Symmachus translated, truth), then God will have mercy on Jerusalem. And because it could happen that some would be found among the people who would feign the worship of God and swear by God, this is prevented so that God is not pleased by empty words but by the truth of faith, and He says: I do not love those who swear by me and swear falsely, but rather those whose hearts and lips are in agreement.

Who among us has amended his life, or what part of the Roman world, no matter how afflicted, is corrected? As we read, “For all have declined, they have become useless at same time.” Therefore, the prophet cries out to God and says, “You have struck them, and they have not sorrowed. You have consumed them, and they have refused to accept discipline. They have hardened their faces harder than a rock and were unwilling to return.” Present affairs show how truly this applies to us.

THE CAUSE OF THE JUDGMENTS TO BE INFLICTED IS THE UNIVERSAL CORRUPTION OF THE PEOPLE. (Jer. 5:1-31) a man--As the pious Josiah, Baruch, and Zephaniah lived in Jerusalem at that time, Jeremiah must here mean the mass of the people, the king, his counsellors, the false prophets, and the priests, as distinguished from the faithful few, whom God had openly separated from the reprobate people; among the latter not even one just person was to be found (Isa 9:16) [CALVIN]; the godly, moreover, were forbidden to intercede for them (Jer 7:16; compare Gen 18:23, &c.; Psa 12:1; Eze 22:30). see . . . know--look . . . ascertain. judgment--justice, righteousness. pardon it--rather, her.

(Tit 1:16). swear falsely--not a judicial oath; but their profession of the worship of Jehovah is insincere (Jer 5:7; Jer 4:2). The reformation under Josiah was merely superficial in the case of the majority.