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Jeremiah 47:8 Komentář

3 historické hlasy

Jak Církev četla Jeremiah 47:8 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

Hlasy napříč staletími

Puritáni 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter reads the Philistines their doom, as the former read the Egyptians theirs and by the same hand, that of Nebuchadnezzar. It is short, but terrible; and Tyre and Zidon, though they lay at some distance from them, come in sharers with them in the destruction here threatened. I. It is foretold that the forces of the northern crowns should come upon them, to their great terror (Jer 47:1-5). II. That the war should continue long, and their endeavours to put an end to it should be in vain (Jer 47:6-7).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JEREMIAH 47 This chapter contains a prophecy of the destruction of the Philistines chiefly; and also of the Tyrians and Zidonians. The title of the prophecy, Jer 47:1; the instruments of this destruction, who are compared to overflowing waters; which would cause great lamentation in the inhabitants of the places where they should come, Jer 47:2; the noise of their horses and chariots would be so terrible, as to make parents flee and leave their own children, Jer 47:3; at the same time Tyre and Zidon would fall into the hands of the enemy, and have no helper, Jer 47:4; particular places in Palestine are mentioned, that should be destroyed, Jer 47:5; and all this owing to a commission the Lord gave to the sword, and which therefore would continue to ravage, Jer 47:6.
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Moderní 1

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
PROPHECY AGAINST THE PHILISTINES. (Jer 47:1-7) Pharaoh-necho probably smote Gaza on his return after defeating Josiah at Megiddo (Ch2 35:20) [GROTIUS]. Or, Pharaoh-hophra (Jer 37:5, Jer 37:7) is intended: probably on his return from his fruitless attempt to save Jerusalem from the Chaldeans, he smote Gaza in order that his expedition might not be thought altogether in vain [CALVIN] (Amo 1:6-7).
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