Jeremiah 32:44 Komentář

In this chapter we have, I. Jeremiah imprisoned for foretelling the destruction of Jerusalem and the captivity of king Zedekiah (Jer 32:1-5). II. We have him buying land, by divine appointment, as an assurance that in due time a happy end should be put to the present troubles (Jer 32:6-15). III. We have his prayer, which he offered up to God upon that occasion (Jer 32:16-25). IV. We have a message which God thereupon entrusted him to deliver to the people. 1. He must foretell the utter destruction of Judah and Jerusalem for their sins (Jer 32:26-35). But, 2. At the same time he must assure them that, though the destruction was total, it should not be final, but that at length their posterity should recover the peaceable possession of their own land (Jer 32:36-44). The predictions of this chapter, both threatenings and promises, are much the same with what we have already met with again and again, but here are some circumstances that are very particular and remarkable.

INTRODUCTION TO JEREMIAH 32 This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16; and recounts the wonderful things he had done for the people of Israel, Jer 32:20; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41.

(Verse 44) The fields will be bought with money, and recorded in a book, and sealed with a seal, and witnesses will be present in the land of Benjamin, and around Jerusalem, in the cities of Judah, and in the mountainous cities, and in the cities of the plain (or Shephelah), and in the cities of the Negev (which are to the south). For I will restore their captivity, says the Lord. Then fields were bought with money, so that we could make friends for ourselves with the unjust mammon, who would receive us into eternal tabernacles (Luke 16). And it is written in the book, without doubt concerning the living. And it is imprinted with the sign of the banner of the Cross of the Lord and of Victory; and witnesses have been called, the Martyrs, and the chorus of all the saints. In the land of Benjamin, where the strength of the Lord exists, and in the vicinity of Jerusalem, where the vision of peace and eternal security resides: in the cities of Judah, where the true confession of Christ is found. And in the mountainous cities, of which there is one, about which it is said: a city cannot be hidden, when it is situated on a mountain (Matthew 5). And in the countryside cities, which are called Sephela in Hebrew, so that from the depths and depressions through the equality of the fields we may rise to the highest point. And in the cities that are to the south, which the LXX translated as Nageb, where the noon and the full light of truth are. But when all these things are accomplished, what is written will be fulfilled: I will turn their captivity, says the Lord, of whom it is written: ascending on high, he led captivity captive (Psalm 67:19). He received, or (as the Apostle says) he gave gifts to men (Ephesians 4:8).

JEREMIAH, IMPRISONED FOR HIS PROPHECY AGAINST JERUSALEM, BUYS A PATRIMONIAL PROPERTY (HIS RELATIVE HANAMEEL'S), IN ORDER TO CERTIFY TO THE JEWS THEIR FUTURE RETURN FROM BABYLON. (Jer 32:1-14) tenth year--The siege of Jerusalem had already begun, in the tenth month of the ninth year of Zedekiah (Jer 39:1; Kg2 25:1).

Referring to the forms of contract (Jer 32:10-12): Benjamin--specified as Anathoth; Jeremiah's place of residence where the field lay (Jer 32:8), was in it. Next: Jeremiah Chapter 33