Jeremiah 26:19 Komentář

As in the history of the Acts of the Apostles that of their preaching and that of their suffering are interwoven, so it is in the account we have of the prophet Jeremiah; witness this chapter, where we are told, I. How faithfully he preached (Jer 26:1-6). II. How spitefully he was persecuted for so doing by the priests and the prophets (Jer 26:7-11). III. How bravely he stood to his doctrine, in the face of his persecutors (Jer 26:12-15). IV. How wonderfully he was protected and delivered by the prudence of the princes and elders (Jer 26:16-19). Though Urijah, another prophet, was about the same time put to death by Jehoiakim (Jer 26:20-23), yet Jeremiah met with those that sheltered him (Jer 26:24).

INTRODUCTION TO JEREMIAH 26 This chapter gives an account of Jeremiah's preaching; of his being apprehended by the people; of his defence of himself, and acquittance upon it. The time when, place where, and persons to whom the prophet delivered his discourse, are pointed at in Jer 26:1; the substance of it was, that if the people of the Jews would repent of their sins and turn from them, the Lord would avert the evil he had threatened them with; but if not, he would make their temple like Shiloh, and their city a curse to all the earth, Jer 26:3; upon hearing which the people seized him, and vowed he should die, because he had prophesied of the destruction of their city and temple, Jer 26:7; which the princes hearing of, came from the king's house to one of the gates of the temple, and sat as a court of judicature; to whom the priests and prophets accused Jeremiah of the above things as worthy of death, Jer 26:10; and before whom the prophet made his defence, alleging his mission and orders from the Lord; and therefore, instead of recanting, repeats his exhortation; and as for himself, he was not careful what they did to him; but advises them not to shed innocent blood, since it would bring evil upon them, Jer 26:12; upon which the princes acquit him, and declare him innocent, Jer 26:16; and this is confirmed by a like instance of Micah the prophet, in the times of Hezekiah, who prophesied of the destruction of Jerusalem, and yet was not put to death, Jer 26:17; and by a contrary instance of Uriah, in the then present reign of Jehoiakim, who had been put to death for the like, but wrongly, Jer 26:20; and, in the issue, Jeremiah, through the good office of Ahikam, the son of Shaphan, particularly, was saved from being put to death, Jer 26:24.

Did Hezekiah king of Judah and all Judah put him at all to death?.... No, they did not: neither the king, by his own authority; nor the sanhedrim, the great court of judicature, for the nation; they never sought to take away his life, nor sat in council about it; they never arraigned him, and much less condemned him: did he not fear the Lord, and besought the Lord; that is, Hezekiah; he did, as knowing that Micah was a prophet of the Lord, and sent by him; wherefore he received his prophecy with great awe and reverence, as coming from the Lord, and made his supplications to him that he would avert the judgments threatened: and the Lord repented of the evil which he had pronounced against them? the king and his people, the city and the temple; and so the threatened evil came not upon them in their days: thus might we procure great evil against our souls; should we put Jeremiah to death: it is therefore much more advisable to do as Hezekiah did, pray unto the Lord to avert the threatened evil, or otherwise it will be worse with us. This precedent is urged to strengthen the decree of the council in favour of Jeremiah.

(Verse 17 onwards) And the men of the elders of the land rose up and spoke to the whole assembly of the people, saying: Micaiah of Moresheth was a prophet in the days of Hezekiah king of Judah, and he spoke to all the people of Judah, saying: Thus says the Lord of hosts: Zion shall be plowed like a field, and Jerusalem shall become heaps of ruins, and the mountain of the house like the high places of a forest. Did Hezekiah king of Judah and all Judah put him to death? Did they not fear the Lord and pray to the face of the Lord? And the Lord repented of the evil that he had spoken against them. Therefore, we are doing great evil against our own souls. The leaders of the city and the people understand the truth of judgment. However, the elders, whose duty it was to know the ancient things, recount the history - and the prophecy of Micah from Moresheth, who prophesied during the reign of King Hezekiah, they compare it with the prophecies of Jeremiah, for which he is being threatened with death; and they show that he said more serious things, and yet suffered nothing from the righteous king Hezekiah: but that those who turned to repentance, the sentence of the Lord turned into a good one. For Micah said: Zion shall be plowed as a field, and Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height (Micah 3:12). And Jeremiah further said: I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth (Jeremiah 26:9). And they devised a plan, thinking that what Micah had prophesied would not come to pass, because a long time had passed without it happening due to the people's repentance. And this also, that Jeremiah spoke, it will by no means happen if they follow his counsel in their good ways and pursuits, and listen to the voice of the Lord their God, so that the Lord does not bring upon them the evil that he had threatened. At the same time, they break the fury of the accusers and join with them saying: Therefore, we commit great evil against our own souls: not that they should do so, but because if they do, they will not harm the accused, but their own souls, which they can free through a change of sentence.

JEREMIAH DECLARED WORTHY OF DEATH, BUT BY THE INTERPOSITION OF AHIKAM SAVED; THE SIMILAR CASES OF MICAH AND URIJAH BEING ADDUCED IN THE PROPHET'S FAVOR. (Jer. 26:1-24) in the court--the largest court, from which he could be heard by the whole people. come to worship--Worship is vain without obedience (Sa1 15:21-22). all the words-- (Eze 3:10). diminish not a word-- (Deu 4:2; Deu 12:32; Pro 30:6; Act 20:27; Co2 2:17; Co2 4:2; Rev 22:19). Not suppressing or softening aught for fear of giving offense; nor setting forth coldly and indirectly what can only by forcible statement do good.

Hezekiah, so far from killing him, was led "to fear the Lord," and pray for remission of the sentence against Judah (Ch2 32:26). Lord repented-- (Exo 32:14; Sa2 24:16). Thus--if we kill Jeremiah.