Jeremiah 23:16 Komentář

In this chapter the prophet, in God's name, is dealing his reproofs and threatenings, I. Among the careless princes, or pastors of the people (Jer 23:1, Jer 23:2), yet promising to take care of the flock, which they had been wanting in their duty to (Jer 23:3-8). II. Among the wicked prophets and priests, whose bad character is here given at large in divers instances, especially their imposing upon the people with their pretended inspirations, at which the prophet is astonished, and for which they must expect to be punished (v. 9-32). III. Among the profane people, who ridiculed God's prophets and bantered them (Jer 23:33-40). When all have thus corrupted their way they must all expect to be told faithfully of it.

INTRODUCTION TO JEREMIAH 23 This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jer 23:5; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jer 23:7; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jer 23:9; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jer 23:16; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jer 23:21; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jer 23:23; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jer 23:30; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jer 23:39.

Thus saith the Lord of hosts, hearken not unto the words of the prophets that prophesy unto you,.... Do not hear them; stop your ears at what they say; give no credit to them. The Targum is, "do not receive the words of the false prophets that prophesy unto you:'' they make you vain; they filled their heads with vain and empty things, and their hearts with vain hopes, which deceived them; so the Targum, "they deceive you;'' they taught them vain things, and made them vain and sinful in their lives and conversations; and therefore were not to be hearkened to: they speak a vision of their own heart, and not out of the mouth of the Lord; what they imagined they saw was a device of their own hearts, and what was agreeable to them, which must be bad enough; a produce of their own brains; an invention of their own; mere doctrines of men, and not such as come from the mouth of God, are his revealed will, and according to his word; and therefore not to be hearkened to; for nothing is to be heard and received, in matters of religion, but what is according to the revelation of God's will in his word; see Isa 8:20. The Targum is, "they speak to you the wickedness of their hearts, and not by the word of the Lord.''

The Lord cries out and says, “Do not listen to the words of the prophets who invent a vain vision for themselves, which they speak as false prophets from their own heart and not from the mouth of the Lord. They say to them that reject the words of the Lord, “Peace shall be yours.” They who themselves have neither peace nor the church are now offering peace; they who have withdrawn from the church are permitting the bringing back and recalling of the lapsed. God is one, and Christ, one, and the church, one, and the chair established on Peter by the voice of the Lord, one. Another altar cannot be set up or a new priesthood be made contrary to the one altar and the one priesthood.

Against such people as these the Lord cries out, from these he reins in and recalls his erring people, saying, “Do not listen to the words of the prophets who invent a vain vision for themselves, which they speak as false prophets from their own heart and not from the mouth of the Lord. They say to those who reject the words of the Lord, ‘Peace shall be yours’ and to all who walk according to their own desires, to everyone who walks in the error of his heart, they have said, ‘No evil shall come on you.’ ”

(Verse 16, 17.) Thus says the Lord of hosts: Do not listen to the words of the prophets who prophesy to you, and deceive you. They speak a vision of their own heart, and not from the mouth of the Lord. They say to those who despise me (or reject my word), the Lord has spoken, you shall have peace. And to everyone who walks according to the stubbornness of his own heart, they say, no evil shall come upon you. So that the people may not think they are innocent if they follow the wicked teachers, do not listen, he says, to the words of the prophets who prophesy to you deceit, and deceive you. For there will be punishment for both the master and the disciple. They do not speak from the Lord's mouth, but rather things they have concocted in their own hearts. They say to those who blaspheme against me, namely heretics and perverted individuals, or those who reject my message: what do they say? The Lord has spoken, there will be peace for you. Do not fear harsh punishments, nor be frightened by empty threats. There will be peace and tranquility for you, and whatever we say and announce to you, the Lord has spoken; nor will any evil come upon you that you fear out of a guilty conscience; but rather the good that the Lord has spoken to you will come. Who indeed was present in the counsel of the Lord, and saw, and heard His word? Who considered His word, and heard it? Where we have interpreted, in the counsel, and in Hebrew it is written Basod (): Aquila, secretum: Symmachus, sermonem: Septuagint and Theodotion, substance or essence. And the sense is: Do not believe, O uninformed crowd, the false prophets who announce to you, saying, 'The Lord has spoken this, peace will be upon you; no evil will come upon you.' For where can the secrets of God be known, or by whom have we learned the counsel of God? How does the word of divine arrangement reach them? Some of our people think they have found this place, where the substance of God is described.

I know other persons, however, whom an abysmal lack of wisdom and prudence so deceives and tricks that they think that the faith that they pretend to have will help them before God without the works of justice. They commit abominable crimes without fear by reason of this kind of error, while they believe that God is the avenger not of crimes but of lack of faith. Not only are they willing thus to ruin themselves, but also they strive by their snares to trap others in whom there is not light of divine knowledge. Do not listen to the words of the prophets who invent a vain vision for themselves, which they speak as false prophets from their own heart and not from the mouth of the Lord. They say to those that reject the words of the Lord, "Peace shall be yours," and to all who walk according to their own desires, to everyone who walks in the error of his heart, they have said, "No evil shall come on you."

The guilt decreed against the wicked heretics is inevitable. They reject the words of the holy apostles and evangelists and pervert them to that meaning that seems to them to be right without due examination. They fall from the straight way and wander from the doctrines of piety, deceiving and being deceived. For while, so to speak, they have bidden farewell to the sacred Scriptures, they speak from their own heart and not out of the mouth of the Lord, as Scripture says. Even though the blessed Evangelist John wrote to us, that in the beginning was the Word, and the Word was with God, and the Word was God, they drag to the exact opposite both the tenet concerning him and the quotation that proves it, saying that the only-begotten Word of God was not in the beginning, nor true God, and he was not even with God, that is in union with him by nature; God, who has no body, cannot be imagined to be confined to in any one place.

God gives the promise, "I will deliver them from the hand of the grave, and from death I will redeem them." So the blessed prophets are in harmony with the decrees from on high. They speak to us not of their own heart or of the will of people but from the mouth of God, as it is written. It is the Holy Spirit speaking within them that declares in every matter what is the sentence of God and his almighty and unalterable will. The prophet Isaiah has said to us, "Your dead shall arise. Those in the graves shall be raised. They who are in the earth shall rejoice. For the dew from you is healing to them." And by the dew I imagine he means the life-giving power of the Holy Spirit, and that influence that abolishes death as being that of God and of life.

THE WICKED RULERS TO BE SUPERSEDED BY THE KING, WHO SHOULD REIGN OVER THE AGAIN UNITED PEOPLES, ISRAEL AND JUDAH. (Jer. 23:1-40) pastors--Shallum, Jehoiakim, Jeconiah, and Zedekiah (Eze 34:2).

make you vain--They seduce you to vanity, that is, idolatry, which will prove a vain trust to you (Jer 2:5; Kg2 17:15; Jon 2:8), [GESENIUS]. Rather, "they delude you with vain promises of security" (Jer 23:17; compare Psa 62:10) [MAURER]. of their own heart--of their own invention (Jer 23:21; Jer 14:14).