Jeremiah 23:13 Komentář

In this chapter the prophet, in God's name, is dealing his reproofs and threatenings, I. Among the careless princes, or pastors of the people (Jer 23:1, Jer 23:2), yet promising to take care of the flock, which they had been wanting in their duty to (Jer 23:3-8). II. Among the wicked prophets and priests, whose bad character is here given at large in divers instances, especially their imposing upon the people with their pretended inspirations, at which the prophet is astonished, and for which they must expect to be punished (v. 9-32). III. Among the profane people, who ridiculed God's prophets and bantered them (Jer 23:33-40). When all have thus corrupted their way they must all expect to be told faithfully of it.

INTRODUCTION TO JEREMIAH 23 This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jer 23:5; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jer 23:7; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jer 23:9; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jer 23:16; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jer 23:21; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jer 23:23; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jer 23:30; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jer 23:39.

And I have seen folly in the prophets of Samaria,.... The ten tribes of Israel, among whom, in Ahab's time there were many false prophets, Baal's prophets, even four hundred and fifty; whose "folly" the Lord had formerly taken notice of; even their idolatry and impiety for giving into which the ten tribes had been carried captive years ago. The word (r) here used signifies that which is "unsavoury": something very unsavoury in their doctrines, and in their lives; they were as salt which has lost its savour and is good for nothing; to which bad ministers are compared, Mat 5:13. These words are to be read in connection with the following, and may be rendered, "indeed I have seen folly in the prophets of Samaria"; of Israel in times past; "but I have seen in the prophets of Jerusalem" (s) that which is far worse; and therefore they must not expect to escape; or, as the Syriac version, "as I have seen in the prophets of Samaria--so have I seen in the prophets of Jerusalem", &c. so that here is a comparison run between them; and the latter are represented as worse than the former, though they were bad enough; as follows: for they prophesied in Baal; in the name of Baal, whose prophets they were; so the Targum, "they prophesied in the name of idols:'' or, "they prophesied by Baal", as the Septuagint version (t); they pretended to be inspired by him, and to receive their prophecies from him: or, "they prophesied concerning Baal"; what he would do for them, for those that worshipped him. The Arabic version is, "they prophesied in my name to Baal"; which seems to be foreign from the sense of the place: and caused my people Israel to err; by following their directions and instructions, and worshipping Baal. (r) "insulsitatem", Junius & Tremellius, Piscator, Schmidt; "intulsa", Pagninus; "insulsam rem", Munster, Vatablus; "insulsum", Montanus, Cocceius. (s) So Schmidt. (t) , Sept. "per Baalem", Schmidt. So Junius & Tremellius, Piscator.

(Verse 13) And in the prophets of Samaria I saw foolishness (or wickedness (Vulgate: foolishness))); they prophesied in Baal and deceived my people Israel. I think that the prophets of Samaria, according to mystical understanding, are properly called heretics, and all who boast of false knowledge. However, just as the prophets of Samaria prophesied in Baal, that is, an idol consecrated to demons, so heretics speak whatever they say in the Church or outside the Church, in order to deceive the people of Israel, who previously beheld God, they speak in demons. And significantly it says: And I have seen foolishness in the Prophets of Samaria (I Cor. I, 24): for they do not possess him of whom it is said, the power of God and the wisdom of God, Christ.

THE WICKED RULERS TO BE SUPERSEDED BY THE KING, WHO SHOULD REIGN OVER THE AGAIN UNITED PEOPLES, ISRAEL AND JUDAH. (Jer. 23:1-40) pastors--Shallum, Jehoiakim, Jeconiah, and Zedekiah (Eze 34:2).

folly--literally, "insipidity," "unsavouriness" (Job 6:6), not having the salt of godliness (Col 4:6). in Baal--in the name of Baal; in connection with his worship (see Jer 2:8). caused . . . to err-- (Isa 9:16).