James 5:3 Komentář

In this chapter the apostle denounces the judgments of God upon those rich men who oppress the poor, showing them how great their sin and folly are in the sight of God, and how grievous the punishments would be which should fall upon themselves (Jam 5:1-6). Hereupon, all the faithful are exhorted to patience under their trials and sufferings (Jam 5:7-11). The sin of swearing is cautioned against (Jam 5:12). We are directed how to act, both under affliction and in prosperity (Jam 5:13). Prayer for the sick, and anointing with oil, are prescribed (Jam 5:14, Jam 5:15). Christians are directed to acknowledge their faults one to another, and to pray one for another, and the efficacy of prayer is proved (Jam 5:16-18). And, lastly, it is recommended to us to do what we can for bringing back those that stray from the ways of truth.

INTRODUCTION TO JAMES 5 In this chapter the apostle reproves the vices of rich men, and denounces the judgments of God upon them; exhorts the saints to patience under sufferings; warns them from vain and profane swearing, and presses to various duties and branches of religious worship, private and public, and to the performance of several good offices of love to one another. He represents the miseries of wicked rich men as just at hand, Jam 5:1 because they made no use of their riches, either for themselves, or others, and because of the trust they put in them, heaping them up against a time to come, Jam 5:2, and because of their injustice in detaining the hire of labourers from them, Jam 5:4 and because of their wantonness and luxury, Jam 5:5 and because of their cruelty to the innocent, Jam 5:6 and such who suffer at their hands are exhorted to exercise patience, from the instance of the husbandman waiting patiently for the fruit of the earth, and the rain to produce it; and from the consideration of the coming of Christ, the Judge, being near at hand, Jam 5:7 and from the example of the prophets of the Lord, who suffered much, and were patient, and so happy; and particularly from the instance of Job, his patience, the end of the Lord in his afflictions, and his pity and compassion towards him, Jam 5:10. But of all things the apostle entreats them, that they would take care of profane swearing, and all vain oaths, since these bring into condemnation, Jam 5:12 and from hence he passes to various exercises of religion; the afflicted he advises to prayer; and those in comfortable circumstances of body and mind to singing of psalms, Jam 5:13, and such that are sick, to send for the elders of the church to pray over them, and anoint them with oil in the name of the Lord, whereby not only the sick man would be delivered from his sickness, the Lord raising him up, but even his sins would be declared to be forgiven, Jam 5:14. And not only it became the elders to pray for sick persons, but also the saints in general, one for another, and to acknowledge their faults to each other, since the fervent prayer of every righteous man is of great avail with God, Jam 5:16 of which an instance is given in Elias, whose prayer, though a man subject to like passions as other men, against, and for rain, was very successful, Jam 5:17. And Christians should not only be concerned for the health of each other's bodies, but also for the good of their souls; wherefore, whenever it is observed that any are straying from the path of truth, methods should be taken to restore them, and turn them from the error of their ways; and whoever is the happy instrument of such a restoration is the means of saving a soul from death, and hiding a multitude of sins, Jam 5:19.

Your gold and silver is cankered,.... Or grown rusty like iron, by lying long without use; this is not easily and quickly done, but in length of time gold and silver will change, and contract a rustiness; and so this conveys the same idea of hoarding up riches and laying up money, without making use of it in trade, for the support of the poor, and without distributing it to their necessities: and the rust of them shall be a witness against you: at the day of judgment; which will be a proof that they have not been employed to such services, and for such usefulness, for which they were designed and given. And shall eat your flesh as it were fire; that is, a remembrance of this, a sense of it impressed upon them, shall be like fire in their bones; shall distress their minds, gnaw their consciences, and be in them the worm that never dies, and the fire that shall never be quenched: ye have heaped treasure together for the last days; either for many years, as the fool in the Gospel, for the times of old age, the last days of men, for fear they should then want; or for the last days of the world, or of time, as if they thought they should live for ever: the Vulgate Latin version reads, "ye have treasured up wrath for yourselves in the last days"; instead of riches, as they imagined; and that by their covetousness and wickedness, by a wicked disuse of their riches, and an unrighteous detention of them; but this supplement seems to be taken from Rom 2:5 though the sense is confirmed by some copies which connect the phrase, "as it were fire", in the preceding clause, with this, "ye have treasured up as it were fire"; and the Syriac version renders it, "ye have treasured up fire"; the fire of divine wrath; this is the fruit of treasuring up riches in an ill way, and without making a proper use of them.

Let us go in by the narrow way. How long will luxury last? How long will there be licentiousness? Have not the heedless among us been warned? What about the mockers and the procrastinators? Will not their banquets and gluttony and self-satisfaction, not to mention their wealth, their possessions and their property all disappear? What reward have they got? Death. And what will their end be? Dust and ashes, urns and worms.

It is true of course that gold does not rust, but James is comparing it to material things which do rust in the course of time.

Your riches are corrupt: and your garments are eaten by moths. Your gold and silver is rusted: and their rust shall be for a testimony to you, and shall eat your flesh as fire. You have stored to yourselves wrath in the last days. "Your riches." Or your wealth. It must be understood, that is, what wealth, as the saying goes: Your riches, which you have hidden like fire as a treasure, will exceed your flesh. "Your garments are eaten by moths." The rotting, James says, of riches and the corrosion or consumption of garments by moths, and the rust of gold and silver will bear witness against you, arguing your greed. Because of this, in the last days (the Lord says of His coming), you will find your riches hidden for you like fire for destruction: which also happened to the rich man, of whom it is told in the Gospel. (Luke 15:24)

You have stored up wrath for yourselves in the last days. Because, having neglected the nakedness or hunger of the poor, you rejoiced in storing up treasures of money for yourselves, now, not having foreseen it, you have accumulated the wrath of the eternal Judge against yourselves. Although it has not yet appeared, in the last days it is already most certain, that is, when the end of temporal days has come.

The rotting of wealth, he says, the eating of garments by moths, and the rust of silver and gold will testify against you, exposing you for having given nothing. Therefore in the last days, that is, at the coming of the Lord, your wealth will prove to be, as it were, fire gathered for your destruction, which the rich man mentioned in the Gospel also experienced. This must be joined with the words "your riches," so that the speech reads as follows: "your riches, which you have heaped up like fire, and on earth have spent on pleasures and squandered."

The profligate rich are in danger of God's judgments, because of their pride, fraudulent dealings, riotous living, and cruelty, Jam 5:1-6. The oppressed followers of God should be patient, for the Lord's coming is nigh; and should not grudge against each other, Jam 5:7-9. They should take encouragement from the example of the prophets, and of Job, Jam 5:10, Jam 5:11. Swearing forbidden, Jam 5:12. Directions to the afflicted, Jam 5:13-15. They should confess their faults to each other, Jam 5:16. The great prevalence of prayer instanced in Elijah, Jam 5:17, Jam 5:18. The blessedness of converting a sinner from the error of his way, Jam 5:19, Jam 5:20.

Your gold and silver is cankered - Instead of helping the poor, and thus honoring God with your substance, ye have, through the principle of covetousness, kept all to yourselves. The rust of them shall be a witness against you - Your putrefied stores, your moth-eaten garments, and your tarnished coin, are so many proofs that it was not for want of property that you assisted not the poor, but through a principle of avarice; loving money, not for the sake of what it could procure, but for its own sake, which is the genuine principle of the miser. This was the very character given to this people by our Lord himself; he called them φιλαργυροι, lovers of money. Against this despicable and abominable disposition, the whole of the 12th chapter of St. Luke is levelled; but it was their easily besetting sin, and is so to the present day. Shall eat your flesh as it were fire - This is a very bold and sublime figure. He represents the rust of their coin as becoming a canker that should produce gangrenes and phagedenous ulcers in their flesh, till it should be eaten away from their bones. Ye have heaped treasure together - This verse is variously pointed. The word ὡς, like as, in the preceding clause, is left out by the Syriac, and some others; and πυρ, fire, is added here from that clause; so that the whole verse reads thus: "Your gold and your silver is cankered; and the rust of them shall be a witness against you, and shall consume your flesh. Ye have treasured up Fire against the last days." This is a bold and fine image: instead of the treasures of corn, wine, and oil, rich stuffs, with silver and gold, which ye have been laying up, ye shall find a treasure, a magazine of fire, that shall burn up your city, and consume even your temple. This was literally true; and these solemn denunciations of Divine wrath were most completely fulfilled. See the notes on Matthew 24 (note), where all the circumstances of this tremendous and final destruction are particularly noted. By the last days we are not to understand the day of judgment, but the last days of the Jewish commonwealth, which were not long distant from the date of this epistle, whether we follow the earlier or later computation, of which enough has been spoken in the preface.

WOES COMING ON THE WICKED RICH: BELIEVERS SHOULD BE PATIENT UNTO THE LORD'S COMING: VARIOUS EXHORTATIONS. (Jam. 5:1-20) Go to now--Come now. A phrase to call solemn attention. ye rich--who have neglected the true enjoyment of riches, which consists in doing good. James intends this address to rich Jewish unbelievers, not so much for themselves, as for the saints, that they may bear with patience the violence of the rich (Jam 5:7), knowing that God will speedily avenge them on their oppressors [BENGEL]. miseries that shall come--literally, "that are coming upon you" unexpectedly and swiftly, namely, at the coming of the Lord (Jam 5:7); primarily, at the destruction of Jerusalem; finally, at His visible coming to judge the world.

is cankered--"rusted through" [ALFORD]. rust . . . witness against you--in the day of judgment; namely, that your riches were of no profit to any, lying unemployed and so contracting rust. shall eat your flesh--The rust which once ate your riches, shall then gnaw your conscience, accompanied with punishment which shall prey upon your bodies for ever. as . . . fire--not with the slow process of rusting, but with the swiftness of consuming fire. for the last days--Ye have heaped together, not treasures as ye suppose (compare Luk 12:19), but wrath against the last days, namely, the coming judgment of the Lord. ALFORD translates more literally, "In these last days (before the coming judgment) ye laid up (worldly) treasure" to no profit, instead of repenting and seeking salvation (see on Jam 5:5).