Isaiah 5:29 Komentář

In this chapter the prophet, in God's name, shows the people of God their transgressions, even the house of Jacob their sins, and the judgments which were likely to be brought upon them for their sins, I. By a parable, under the similitude of an unfruitful vineyard, representing the great favours God had bestowed upon them, their disappointing his expectations from them, and the ruin they had thereby deserved (Isa 5:1-7). II. By an enumeration of the sins that did abound among them, with a threatening of punishments that should answer to the sins. 1. Covetousness, and greediness of worldly wealth, which shall be punished with famine (Isa 5:8-10) 2. Rioting, revelling, and drunkenness (Isa 5:11, Isa 5:12, Isa 5:22, Isa 5:23), which shall be punished with captivity and all the miseries that attend it (Isa 5:13-17). 3. Presumption in sin, and defying the justice of God (Isa 5:18, Isa 5:19). 4. Confounding the distinctions between virtue and vice, and so undermining the principles of religion (Isa 5:20). 5. Self-conceit (Isa 5:21). 6. Perverting justice, for which, and the other instances of reigning wickedness among them, a great and general desolation in threatened, which should lay all waste (Isa 5:24, Isa 5:25), and which should be effected by a foreign invasion (Isa 5:26-30), referring perhaps to the havoc made not long after by Sennacherib's army.

INTRODUCTION TO ISAIAH 5 In this chapter, under the parable of a vineyard and its ruins, the Jews and their destruction are represented; the reasons of which are given, their manifold sins and transgressions, particularly enumerated, with the punishment threatened to them, and which is delivered in form of a song. The vineyard is described by the owner of it, a well beloved one; by the situation of it, in a fruitful hill; by the fence about it, and care and culture of it; and by its not answering the expectation of the owner, it bringing forth wild grapes instead of good ones, Isa 5:1 wherefore the men of Judah and Jerusalem are made judges between the owner and his vineyard, what more could have been done to it, or rather what was now to be done to it, since this was the case; and the result is, that it should be utterly laid waste, and come to ruin; and the whole is applied to the house of Israel, and men of Judah, Isa 5:3 whose sins, as the cause of their ruin, are mentioned in the following verses; their covetousness, with the punishment of it, Isa 5:8 their intemperance, luxury, and love of pleasure, with the punishment threatened thereunto, Isa 5:11 whereby haughty men should be humbled, the Lord be glorified, and at the same time his weak and innocent people would be taken care of, Isa 5:15 next, other sins are taken notice of, and woes pronounced on account of them, as, an impudent course of sinning, insolent impiety against God, confusion of good and evil, conceit of their own wisdom, drunkenness, and perversion of justice, Isa 5:18 wherefore for these things, and for their contempt and rejection of the law and word of the Lord, utter destruction is threatened them, Isa 5:24 yea, the anger of God had been already kindled against them, and they had felt it in some instances, Isa 5:25 but they are given to expect severer judgments, by means of foreign nations, that should be gathered against them; who are described by their swiftness, strength, and vigilance; by their armour, horses, and carriages; and by their terror and cruelty; the consequence of which would be utter darkness, distress, and calamities, in the land of Judea, Isa 5:26.

Their roaring shall be like a lion,.... When engaged in war, just seizing on their prey. The phrase denotes their fierceness and cruelty, and the horror they should inject into the hearts of their enemies: they shall roar like young lions; that are hungry, and almost famished, and in sight of their prey; see Job 4:10, yea, they shall roar, and lay hold of the prey; seize it with great noise and greediness: and shall carry it away safe; into their own den, the country from whence they come: and none shall deliver it; this shows that respect is had; not to the Babylonish captivity, from whence there was a deliverance in a few years; but the Roman captivity, from thence there is no deliverance as yet to this day.

His arrows are sharp, and all his bows are drawn tight. The hooves of his horses are like flint, and his chariot wheels are like a whirlwind. His roar is like that of a lion, he will roar like a lion's cubs. He will growl, and seize his prey, and embrace it, and no one will rescue it. The multitude of archers, the troops of horsemen, the fervor of chariots and quadrigas, is compared to the roar of a lion, which came not so much to fight as to plunder and devour.

201. Their roaring. Here he shows that they are cruel for punishing. And first, as to their vehemence: roaring: they shall walk after the Lord, he shall roar as a lion: because he shall roar, and the children of the sea shall fear (Hos 11:10). Second, as to their rapacity: they shall roar like young lions: the young lions roaring after their prey (Ps 103[104]:21). Third, as to their cruelty, they shall gnash their teeth, which is characteristic of a boar: they gnashed upon me with their teeth (Ps 34:16[35:15]); the boar out of the wood has laid it waste: and a singular wild beast has devoured it (Ps 79:14). 202. And take hold. Here the infliction of punishment is set out, and, finally, the despair of those who are punished, where it says, we shall look (Isa 5:30). Concerning the first, he sets out three things. First, he threatens capture, take hold of the prey, as if to say: they will capture you like prey: the lion caught enough for his whelps, and killed for his lionesses: and he filled his holes with prey, and his den with rapine (Nah 2:12). Second, careful detention: and they shall keep fast hold of it, lest you escape through their carelessness; and there shall be none to deliver it, through their lack of power: the Lord has delivered me into a hand, out of which I am not able to rise (Lam 1:14).

The prophet, having described the judgments impending over his countrymen, enlarges on the corruptions which prevailed among them. Their profession of religion was all false and hypocritical, Jer 5:1, Jer 5:2. Though corrected, they were not amended, but persisted in their guilt, Jer 5:3. This was not the case with the low and ignorant only, Jer 5:4; but more egregiously so with those of the higher order, from whose knowledge and opportunities better things might have been expected, Jer 5:5. God therefore threatens them with the most cruel enemies, Jer 5:6; and appeals to themselves if they should be permitted to practice such sins unpunished, Jer 5:7-9. He then commands their enemies to raze the walls of Jerusalem, Jer 5:10; that devoted city whose inhabitants added to all their other sins the highest contempt of God's word and prophets, Jer 5:11-13. Wherefore his word, in the mouth of his prophet, shall be as fire to consume them, Jer 5:14; the Chaldean forces shall cruelly addict them, Jer 5:15-17; and farther judgments await then as the consequence of their apostasy and idolatry, Jer 5:18, Jer 5:19. The chapter closes with a most melancholy picture of the moral condition of the Jewish people at that period which immediately preceded the Babylonish captivity, Jer 5:20-31.

PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) to--rather, "concerning" [GESENIUS], that is, in the person of My beloved, as His representative [VITRINGA]. Isaiah gives a hint of the distinction and yet unity of the Divine Persons (compare He with I, Isa 5:2-3). of my beloved--inspired by Him; or else, a tender song [CASTALIO]. By a slight change of reading "a song of His love" [HOUBIGANT]. "The Beloved" is Jehovah, the Second Person, the "Angel" of God the Father, not in His character as incarnate Messiah, but as God of the Jews (Exo 23:20-21; Exo 32:34; Exo 33:14). vineyard-- (Isa 3:14; Psa 80:8, &c.). The Jewish covenant-people, separated from the nations for His glory, as the object of His peculiar care (Mat 20:1; Mat 21:33). Jesus Christ in the "vineyard" of the New Testament Church is the same as the Old Testament Angel of the Jewish covenant. fruitful hill--literally, "a horn" ("peak," as the Swiss shreckhorn) of the son of oil; poetically, for very fruitful. Suggestive of isolation, security, and a sunny aspect. Isaiah alludes plainly to the Song of Solomon (Sol 6:3; Sol 8:11-12), in the words "His vineyard" and "my Beloved" (compare Isa 26:20; Isa 61:10, with Sol 1:4; Sol 4:10). The transition from "branch" (Isa 4:2) to "vineyard" here is not unnatural.

roaring--their battle cry.

"Roaring issues from it as from the lioness: it roars like lions, and utters a low murmur; seizes the prey, carries it off, and no one rescues." The futures, with the preceding לו שׁאגה which is equivalent to a future, hold each feature in the description fast, as if for prolonged contemplation. The lion roars when eager for prey; and such is now the war-cry of the bloodthirsty enemy, which the prophet compares to the roaring of a lion or of young lions (Cephirim) in the fulness of their strength. (The lion is described by its poetic name, לביא; this does not exactly apply to the lioness, which would rather be designated by the term לביּה.) The roar is succeeded by a low growl (nâham, fremere), when a lion is preparing to fall upon its prey. (Note: In Arabic, en-nehem is used to signify greediness (see Ali's Proverbs, No. 16).) And so the prophet hears a low and ominous murmur in the army, which is now ready for battle. But he also sees immediately afterwards how the enemy seizes its booty and carries it irrecoverably away: literally, "how he causes it to escape," i.e., not "lets it slip in cruel sport," as Luzzatto interprets it, but carries it to a place of safety (Mic 6:14). The prey referred to is Judah. It also adds to the gloomy and mysterious character of the prophecy, that the prophet never mentions Judah. In the following v. also (Isa 5:30) the object is still suppressed, as if the prophet could not let it pass his lips.