Genesis 8:5 Komentář

In the close of the foregoing chapter we left the world in ruins and the church in straits; but in this chapter we have the repair of the one and the enlargement of the other. Now the scene alters, and another face of things begins to be presented to us, and the brighter side of that cloud which there appeared so black and dark; for, though God contend long, he will not contend for ever, nor be always wrath. We have here, I. The earth made anew, by the recess of the waters, and the appearing of the dry land, now a second time, and both gradual. 1. The increase of the waters is stayed (Gen 8:1, Gen 8:2). 2. They begin sensibly to abate (Gen 8:3). 3. After sixteen days' ebbing, the ark rests (Gen 8:4). 4. After sixty days' ebbing, the tops of the mountains appeared above water (Gen 8:5). 5. After forty days' ebbing, and twenty days before the mountains appeared, Noah began to send out his spies, a raven and a dove, to gain intelligence (Gen 8:6-12). 6. Two months after the appearing of the tops of the mountains, the waters had gone, and the face of the earth was dry (Gen 8:13), though not dried so as to be fit for man till almost two months after (Gen 8:14). II. Man placed anew upon the earth, in which, 1. Noah's discharge and departure out of the ark (Gen 8:15-19). 2. His sacrifice of praise, which he offered to God upon his enlargement (Gen 8:20). 3. God's acceptance of his sacrifice, and the promise he made thereupon not to drown the world again (Gen 8:21, Gen 8:22). And thus, at length, mercy rejoices against judgment.

INTRODUCTION TO GENESIS 8 This chapter gives an account of the going off of the waters from the earth, and of the entire deliverance of Noah, and those with him in the ark, from the flood, when all the rest were destroyed: after an one hundred and fifty days a wind is sent over the earth, the fountains of the deep and the windows of heaven are stopped, the waters go off gradually, and the ark rests on Mount Ararat, Gen 8:1 two months and thirteen days after that the tops of the mountains were seen, Gen 8:5 and forty days after the appearance of them, Noah sent forth first a raven, and then a dove, and that a second time, to know more of the abatement of the waters, Gen 8:6. When Noah had been in the ark ten months and thirteen days, he uncovered it, and the earth was dry, yet not so dry as to be fit for him to go out upon, until near two months after, Gen 8:13 when he had an order from God to go out of the ark, with all that were with him, which was accordingly obeyed, Gen 8:15 upon which he offered sacrifice by way of thankfulness for his great deliverance, which was accepted by the Lord; who promised him not to curse the earth any more, nor to drown it, but that it should remain, and as long as it did there would be the constant revolutions of the seasons of the year, and of day and night, Gen 8:20.

And the waters decreased continually until the tenth month,.... That is, from the seventeenth of the seventh month, to the first of the tenth month, a space of two months and thirteen days, and being summer time, through the heat of the sun, they decreased apace: in the tenth month, on the first day of the month, were the tops of the mountains seen; not the tenth month of the flood, but of the year; the month Tammuz, as the Targum of Jonathan, and answers to part of June, and part of July; and the first day of this month, according to Bishop Usher (h), was Sunday the nineteenth of July: but according to Jarchi, whom Dr. Lightfoot (i) follows, this was the month Ab, which answers to July and August, the tenth from Marchesvan, when the rain began. (h) Ut supra. (Annales Vet. Test. p. 4.) (i) Ut supra. (Works, vol 1. p. 6.)

The springs of the abyss and the floodgates of heaven were open forty days and forty nights and “the ark was afloat for one hundred fifty days.” But after one hundred fifty days the waters began to subside and the ark came to rest on Mt. Qardu. In the tenth month the tops of the mountains were seen. In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. In the second month, that is, Iyor, “on the twenty-seventh day of the month, the earth was dry.” Therefore Noah and those with him had been in the ark three hundred sixty-five days, for from the seventeenth of the second month, that is, Iyor, until the twenty-seventh of the same month the following year, according to the lunar reckoning, there were three hundred sixty-five days. Notice then that even the generation of the house of Noah employed this reckoning of three hundred sixty-five days in a year. Why then should you say that it was the Chaldeans and Egyptians who invented and developed it?

But the waters went back and decreased until the tenth month. The time of the tenth month can signify that period during which the saints enter the joys of eternal light with the Lord. For He also in the Gospel by the name of the denarius, which was to be given to the laborers of the vineyard, intimates the perception of the same heavenly kingdom. For a denarius contains ten obols. So the waters go back, which had flooded the ark, and decrease until the tenth month, because the washing of baptism, where it has fulfilled its office in each of the faithful, ceases. For no one, if he has sinned, can be cleansed anew by the same font of sacred baptism; but it sends those already once washed and sanctified to the hope of heavenly life, when they come and appear before the face of God.

For on the first day of the tenth month, the mountain peaks appeared. The first day of the tenth month can be understood as the beginning of that eternal life, in which the saints, even while placed in this life, taste and see that the Lord is good. On this day, the mountain peaks appear because the more perfectly this is held in their pure hearts, the more clearly the empty heights of the world, which are inflated in vain, become apparent.

At the end of one hundred and fifty days the waters begin to subside, Gen 8:1-3. The ark rests on Mount Ararat, Gen 8:4. On the first of the tenth month the tops of the hills appear, Gen 8:5. The window opened and the raven sent out, Gen 8:6, Gen 8:7. The dove sent forth, and returns, Gen 8:8, Gen 8:9. The dove sent forth a second time, and returns with an olive leaf, Gen 8:10, Gen 8:11. The dove sent out the third time, and returns no more, Gen 8:12. On the twentieth day of the second month the earth is completely dried, Gen 8:13, Gen 8:14. God orders Noah, his family, and all the creatures to come out of the ark, Gen 8:15-19. Noah builds an altar, and offers sacrifices to the Lord, Gen 8:20. They are accepted; and God promises that the earth shall not be cursed thus any more, notwithstanding the iniquity of man, Gen 8:21, Gen 8:22.

ASSUAGING OF THE WATERS. (Gen 8:1-14) And God remembered Noah--The divine purpose in this awful dispensation had been accomplished, and the world had undergone those changes necessary to fit it for becoming the residence of man under a new economy of Providence. and every living thing . . . in the ark--a beautiful illustration of Mat 10:29. and God made a wind to pass over the earth--Though the divine will could have dried up the liquid mass in an instant, the agency of a wind was employed (Psa 104:4) --probably a hot wind, which, by rapid evaporation, would again absorb one portion of the waters into the atmosphere; and by which, the other would be gradually drained off by outlets beneath.

And the waters decreased continually--The decrease of the waters was for wise reasons exceedingly slow and gradual--the period of their return being nearly twice as long as that of their rise.