Introduction
Isaac directs Jacob to take a wife from the family of Laban, Gen 28:1, Gen 28:2; blesses and sends him away, Gen 28:3, Gen 28:4. Jacob begins his journey, Gen 28:5. Esau, perceiving that the daughters of Canaan were not pleasing to his parents, and that Jacob obeyed them in going to get a wife of his own kindred, Gen 28:6-8, went and took to wife Mahalath, the daughter of Ishmael his father's brother, Gen 28:9. Jacob, in his journey towards Haran, came to a certain place, (Luz, Gen 28:19), where he lodged all night, Gen 28:10, Gen 28:11. He sees in a dream a ladder reaching from earth to heaven, on which he beholds the angels of God ascending and descending, Gen 28:12. God appears above this ladder, and renews those promises which he had made to Abraham and to Isaac, Gen 28:13, Gen 28:14; promises Jacob personal protection and a safe return to his own country, Gen 28:15. Jacob awakes, and makes reflections upon his dream, Gen 28:16, Gen 28:17. Sets up one of the stones he had for his pillow, and pours oil on it, and calls the place Beth-el, Gen 28:18, Gen 28:19. Makes a vow that if God will preserve him in his journey, and bring him back in safety, the stone should be God's house, and that he would give him the tenths of all that he should have, Gen 28:20-22.
Přeložit pomocí Googlu
Go to Padan-aram - This mission, in its spirit and design, is nearly the same as that in Genesis 24 (note). There have been several ingenious conjectures concerning the retinue which Jacob had, or might have had, for his journey; and by some he has been supposed to have been well attended. Of this nothing is mentioned here, and the reverse seems to be intimated elsewhere. It appears, from Gen 28:11, that he lodged in the open air, with a stone for his pillow; and from Gen 32:10, that he went on foot with his staff in his hand; nor is there even the most indirect mention of any attendants, nor is it probable there were any. He no doubt took provisions with him sufficient to carry him to the nearest encampment or village on the way, where he would naturally recruit his bread and water to carry him to the next stage, and so on. The oil that he poured on the pillar might be a little of that which he had brought for his own use, and can be no rational argument of his having a stock of provisions, servants, camels, etc., for which it has been gravely brought. He had God alone with him.
Přeložit pomocí Googlu
Introduction
JACOB'S DEPARTURE. (Gen. 28:1-19)
Isaac called Jacob and blessed him--He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing--pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."
Přeložit pomocí Googlu