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Genesis 18:29 Komentář

6 historical voices

Jak Církev četla Genesis 18:29 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it
BLIVRE (2018) · pt-br
E voltou a falar-lhe, e disse: Talvez se acharão ali quarenta. E respondeu: Não o farei por causa dos quarenta.
ARC (1995) · pt-br
Continuou Abraão ainda a falar-lhe, e disse: Se porventura se acharem ali quarenta? Mais uma vez assentiu: Por causa dos quarenta não o farei.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
We have an account in this chapter of another interview between God and Abraham, probably within a few days after the former, as the reward of his cheerful obedience to the law of circumcision. Here is, I. The kind visit which God made him, and the kind entertainment which he gave to that visit (Gen 18:1-8). II. The matters discoursed of between them. 1. The purposes of God's love concerning Sarah (Gen 18:9-15). 2. The purposes of God's wrath concerning Sodom. (1.) The discovery God made to Abraham of his design to destroy Sodom (Gen 18:16-22). (2.) The intercession Abraham made for Sodom (Gen 18:23, etc.).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 18 Another appearance of God to Abraham is here recorded; three persons are seen by him in an human form, whom he kindly invites to stop with him, and generously entertains them, Gen 18:1; they inquire concerning Sarah his wife, and one of them renews the promise of her bearing a son to him, which occasions laughter in her, for which she is reproved, Gen 18:9; upon their departure the Lord thought fit, for reasons given, to make known to Abraham his intention to destroy Sodom and Gomorrah, Gen 18:16; when Abraham intercedes for the preservation of those cities in a most importunate and affectionate manner, Gen 18:23.
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John Gill · 1697 Exposition of the Entire Bible
And he spake unto him yet again, and said,.... Being encouraged by such a gracious answer: Peradventure there shall be forty found there; forty righteous persons; and, from preceding passages, it must be supplied,"wilt thou destroy and not spare the place for their sakes?" and he said, I will not do it for forty's sake; but spare them for their sake.
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Církevní otcové 1

John Chrysostom · 347 Excerpts (Historical Christian Faith …
HOMILIES ON GENESIS 42.19
Who could worthily praise the God of all for his marvelous long suffering and considerateness or congratulate the good man for enjoying such great confidence? “He continued to speak,” the text goes on. “ ‘But what if only forty can be found there?’ He replied, ‘For the sake of the forty I will not destroy it.’ ” Then at that point the good man, while respecting God’s ineffable long suffering and being afraid of ever seeming to go too far and surpass the limit in his entreaty, said, “Pardon me, Lord, if I continue to speak: if only thirty can be found there?” Since he saw God was disposed to kindness, he still did not proceed gradually with his compromise. He sought to rescue not merely five good people but ten in pursuing his request thus, “If only thirty can be found there?” He replied, “I will not destroy it if I find thirty there.” Consider the degree of the good man’s persistence. As though he personally were due to be liable for sentence, he takes great pains to snatch the people of Sodom from the impending punishment. “He said, ‘Since I am able to speak to the Lord, what if there are only twenty there?’ He replied, ‘For the sake of the twenty I will not destroy it.’ ” O, the goodness of the Lord beyond all telling and all imagining! I mean, which of us living in the middle of countless evils could ever choose to exercise such wonderful considerateness and loving kindness in executing a sentence against our peers?
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Moderní 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
The Lord appears unto Abraham in Mamre, Gen 18:1. Three angels, in human appearance, come towards his tent, Gen 18:2. He invites them in to wash and refresh themselves, Gen 18:3-5; prepares a calf, bread, butter, and milk, for their entertainment; and himself serves them, Gen 18:6-8. They promise that within a year Sarah shall have a son, Gen 18:9, Gen 18:10. Sarah, knowing herself and husband to be superannuated, smiles at the promise, Gen 18:11, Gen 18:12. One of the three, who is called the Lord or Jehovah, chides her, and asserts the sufficiency of the Divine power to accomplish the promise, Gen 18:13, Gen 18:14. Sarah, through fear, denies that she had laughed or showed signs of unbelief, Gen 18:15. Abraham accompanies these Divine persons on their way to Sodom, Gen 18:16; and that one who is called Jehovah informs him of his purpose to destroy Sodom and Gomorrah, because of their great wickedness, Gen 18:17-21. The two former proceed toward Sodom, while the latter (Jehovah) remains with Abraham, Gen 18:22. Abraham intercedes for the inhabitants of those cities, entreating the Lord to spare them provided fifty righteous persons should be found in them, Gen 18:23-25. The Lord grants this request, Gen 18:26. He pleads for the same mercy should only forty-five be found there; which is also granted, Gen 18:27, Gen 18:28. He pleads the same for forty, which is also granted, Gen 18:29; for thirty, with the same success, Gen 18:30; for twenty, and receives the some gracious answer, Gen 18:31; for ten, and the Lord assures him that should ten righteous persons be found there, he will not destroy the place, Gen 18:32. Jehovah then departs, and Abraham returns to his tent, Gen 18:33.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
ENTERTAINMENT OF ANGELS. (Gen 18:1-8) the Lord appeared--another manifestation of the divine presence, more familiar than any yet narrated; and more like that in the fulness of time, when the Word was made flesh. plains of Mamre--rather, terebinth or oak of Mamre; a tall-spreading tree or grove of trees. sat in the tent door--The tent itself being too close and sultry at noon, the shaded open front is usually resorted to for the air that may be stirring.
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