Introduction
This chapter shows more particularly what was said in general (Gen 9:19), concerning the three sons of Noah, that "of them was the whole earth overspread;" and the fruit of that blessing (Gen 9:1, Gen 9:7), "replenish the earth." Is is the only certain account extant of the origin of nations; and yet perhaps there is no nation but that of the Jews that can be confident from which of these seventy fountains (for so many there are here) it derives its streams. Through the want of early records, the mixtures of people, the revolutions of nations, and distance of time, the knowledge of the lineal descent of the present inhabitants of the earth is lost; nor were any genealogies preserved but those of the Jews, for the sake of the Messiah, only in this chapter we have a brief account, I. Of the posterity of Japheth (Gen 10:2-5). II. The posterity of Ham (Gen 10:6-20), and in this particular notice is taken of Nimrod (Gen 10:8-10). III. The posterity of Shem (Gen 10:21, etc.).
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Introduction
INTRODUCTION TO GENESIS 10
This chapter gives an account of the posterity of the three sons of Noah, by whom the world was peopled after the flood, Gen 10:1 of the posterity of Japheth, Gen 10:2 of the posterity of Ham, Gen 10:6 and of the posterity of Shem, Gen 10:21.
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And Ophir, and Havilah, and Jobab,.... If several of the sons of Joktan went into India, as the Arabs say, one would be tempted to think that Ophir in India, whither Solomon sent his ships once in three years, had its name from the first of these; See Gill on Gen 10:26 but as this would be carrying him too far from the rest of his brethren, who appear to have settled in Arabia, some place must be found for him there; and yet there is none in which there is any likeness of the name, unless Coper can be thought to be, a village in the country of the Cinaedocolpites, on the Arabian Gulf, as in Ptolemy (f), or Ogyris, an island in the same sea, Pliny (g) makes mention of the same with the Organa of Ptolemy (h), placed by him on the Sachalite bay; wherefore Bochart (i) looks out elsewhere for a seat for this Ophir, or "Oupheir", as in the Septuagint version, and finding in a fragment of Eupolemus, preserved by Eusebius (k), mention made of the island of Ourphe, which he thinks should be Ouphre, or Uphre, situated in the Red sea, seems willing to have it to be the seat of this man and his posterity, and that it had its name from him; or that their seat was among the Cassanites or Gassandae, the same perhaps with the tribe of Ghassan, Aupher and Chasan signifying much the same, even great abundance and treasure: Havilah, next mentioned, is different from Havilah, the son of Cush, Gen 10:7 and so his country; but it is difficult where to fix him; one would rather think that the Avalite bay, emporium, and people, should take their name from him than from Obal, Gen 10:28 but Bochart (l) chooses to place him and his posterity in Chaulan, a country in Arabia Felix, in the extreme part of Cassanitis, near the Sabaeans: and Jobab, the last of Joktan's sons, was the father of the Jobabites, called by Ptolemy (m) Jobarites, corruptly for Jobabites, as Salmasius and Bochart think; and who are placed by the above geographer near the Sachalites in Arabia Felix, whose country was full of deserts, as Jobab in Arabic signifies, so Bochart (n) observes, as the countries above the Sachalite bay were, by which these Jobabites are placed:
all these were the sons of Joktan; the thirteen before mentioned, all which had their dwelling in Arabia or near it, and which is further described in the following verse.
(f) Geograph. l. 6. c. 7. (g) Nat. Hist. l. 6. c. 28. (h) Ut supra. (Geograph. l. 6. c. 7.) (i) Phaleg. l. 2. c. 27. (k) Praepar. Evangel. l. 9. c. 30. p. 457. (l) Ut supra, (Phaleg. l. 2.) c. 20. (m) Ut supra. (Geograph. l. 6. c. 7.) (n) Ut supra, (Phaleg. l. 2.) c. 29.
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