Exodus 17:2 Komentář

Two passages of story are recorded in this chapter, I. The watering of the host of Israel. 1. In the wilderness they wanted water (Exo 17:1). 2. In their want they chided Moses (Exo 17:2, Exo 17:3). 3. Moses cried to God (Exo 17:4). 4. God ordered him to smite the rock, and fetch water out of that; Moses did so (Exo 17:5, Exo 17:6). 5. The place named from it (Exo 17:7). II. The defeating of the host of Amalek. 1. The victory obtained by the prayer of Moses (Exo 17:8-12). 2. By the sword of Joshua (Exo 17:13). 3. A record kept of it (Exo 17:14, Exo 17:16). And these things which happened to them are written for our instruction in our spiritual journey and warfare.

INTRODUCTION TO EXODUS 17 The children of Israel coming to Rephidim, want water, and chide with Moses about it, who, crying to the Lord, is bid to smite the rock, from whence came water for them, and he named the place from their contention with him, Exo 17:1 at this place Amalek came and fought with Israel, who, through the prayer of Moses, signified by the holding up of his hands, and by the sword of Joshua, was vanquished, Exo 17:8, for the remembrance of which it was ordered to be recorded in a book, and an altar was built with this inscription on it, "Jehovahnissi": it being the will of God that Amalek should be fought with in every generation until utterly destroyed, Exo 17:14

Wherefore the people did chide with Moses,.... Contended with him by words, expostulating with him in a very angry and indecent manner for bringing them thither; loading him with reproaches and calumnies, wrangling and quarrelling with him, and using him very ill, giving hard words and bad language: and said, give us water, that we may drink; directing their speech both to Moses and Aaron, as the word "give" (g) being in the plural number shows; which was requiring that of them which only God could do and signifying as if they were under obligation to do it for them, since they had brought them out of Egypt, and had the care of them; and having seen so many miracles wrought by them, might conclude it was in their power to get them water when they pleased: had they desired them to pray to God for them, to give them water, and exercised faith on him, that he would provide for them, they had done well; which they might reasonably conclude he would, who had brought them out of Egypt, led them through the Red sea, had sweetened the waters at Marah for them, conducted them to fountains of water at Elim, and had rained flesh and bread about their tents in the wilderness of Sin, and still continued the manna with them: and Moses said unto them, why chide ye with me? as if it was I that brought you hither, whereas it is the Lord that goes before you in the pillar of cloud and fire, and as if I kept water from you, or could give it you at pleasure; how unreasonable, as well as how ungenerous is it in you to chide with me on this account wherefore do you tempt the Lord? the Lord Christ, as appears from Co1 10:9 who with the Father and Spirit is the one Jehovah; him they tempted or tried; they tried whether he was present with them or not, Exo 17:7, they tried his power, whether he could give them water in a dry and desert land; and they tried his patience by chiding with his servants, and showing so much distrust of his power and providence, of his goodness and faithfulness; and by their wretched ingratitude and rebellion they tempted him to work a miracle for them. (g) "Date", Pagninus, Montanus, &c.

The Israelites journey from the wilderness of Sin to Rephidim, Exo 17:1, where they murmur for lack of water, Exo 17:2, Exo 17:3. Moses asks counsel of God, Exo 17:4, who commands him to take his rod and smite the rock, Exo 17:5, and promises that water should proceed from it for the people to drink, Exo 17:6. The place is called Massah and Meribah, Exo 17:7. The Amalekites attack Israel in Rephidim, Exo 17:8. Joshua is commanded to fight with them, Exo 17:9. Moses, Aaron, and Hur go to the top of a hill, and while Moses holds up his hands, the Israelites prevail; when he lets them down, Amalek prevails, Exo 17:10, Exo 17:11. Moses, being weary, sits down, and Aaron and Hur hold up his hands, Exo 17:12. The Amalekites are totally routed, Exo 17:13, and the event commanded to be recorded, Exo 17:14. Moses builds an altar, and calls it Jehovah-Nissi, Exo 17:15. Amalek is threatened with continual wars, Exo 17:16.

Why chide ye with me? - God is your leader, complain to him; Wherefore do ye tempt the Lord? As he is your leader, all your murmurings against me he considers as directed against himself; why therefore do ye tempt him? Has he not given you sufficient proofs that he can destroy his enemies and support his friends? And is he not among you to do you good? Exo 17:7. Why therefore do ye doubt his power and goodness, and thus provoke him to treat you as his enemies?

THE PEOPLE MURMUR FOR WATER. (Exo 17:1-7) the children of Israel journeyed from the wilderness of Sin--In the succinct annals of this book, those places only are selected for particular notice by the inspired historian, which were scenes memorable for their happy or painful interest in the history of the Israelites. A more detailed itinerary is given in the later books of Moses, and we find that here two stations are omitted (Num. 33:1-56). according to the commandment of the Lord, &c.--not given in oracular response, nor a vision of the night, but indicated by the movement of the cloudy pillar. The same phraseology occurs elsewhere (Num 9:18-19). pitched in Rephidim--now believed, on good grounds, to be Wady Feiran, which is exactly a day's march from Mount Sinai, and at the entrance of the Horeb district. It is a long circuitous defile about forty feet in breadth, with perpendicular granite rocks on both sides. The wilderness of Sin through which they approached to this valley is very barren, has an extremely dry and thirsty aspect, little or no water, scarcely even a dwarfish shrub to be seen, and the only shelter to the panting pilgrims is under the shadow of the great overhanging cliffs.

the people did chide with Moses, and said, Give us water that we may drink, &c.--The want of water was a privation, the severity of which we cannot estimate, and it was a great trial to the Israelites, but their conduct on this new occasion was outrageous; it amounted even to "a tempting of the Lord." It was an opposition to His minister, a distrust of His care, an indifference to His kindness, an unbelief in His providence, a trying of His patience and fatherly forbearance.