Deuteronomy 5:15 Komentář

In this chapter we have the second edition of the ten commandments. I. The general intent of them; they were in the nature of a covenant between God and Israel (Deu 5:1-5). II. The particular precepts are repeated (v. 6-21), with the double delivery of them, both by word and writing (Deu 5:22). III. The settling of the correspondence thenceforward between God and Israel, by the mediation and ministry of Moses. 1. It was Israel's humble petition that it might be so (Deu 5:23-27). 2. It was God's gracious grant that it should be so (Deu 5:28-31). And hence he infers the obligation they were under to obedience (Deu 5:32, Deu 5:33).

INTRODUCTION TO DEUTERONOMY 5 In this chapter Moses, after a short preface, Deu 5:1, repeats the law of the decalogue, or ten commands, with some little variation, Deu 5:6, and then reminds the Israelites of the terrible manner in which it was delivered to them, Deu 5:22 which put them upon making a request that Moses might be a mediator between God and them, and hear what the Lord had to say, and report it to them; to which they promised obedience, Deu 5:24 and which being agreeable to the Lord was granted, Deu 5:28, and this laid them under a greater obligation to observe the commands of God, and keep them, Deu 5:32.

Thou shalt not kill,.... The following commands begin with the copulative "and", different from the manner in which they are expressed, Exo 20:17 which joins these together, and them with the preceding ones; hence the law is by some said to be one copulative, and may serve to illustrate a passage in Jam 2:10. . Deuteronomy 5:21 deu 5:21 deu 5:21 deu 5:21Neither shalt thou desire thy neighbour's wife,.... Here a neighbour's wife is put before his house, different from Exo 20:17 and "his field" is added, which with what follows take in everything that is a man's property; and which is not to be desired or coveted in an unlawful manner by another, and much less should any means be made use of to deprive him of it; but "lust" is the thing intended and prohibited, be it after what it may, which is another man's: see Mat 5:28, of a man's field, see Isa 5:8.

A COMMEMORATION OF THE COVENANT IN HOREB. (Deu. 5:1-29) Hear, O Israel, the statutes and judgments--Whether this rehearsal of the law was made in a solemn assembly, or as some think at a general meeting of the elders as representatives of the people, is of little moment; it was addressed either directly or indirectly to the Hebrew people as principles of their peculiar constitution as a nation; and hence, as has been well observed, "the Jewish law has no obligation upon Christians, unless so much of it as given or commanded by Jesus Christ; for whatever in this law is conformable to the laws of nature, obliges us, not as given by Moses, but by virtue of an antecedent law common to all rational beings" [BISHOP WILSON].

A. The True Essence of the Law and Its Fulfilment The exposition of the law commences with a repetition of the ten words of the covenant, which were spoken to all Israel directly by the Lord Himself.