{# SEO indexing — only pages with AI synthesis are indexable. Without synthesis the page is largely public-domain text duplicated across BibleHub / StudyLight; we let Google crawl for link discovery (`follow`) but skip the index. #}

Deuteronomy 3:26 Komentář

5 historical voices

Jak Církev četla Deuteronomy 3:26 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
BLIVRE (2018) · pt-br
Mas o SENHOR se havia irado contra mim por causa de vós, pelo qual não me ouviu: e disse-me o SENHOR: Basta-te, não me fales mais deste negócio.
ARC (1995) · pt-br
Mas o Senhor indignou-se muito contra mim por causa de vós, e não me ouviu; antes me disse: Basta; não me fales mais nisto.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Moses, in this chapter, relates, I. The conquest of Og, king of Bashan, and the seizing of his country (Deu 3:1-11). II. The distribution of these new conquests to the two tribes and a half (Deu 3:12-17). Under certain provisos and limitations (Deu 3:18-20). III. The encouragement given to Joshua to carry on the war which was so gloriously begun (Deu 3:21, Deu 3:22). IV. Moses's request to go over into Canaan (Deu 3:23-25), with the denial of that request, but the grant of an equivalent (Deu 3:26, etc.).
Přeložit pomocí Googlu
John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO DEUTERONOMY 3 In this chapter the account is carried on of the conquest of the Amorites by Israel, of Og king of Bashan, and his kingdom, Deu 3:1, and of the distribution of their country to the tribes of Reuben and Gad and the half tribe of Manasseh, Deu 1:12 and then the command to the said tribes is observed, to go out armed before their brethren, and assist them in the conquest of the land of Canaan, and then return to their possessions, Deu 3:18 and also that to Joshua not to fear, but to do to the Canaanitish kings and kingdoms what he had seen done to the two kings of the Amorites, Deu 3:21. After which Moses relates the request he made, to go over Jordan and see the good land, which was denied him, only he is bidden to look from the top of an hill to see it, Deu 3:23. And the chapter is closed with the charge he was to give Joshua, Deu 3:28 which was received in the valley where they abode, Deu 3:29.
Přeložit pomocí Googlu
John Gill · 1697 Exposition of the Entire Bible
Get thee up into the top of Pisgah,.... Which was the highest eminence of Mount Nebo, and so a very proper place to take a prospect from; see Deu 32:49. and lift up thine eyes westward, and northward, and southward, and eastward; to all the four points of the heaven, and to all the four quarters and borders of the land of Canaan: and behold it with thine eyes; even the land of Canaan, and particularly Lebanon, though it lay to the north of it, that mountain he had such a desire to see. Moses, though old, his natural sight was very strong, and not in the least dim; and it is not improbable that it might be more than ordinarily increased and assisted at this time: for thou shall not go over this Jordan; into the land of Canaan; this affair, of not being suffered to enter there, Moses frequently takes notice of, no less than four or five times, it being what lay near his heart.
Přeložit pomocí Googlu

Moderní 2

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
CONQUEST OF OG, KING OF BASHAN. (Deu. 3:1-20) we turned, and went up the way to Bashan--Bashan ("fruitful" or "flat"), now El-Bottein, lay situated to the north of Gilead and extended as far as Hermon. It was a rugged mountainous country, valuable however for its rich and luxuriant pastures. Og the king of Bashan came out against us--Without provocation, he rushed to attack the Israelites, either disliking the presence of such dangerous neighbors, or burning to avenge the overthrow of his friends and allies.
Přeložit pomocí Googlu
Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
speak no more unto me of this matter--that is, My decree is unalterable. Next: Deuteronomy Chapter 4
Přeložit pomocí Googlu

Křížové odkazy