Deuteronomy 26:11 Komentář

With this chapter Moses concludes the particular statutes which he thought fit to give Israel in charge at his parting with them; what follows is by way of sanction and ratification. In this chapter, I. Moses gives them a form of confession to be made by him that offered the basket of his first-fruits (Deu 26:1-11). II. The protestation and prayer to be made after the disposal of the third year's tithe (Deu 26:12-15). III. He binds on all the precepts he had given them, 1. By the divine authority: "Not I, but the Lord thy God has commanded thee to do these statutes" (Deu 26:16). 2. By the mutual covenant between God and them (Deu 26:17, etc.).

INTRODUCTION TO DEUTERONOMY 26 This chapter treats of the basket of firstfruits to be brought and presented to the Lord, and the confession to be made along with it, Deu 26:1; and of the declaration to be made on the third year, the year of tithing, and the prayer annexed to it, Deu 26:12; and of the covenant made in a solemn manner between God and the people of Israel, Deu 26:16.

And thou shalt rejoice in every good thing,.... In all the blessings of goodness and mercies of life, which God in his kind providence had favoured them with: which the Lord thy God hath given unto thee, and unto thine house; to them and their families, by which they were comfortably provided for: thou and the Levite, and the stranger that is among you; by which it seems that not only a basket of firstfruits was brought and presented to the Lord, which is the perquisite of the priest, but there were others also brought, or bought with their money at Jerusalem, and a sort of a kept, which the Levite, and stranger or proselyte, of along with the owner; see Deu 12:11; though Jarchi understands it of the Levite and stranger being obliged to bring the firstfruits: the Levite, he says, is bound to the firstfruits of the plants in the midst of his cities, though he had no part in the division of the land; and the same writer says, the stranger brings the firstfruits, but does not proclaim, because he cannot say, "which he sware to our fathers", Deu 26:3; but it is said (f), if his mother was an Israelitess he might proclaim; yea, Maimonides (g) says, on account of what is said of Abraham, Gen 17:5; who is the father of the whole world; see Rom 4:10; because mention is made of rejoicing; hence it is concluded, as Jarchi says, that the proclamation of the firstfruits was only made in the time of joy, from Pentecost unto the feast that a man gathers in his increase, and his fruits, and his wine, and his oil; though from that feast and onward he may bring, but not proclaim; to the same purpose, says the Misnah (h), from Pentecost to the feast of tabernacles a man may bring the firstfruits, and proclaim; and even from the feast of tabernacles to the dedication of the temple, he may bring, but not proclaim; the reason given in Siphri (i) is, because proclamation is only to be performed in time of joy--and the joy of the year is finished at the end of the feast of tabernacles, as in Lev 23:40. (f) Misn. Biccurim, c. 1. sect. 4. (g) Maimon. Hilchot Biccurim, c. 4. sect. 3. (h) Ut supra, (f)) sect. 6. (i) Apud Maimon. Hilchot Biccurim, c. 4. sect. 6.

THE CONFESSION OF HIM THAT OFFERS THE BASKET OF FIRST FRUITS. (Deu 26:1-15) Thou shalt take of the first of all the fruit of the earth--The Israelites in Canaan, being God's tenants-at-will, were required to give Him tribute in the form of first-fruits and tithes. No Israelite was at liberty to use any productions of his field until he had presented the required offerings. The tribute began to be exigible after the settlement in the promised land, and it was yearly repeated at one of the great feasts (Lev 2:14; Lev 23:10; Lev 23:15; Num 28:26; Deu 16:9). Every master of a family carried it on his shoulders in a little basket of osier, peeled willow, or palm leaves, and brought it to the sanctuary.

thou shalt rejoice--feasting with friends and the Levites, who were invited on such occasions to share in the cheerful festivities that followed oblations (Deu 12:7; Deu 16:10-15).