Deuteronomy 23:5 Komentář

The laws of this chapter provide, I. For the preserving of the purity and honour of the families of Israel, by excluding such as would be a disgrace to them (Deu 23:1-8). II. For the preserving of the purity and honour of the camp of Israel when it was abroad (Deu 23:9-14). III. For the encouraging and entertaining of slaves who fled to them (Deu 23:15, Deu 23:16). IV. Against whoredom (Deu 23:17, Deu 23:18). V. Against usury (Deu 23:19, Deu 23:20). IV. Against the breach of vows (Deu 23:21-23). VII. What liberty a man might take in his neighbour's field and vineyard, and what not (Deu 23:23, Deu 23:25).

INTRODUCTION TO DEUTERONOMY 23 Orders are here given to restrain certain persons from entering into the congregation of the Lord, Deu 23:1, and to take care that there be no unclean person in the camp, or any indecent thing done in it, Deu 23:9, to protect fugitive servants, and not deliver them up to their masters, Deu 23:15 not to suffer a filthy person to be among them, or any filthy thing to be brought into the house of God for a vow, Deu 23:17, then follow some laws against usury, and for the payment of vows, Deu 23:19, and the chapter is concluded with some directions how to behave in a neighbour's vineyard, or standing corn, Deu 23:24.

Nevertheless, the Lord thy God would not hearken unto Balaam,.... To his solicitations, and the methods he took to prevail on the Lord to suffer him to curse Israel, which he gladly would have done for the sake of Balak's reward: but the Lord thy God turned the curse into a blessing unto thee; in the very mouth of Balaam, as the Targum of Jonathan; for when he opened his mouth and Balak expected he would have cursed Israel, and he intended it, could he have been permitted, the Lord overruled his tongue, and put such words into his mouth, that instead of cursing Israel, he blessed him; see Num 23:11, because the Lord thy God loved thee; and therefore would not suffer them to be cursed; for whom the Lord loves they are blessed, and shall be so in time and to eternity.

WHO MAY AND WHO MAY NOT ENTER INTO THE CONGREGATION. (Deu. 23:1-25) He that is wounded . . ., shall not enter into the congregation of the Lord--"To enter into the congregation of the Lord" means either admission to public honors and offices in the Church and State of Israel, or, in the case of foreigners, incorporation with that nation by marriage. The rule was that strangers and foreigners, for fear of friendship or marriage connections with them leading the people into idolatry, were not admissible till their conversion to the Jewish faith. But this passage describes certain limitations of the general rule. The following parties were excluded from the full rights and privileges of citizenship: (1) Eunuchs--It was a very ancient practice for parents in the East by various arts to mutilate their children, with a view to training them for service in the houses of the great. (2) Bastards--Such an indelible stigma in both these instances was designed as a discouragement to practices that were disgraceful, but too common from intercourse with foreigners. (3) Ammonites and Moabites--Without provocation they had combined to engage a soothsayer to curse the Israelites; and had further endeavored, by ensnaring them into the guilt and licentious abominations of idolatry, to seduce them from their allegiance to God.

Regulations as to the Right of Citizenship in the Congregation of the Lord - Deuteronomy 23 From the sanctification of the house and the domestic relation, to which the laws of marriage and chastity in the previous chapter pointed, Moses proceeds to instructions concerning the sanctification of their union as a congregation: he gives directions as to the exclusion of certain persons from the congregation of the Lord, and the reception of others into it (Deu 23:1-8); as to the preservation of the purity of the camp in time of war (Deu 23:9-14); as to the reception of foreign slaves into the land, and the removal of licentious persons out of it (Deu 23:15-18); and lastly, as to certain duties of citizenship (Deu 23:19-25).