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Deuteronomy 19:18 Komentář

4 historické hlasy

Jak Církev četla Deuteronomy 19:18 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
BLIVRE (2018) · pt-br
E os juízes investigarão bem, e se parecer ser aquela testemunha falsa, que testificou falsamente contra seu irmão,
ARC (1995) · pt-br
E os juízes inquirirão cuidadosamente; e eis que, sendo a testemunha falsa, e falso o testemunho que deu contra seu irmão,

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The laws which Moses had hitherto been repeating and urging mostly concerned the acts of religion and devotion towards God; but here he comes more fully to press the duties of righteousness between man and man. This chapter relates, I. To the sixth commandment, "Thou shalt not kill" (Deu 19:1-13). II. To the eighth commandment, "Thou shalt not steal" (Deu 19:14). III. To the ninth commandment, "Thou shalt not bear false witness," (Deu 19:15, etc.).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO DEUTERONOMY 19 This chapter contains an order to separate three cities of refuge in the land of Canaan, for such that killed a man unawares to flee to, of which those who were guilty of murder purposely were to have no benefit, Deu 19:1, a law is given against removing landmarks, Deu 19:14, and others concerning witnesses, that they should be more than one; be two, or three, Deu 19:15, and that a false witness, on conviction, should be punished, Deu 19:16.
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John Gill · 1697 Exposition of the Entire Bible
Then shall ye do unto him as he had thought to have done unto his brother,.... Inflict the same fine or punishment on him he thought to have brought his brother under by his false testimony of him; whether any pecuniary fine, or whipping and scourging, or the loss of a member, or the value of it, or death itself; whether stoning, strangling, burning, or killing with the sword: though, in the case of accusing a priest's daughter of adultery, as Jarchi observes, such were not to be burnt, as would have been her case if proved, but strangled: so shalt thou put the evil away from among you; the evil man that bears a false testimony of his brother, or the guilt of sin which would be incurred by conniving at him.
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Moderní 1

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
OF THE CITIES OF REFUGE. (Deu 19:1-13) Thou shalt separate three cities for thee in the midst of thy land--Goelism, or the duty of the nearest kinsmen to avenge the death of a slaughtered relative, being the customary law of that age (as it still is among the Arabs and other people of the East), Moses incorporated it in an improved form with his legislative code. For the protection of the unintentional homicide, he provided certain cities of refuge--three had been destined for this purpose on the east of Jordan (Deu 4:41; Num 35:11); three were to be invested with the same privilege on the west of that river when Canaan should be conquered. in the midst of thy land--in such a position that they would be conspicuous and accessible, and equidistant from the extremities of the land and from each other.
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