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Deuteronomy 18:17 Komentář

5 historických hlasů

Jak Církev četla Deuteronomy 18:17 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And the LORD said unto me, They have well spoken that which they have spoken.
BLIVRE (2018) · pt-br
e o SENHOR me disse: Bem disseram.
ARC (1995) · pt-br
Então o Senhor me disse: Falaram bem naquilo que disseram.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter, I. The rights and revenues of the church are settled, and rules given concerning the Levites' ministration and maintenance (Deu 18:1-8). II. The caution against the idolatrous abominable customs of the heathen is repeated (Deu 18:9-14). III. A promise is given them of the spirit of prophecy to continue among them, and to centre at last in Christ the great prophet (Deu 18:15-18). IV. Wrath threatened against those that despise prophecy (Deu 18:19) or counterfeit it (Deu 18:20), and a rule given for the trial of it (Deu 18:21, Deu 18:22).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO DEUTERONOMY 18 This chapter gives an account of the provision made for the priests and Levites, with the reason of it, Deu 18:1, of allowance of a country Levite to minister at Jerusalem, and take his portion with the rest, Deu 18:6, and of several persons of bad practices not to be suffered among the people of Israel, Deu 18:9, and of an extraordinary prophet that should be raised up among them, to whom they should hearken, or it would be the worse for them, Deu 18:15, but a false prophet was to be put to death, of whom a sign is given by which he might be known, Deu 18:20.
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John Gill · 1697 Exposition of the Entire Bible
I will raise them up a prophet from among their brethren like unto thee,.... So that it seems this promise or prophecy was first made at Mount Sinai, but now renewed and repeated, and which is nowhere else recorded; see Deu 18:15 when they were not only made easy for the present by appointing Moses to receive from the Lord all further notices of his mind and will, but were assured that when it was his pleasure to make a new revelation, or a further discovery of his mind and will, in future times, he would not do it in that terrible way he had delivered the law to them; but would raise up a person of their own flesh and blood, by whom it should be delivered, which was sufficient to prevent their fears for the future: and will put my word in his mouth; the doctrines of the Gospel, which come from God, and are the words of truth, faith, righteousness, peace, pardon, life, and salvation; and which Christ says were not his own, as man and Mediator, but his Father's, which he gave unto him, and put into his mouth, as what he should say, teach, and deliver to others; see Joh 7:16. and he shall speak unto them all that I shall command him; nor did he keep back, but faithfully declared the whole counsel of God; and as he gave him a commandment what he should say, and what he should speak, he was entirely obedient to it; see Joh 12:49.
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Moderní 2

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE LORD IS THE PRIESTS' AND THE LEVITES' INHERITANCE. (Deu 18:1-8) The priests the Levites . . . shall eat the offerings--As the tribe of Levi had no inheritance allotted them like the other tribes but were wholly consecrated to the priestly office, their maintenance was to arise from tithes, first-fruits, and certain portions of the oblations presented on the altar, which God having by express appointment reserved to Himself made over, after being offered, to His ministers.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Laws Concerning the Cities of Refuge, the Sacredness of Landmarks,and the Punishment of False Witnesses - Deuteronomy 19 After laying down the most important features in the national constitution, Moses glances at the manifold circumstances of civil and family life, and notices in this and the two following chapters the different ways in which the lives of individuals might be endangered, for the purpose of awakening in the minds of the people a holy reverence for human life.
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