Deuteronomy 1:12 Komentář

The first part of Moses's farewell sermon to Israel begins with this chapter, and is continued to the latter end of the fourth chapter. In the first five verses of this chapter we have the date of the sermon, the place where it was preached (Deu 1:1, Deu 1:2, Deu 1:5), and the time when (Deu 1:3, Deu 1:4). The narrative in this chapter reminds them, I. Of the promise God made them of the land of Canaan (Deu 1:6-8). II. Of the provision made of judges for them (Deu 1:9-18). III. Of their unbelief and murmuring upon the report of the spies (Deu 1:19-33). IV. Of the sentence passed upon them for it, and the ratification of that sentence (Deu 1:34, etc.).

The time and place when the subject matter of this book was delivered to the Israelites are observed by way of preface, Deu 1:1, and it begins with reminding them of an order to them to depart from Mount Horeb, and pass on to the land of Canaan, which the Lord had given them, Deu 1:6, and with observing the very great increase of their number, which made it necessary for Moses to appoint persons under him to be rulers over them, whom he instructed in the duty of their office, Deu 1:9, and he goes on to observe, that when they were come to the mountain of the Amorites, they were bid to go up and possess the land; but, instead of that, they desired men might be sent to search the land first, which was granted, Deu 1:19, and though these men upon their return brought of the fruits of the land, and a good report of it, particularly two of them; yet being discouraged by the report of the rest, they murmured, distrusted, and were afraid to enter, though encouraged by Moses, Deu 1:24, which caused the Lord to be angry with them, and upon it threatened them that they should die in the wilderness, and only two of them should ever see and enjoy the land, and therefore were bid to turn and take their journey in the wilderness, Deu 1:34, but being convinced of their evil, they proposed to go up the hill, and enter the land, which they attempted against the commandment of the Lord, but being repulsed by the Amorites, they fled with great loss, to their great grief, and abode in Kadesh many days, Deu 1:41.

How can I myself alone bear your cumbrance, and your burden, and your strife? His meaning is, that he could not hear and try all their causes, and determine all their law suits, and decide the strifes and controversies which arose between them; it was too heavy for him, and brought too much trouble and incumbrance upon him. How can I myself alone bear your cumbrance, and your burden, and your strife? His meaning is, that he could not hear and try all their causes, and determine all their law suits, and decide the strifes and controversies which arose between them; it was too heavy for him, and brought too much trouble and incumbrance upon him. Deuteronomy 1:13 deu 1:13 deu 1:13 deu 1:13Take ye wise men, and understanding, and known among your tribes,.... Not only whose persons were well known, but their characters and qualifications, for their probity and integrity, for their wisdom and prudence in the management of affairs, for their skill and knowledge in things divine and human, civil and religious, and for their capacity in judging and determining matters in difference; see Exo 18:21. and I will make them rulers over you; the people were allowed to choose their own officers, whom they were to bring to Moses, and present before him, to be invested with their office. A like method was taken in the choice and constitution of deacons in the Christian church, when the secular affairs of it lay too heavy upon the apostles, Act 6:3.

Deuteronomy 1:1 MOSES' SPEECH AT THE END OF THE FORTIETH YEAR. (Deu. 1:1-46) These be the words which Moses spake unto all Israel--The mental condition of the people generally in that infantine age of the Church, and the greater number of them being of young or tender years, rendered it expedient to repeat the laws and counsels which God had given. Accordingly, to furnish a recapitulation of the leading branches of their faith and duty was among the last public services which Moses rendered to Israel. The scene of their delivery was on the plains of Moab where the encampment was pitched on this side Jordan--or, as the Hebrew word may be rendered "on the bank of the Jordan." in the wilderness, in the plain--the Arabah, a desert plain, or steppe, extended the whole way from the Red Sea north to the Sea of Tiberias. While the high tablelands of Moab were "cultivated fields," the Jordan valley, at the foot of the mountains where Israel was encamped, was a part of the great desert plain, little more inviting than the desert of Arabia. The locale is indicated by the names of the most prominent places around it. Some of these places are unknown to us. The Hebrew word, Suph, "red" (for "sea," which our translators have inserted, is not in the original, and Moses was now farther from the Red Sea than ever), probably meant a place noted for its reeds (Num 21:14). Tophel--identified as Tafyle or Tafeilah, lying between Bozrah and Kerak. Hazeroth--is a different place from that at which the Israelites encamped after leaving "the desert of Sinai."