Acts 11:13 Komentář

In this chapter we have, I. Peter's necessary vindication of what he did in receiving Cornelius and his friends into the church, from the censure he lay under for it among the brethren, and their acquiescence in it (v. 1-18). II. The good success of the gospel at Antioch, and the parts adjacent (Act 11:19-21). III. The carrying on of the good work that was begun at Antioch, by the ministry of Barnabas first, and afterwards of Paul in conjunction with him, and the lasting name of Christian first given to the disciples there (Act 11:22-26). IV. A prediction of an approaching famine, and the contribution that was made among the Gentile converts for the relief of the poor saints in Judea, upon that occasion (Act 11:27-30).

And the apostles and brethren that were in Judea,.... The rest of the twelve apostles, and the private members of the churches that were in Judea, for there were in it now more churches than that at Jerusalem, Act 9:31 heard that the Gentiles had also received the word of God; as well as Samaria, Act 8:14 the news by some means or other were quickly brought to them, and no doubt but they also heard that they had received the Holy Ghost, his extraordinary gifts, as well as his special grace, though no mention is made of them.

And he showed us how he had seen an angel in his house,.... The clause, "in his house", is very appropriately put; for since an angel had entered into his house, it could not be criminal in Peter, and the six brethren, to follow him. In one place he is called a man, and in another place an angel; see Act 10:3, because, though he was an angel, yet he appeared in the form of a man, as it was usual for angels to do; but whether Cornelius knew that he was an angel, is not certain, since he calls him a man; and not he, but Luke the historian, and Peter, who repeats the account of the vision, call him an angel; however, he looked upon him as an extraordinary person, as sent to him from God, and therefore obeyed the heavenly vision. The Ethiopic version reads, "an angel of God; which stood and said unto him, send men to Joppa, and call for Simon, whose surname is Peter"; See Gill on Act 10:5. . Acts 11:14 act 11:14 act 11:14 act 11:14Who shall tell thee words,.... Preach doctrines, such as relate to the person and office of Christ, to peace and pardon, and righteousness and salvation by him; such as Peter did preach, as appears by his discourse in the preceding chapter: whereby thou and all thy house shall be saved; that is, which would be a means of instructing him and his family in the right and true way of salvation; for the Gospel only points out the way of salvation, and is only effectual to it, when it is accompanied with, the power of God: multitudes hear it, and yet are not saved by and those to whom it comes not in word only, but in power, are saved only by Christ, who is revealed in it, as God's way of salvation; it is not bare hearing the word and attending on ordinances that will save any, only such who believe in Christ with the heart, who is the sum and substance of the Gospel, are saved; and still less are any saved by the faith of others; the house or family of Cornelius were not saved by his believing in Christ; but the words of faith and sound doctrine being preached to them, as to him, and faith coming thereby to one as to another, they were saved in one and the same way, namely, through faith in Christ Jesus.

"And he showed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; who shall tell thee words, whereby thou and all thy house shall be saved." And he does not mention the words spoken by the Angel to Cornelius, "Thy prayers and thine alms are come up for a memorial before God," that he may not disgust them; but what says he? "He shall tell thee words, whereby thou and all thy house shall be saved:" with good reason this is added. Also he says nothing of the man's fitness. "The Spirit," he might say, "having sent me, God having commanded, on the one part having summoned me through the Angel, on the other urging me on, and solving my doubt about the things, what was I to do?" He says none of these things, however: but makes his strong point of what happened last, which even in itself was an incontrovertible argument.

Peter showed in his defense that he had by no means been the cause, but God everywhere. For he said, he himself set me in the excess of mind, he himself pointed out the sheet, and I indeed even contradicted; again the same he himself said, and I did not hear therefore. The Spirit commanded that I should join them, and having joined I did not even run on therefore. They said that God had sent, and I did not so baptize, but again God accomplished the whole matter. God baptized, not I. For while I was yet speaking, the Holy Spirit fell upon those men, and they spoke in tongues. They glorified God loudly, as do we. [CHRYSOSTOM]

Peter returns to Jerusalem, and is accused of having associated with the Gentiles, Rom 8:1-3. He defends himself by relating at large the whole business concerning Cornelius, Rom 8:4-17. His defense is accepted, and the whole Church glorifies God for having granted unto the Gentiles repentance unto life, Rom 8:18. An account of the proceedings of those who were scattered abroad by the persecution that was raised about Stephen; and how they had spread the Gospel among the circumcision, in Phoenice, Cyprus, and Antioch, Rom 8:19-21. The Church at Jerusalem, hearing of this, sends Barnabas to confirm them in the faith, Rom 8:22, Rom 8:23. His character, Rom 8:24. He goes to Tarsus to seek Saul, whom he brings to Antioch, where the disciples are first called Christians, Rom 8:25, Rom 8:26. Certain prophets foretell the dearth which afterwards took place in the reign of the Emperor Claudias, Rom 8:27, Rom 8:28. The disciples send relief to their poor brethren to Judea, by the hands of Barnabas and Saul, Rom 8:29, Rom 8:30.

PETER VINDICATES HIMSELF BEFORE THE CHURCH IN JERUSALEM FOR HIS PROCEDURE TOWARDS THE GENTILES. (Acts 11:1-18) the apostles and brethren . . . in Judea--rather, "throughout Judea."

seen an angel--literally, "the angel," for the rumor took that definite shape.