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2 Samuel 18:5 Komentář

8 historical voices

Jak Církev četla 2 Samuel 18:5 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
BLIVRE (2018) · pt-br
E o rei mandou a Joabe e a Abisai e a Itai, dizendo: Tratai benignamente por causa de mim ao jovem Absalão. E todo aquele povo ouviu quando deu o rei ordem acerca de Absalão a todos os capitães.
ARC (1995) · pt-br
E o rei deu ordem a Joabe, a Abisai e a Itai, dizendo: Tratai brandamente, por amor de mim, o mancebo Absalão. E todo o povo ouviu quando o rei deu ordem a todos os chefes acerca de Absalão.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter puts a period to Absalom's rebellion and life, and so makes way for David to his throne again, whither the next chapter brings him back in peace and triumph. We have here, I. David's preparations to engage the rebels (Sa2 18:1-5). II. The total defeat of Absalom's party and their dispersion (Sa2 18:6-8). III. The death of Absalom, and his burial (Sa2 18:9-18). IV. The bringing of the tidings to David, who tarried at Mahanaim (Sa2 18:19-32). V. His bitter lamentation for Absalom (Sa2 18:33).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO SECOND SAMUEL 18 In this chapter is an account of David's review of his army, preparing it for battle with Absalom, and those with him, Sa2 18:1; and of the defeat and flight of the rebels, Sa2 18:6; and of the death of Absalom, and the manner of it, and of his burial, Sa2 18:9; and of the news of it brought to David by different persons, Sa2 18:19; and of his great grief and sorrow on that account, Sa2 18:33.
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John Gill · 1697 Exposition of the Entire Bible
And the king commanded Joab, and Abishai, and Ittai,.... His three generals, to whom he had committed his army divided into three parts: saying, deal gently for my sake with the young man, even with Absalom; he does not call him his son, being in rebellion against him, but the young man, who was young, and rash, and foolish, and so to be pitied; his request is, that they would spare him, and not take away his life, when in their power; that they would not aim at him, and push him hard, and fall upon him with wrath and fury; but if he fell into their hands, to take him alive, and bring him away, and not put him to death. This flowed from a natural affection to him, and a concern for the welfare of his soul, that he might not die in this sin; and also from a consciousness that it was for his own sins that he was raised up to rebel against him; and he seems to speak as if he was certain that the battle would go for him, and against Absalom; and which he might conclude from the answer of prayer he had in defeating the counsel of Ahithophel: and all the people heard when he gave all the captains charge concerning Absalom; not only the three generals, but all the captains of hundreds and thousands, and this was heard by the common soldiers as well as by the people of the city that were spectators on this occasion, see Sa2 18:12.
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Moderní 5

Adam Clarke · 1762 Commentary on the Bible
Introduction
David reviews and arranges the people, and gives the command to Joab, Abishai, and Ittai, Sa2 18:1, Sa2 18:2. On his expressing a desire to accompany them to the battle, they will not permit him, Sa2 18:3. He reviews them as they go out of the city, and gives commandment to the captains to save Absalom, Sa2 18:4, Sa2 18:5. They join battle with Absalom and his army, who are discomfited with the loss of twenty thousand men, Sa2 18:6-8. Absalom, fleeing away, is caught by his head in an oak; Joab finds him, and transfixes him with three darts, Sa2 18:9-15. The servants of David are recalled, and Absalom buried, Sa2 18:16-18. Ahimaaz and Cushi bring the tidings to David, who is greatly distressed at hearing of the death of Absalom, and makes bitter lamentation for him, Sa2 18:19-33.
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Adam Clarke · 1762 Commentary on the Bible
Deal gently - with the young man - David was the father of this worthless young man; and is it to be wondered at that he feels as a father? Who in his circumstances, that had such feelings as every man should have, would have felt, or acted otherwise?
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
DAVID REVIEWING THE ARMIES. (Sa2 18:1-4) David numbered the people that were with him--The hardy mountaineers of Gilead came in great numbers at the call of their chieftains, so that, although without money to pay any troops, David soon found himself at the head of a considerable army. A pitched battle was now inevitable. But so much depending on the life of the king, he was not allowed to take the field in person; and he therefore divided his forces into three detachments under Joab, Abishai, and Ittai, the commander of the foreign guards.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
GIVES THEM CHARGE OF ABSALOM. (Sa2 18:5-13) Deal gently for my sake with the young man, even with Absalom--This affecting charge, which the king gave to his generals, proceeded not only from his overwhelming affection for his children, but from his consciousness that this rebellion was the chastisement of his own crimes, Absalom being merely an instrument in the hand of retributive Providence;--and also from his piety, lest the unhappy prince should die with his sins unrepented of.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Preparation for war. - Sa2 18:1-2. David mustered the people that were with him, and placed over them captains of thousands and hundreds, and divided them into three companies, under the generals Joab, Abishai, and Ittai the Gathite, who had given such decided proofs, according to Sa2 15:21-22, of his fidelity to David. בּיד שׁלּח, to leave to the hand of a person, i.e., to his power, is used here in the sense of placing under his direction. The people opposed in the most decided manner the wish of the king to go with them to the war, saying (Sa2 18:3), "Thou shalt not go out: for if we flee, they will take no heed of us (i.e., attach no importance to this); and if half of us die, they will take no heed of us: for thou art as ten thousand of us (we must evidently read אתּה for עתּה, and עתּה has merely got into the text in consequence of ועתּה following): and now it is good that thou be ready to give us help from the city" (the Chethib לעזיר, inf. Hiphil for להעזיר, is not to be disputed). David was to stay behind in the city with a reserve, that he might be able to come to their relief in case of need.
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