2 Samuel 17:2 Komentář

The contest between David and Absalom is now hasting towards a crisis. It must be determined by the sword, and preparation is made accordingly in this chapter. I. Absalom calls a council of war, in which Ahithophel urges despatch (Sa2 17:1-4), but Hushai recommends deliberation (Sa2 17:5-13); and Hushai's counsel is agreed to (Sa2 17:14), for vexation at which Ahithophel hangs himself (Sa2 17:23). II. Secret intelligence is sent to David (but with much difficultly) of their proceedings (Sa2 17:15-21). III. David marches to the other side Jordan (Sa2 17:22-24), and there his camp is victualled by some of his friends in that country (Sa2 17:27-29). IV. Absalom and his forces march after him into the land of Gilead on the other side Jordan (Sa2 17:25, Sa2 17:26). There we shall, in the next chapter, find the cause decided by a battle: hitherto, every thing has looked black upon poor David, but now the day of his deliverance begins to dawn.

INTRODUCTION TO SECOND SAMUEL 17 This chapter relates the advice Ahithophel gave to march out speedily with a number of men in pursuit of David, which at first seemed agreeable, Sa2 17:1; but Hushai's opinion being asked, and he giving counsel to raise a larger army, which required time, and was taken to, hereby the counsel of Ahithophel was defeated, Sa2 17:5; upon which he hanged himself, Sa2 17:23; these different counsels being communicated by Hushai to the priests, they found means to transmit them to David, with an instruction to him to pass over Jordan immediately; which he did, and pitched in Gilead, and whither he was followed by Absalom, Sa2 17:15; and where he met with a supply of provisions for his army from some eminent persons in and near that place, Sa2 17:27.

And I will come upon him while he is weary,.... With travelling, and with grief, and when endeavouring to get some rest by sleep, and so surprise him unawares, when not on his guard, and in no posture of defence: and weak handed; while the number of men with him is small, and before the people from different parts can come to his assistance: and will make him afraid; strike terror into him and his then, by surprising them suddenly in the night with such a number of men: and all the people that are with him shall flee; one one way, and another another, for their own security, and leave David alone: and I will smite the king only; dispatch him, and let the people flee without pursuing them.

There is nothing so foreign to a Christian soul as haughtiness. Haughtiness, I say, not boldness nor courage, for these are agreeable. But these are one thing, and that is another; so too humility is one thing, and ignobility, flattery and adulation another. I will now, if you wish, give you examples of all these qualities. For these things which are contraries, seem in some way to be placed close together, as the tares are to the wheat and the thorns to the rose. But while babes might easily be deceived, those who are mature in truth and are skilled in spiritual husbandry know how to separate what is really good from the bad. Let me then lay before you examples of these qualities from the Scriptures. What is flattery and ignobility and adulation? Ziba flattered David out of season and falsely slandered his master. Much more did Ahitophel flatter Absalom. But David was not like this but was humble. For the deceitful are flatterers, as when they say, “O king, live forever.” Again, what flatterers the magicians are.

Ahithophel counsels Absalom to pursue his father with twelve thousand men, Sa2 17:1-4. Hushai gives a different counsel, and is followed, Sa2 17:5-14. Hushai informs Zadok and Abiathar; and they send word to David, Sa2 17:15-21. David and his men go beyond Jordan, Sa2 17:22. Ahithophel, finding his counsel slighted, goes home, sets his house in order, and hangs himself, Sa2 17:23. David moves to Mahanaim; and Absalom follows him over Jordan, Sa2 17:24-26. Several friends meet David at Mahanaim with refreshments and provisions, Sa2 17:27-29.

AHITHOPHEL'S COUNSEL OVERTHROWN BY HUSHAI. (Sa2 17:1-14) Moreover Ahithophel said unto Absalom--The recommendation to take prompt and decisive measures before the royalist forces could be collected and arranged, evinced the deep political sagacity of this councillor. The adoption of his advice would have extinguished the cause of David; and it affords a dreadful proof of the extremities to which the heartless prince was, to secure his ambitious objects, prepared to go, that the parricidal counsel "pleased Absalom well, and all the elders of Israel." It was happily overruled, however, by the address of Hushai, who saw the imminent danger to which it would expose the king and the royal cause. He dwelt upon the warlike character and military experience of the old king--represented him and his adherents as mighty men, who would fight with desperation; and who, most probably, secure in some stronghold, would be beyond reach, while the smallest loss of Absalom's men at the outset might be fatal to the success of the conspiracy. But his dexterity was chiefly displayed in that part of his counsel which recommended a general levy throughout the country; and that Absalom should take command of it in person--thereby flattering at once the pride and ambition of the usurper. The bait was caught by the vainglorious and wicked prince.