2 Samuel 10:15 Komentář

This chapter gives us an account of a war David has with the Ammonites and the Syrians their allies, with the occasion and success of it. I. David sent a friendly embassy to Hanun king of the Ammonites (Sa2 10:1, Sa2 10:2). II. He, upon a base surmise that it was ill intended, abused David's ambassadors (Sa2 10:3, Sa2 10:4). III. David resenting it (Sa2 10:5), and the Ammonites prepared for war against him (Sa2 10:6). IV. David carried the war into their country, sent against them. Joab and Abishai, who addressed themselves to the battle with a great deal of conduct and bravery (Sa2 10:7-12). V. The Ammonites, and the Syrians their allies, were totally routed (Sa2 10:13, Sa2 10:14). VI. The forces of the Syrians, which rallied again, were a second time defeated (Sa2 10:15-19). Thus did David advance his own reputation for gratitude, in returning kindness, and for justice, in repaying injuries.

Here is, 1. A new attempt of the Syrians to recover their lost honour and to check the progress of David's victorious arms. The forces that were lately dispersed rallied again, and gathered themselves together, Sa2 10:15. Even the baffled cause will make head as long as there is any life in it; the enemies of the Son of David do so, Matt, Sa2 22:34; Rev 19:19. These, being conscious of their insufficiency, called in the aid of their allies and dependencies on the other side of the river (Sa2 10:16), and, being thus recruited, they hoped to make their part good against Israel, but they knew not the thoughts of the Lord, for he gathered them as sheaves into the floor; see Mic 4:11-13. 2. The defeat of this attempt by the vigilance and valour of David, who, upon notice of their design, resolved not to stay till they attacked him, but went in person at the head of his army over Jordan (Sa2 10:17), and, in a pitched battle, routed the Syrians (Sa2 10:18), slew 7000 men, who belonged to 700 chariots, and 40,000 other soldiers, horse and foot, as appears by comparing Ch1 19:18. Their general was killed in the battle, and David came home in triumph, no doubt. 3. The consequence of this victory over the Syrians. (1.) David gained several tributaries, Sa2 10:19. The kings, or petty princes, that had been subject to Hadarezer, when they saw how powerful David was, very wisely made peace with Israel, whom they found they could not make war with, and served them, since they were able to give them protection. Thus the promise made to Abraham (Gen 15:18), and repeated to Joshua (Jos 1:4), that the borders of Israel should extend to the river Euphrates, was performed, at length. (2.) The Ammonites lost their old allies: The Syrians feared to help the children of Ammon, not because they had an unrighteous cause (justifying a crime which was a breach of the law of nations), but because they found it was an unsuccessful cause. It is dangerous helping those that have God against them; for, when they fall, their helpers will fall with them. Jesus Christ, the Son of David, sent his ambassadors, his apostles and ministers, after all his servants the prophets, to the Jewish church and nation; but they treated them shamefully, as Hanun did David's ambassadors, mocked them, abused them, slew them; and it was this that filled the measure of their iniquity, and brought upon them ruin without remedy (Mat 21:35, Mat 21:41, Mat 22:7; compare Ch2 26:16); for Christ takes the affronts and injuries done to his ministers as done to himself and will avenge them accordingly.

INTRODUCTION TO SECOND SAMUEL 10 This chapter gives an account of the ill treatment of David's messengers to the king of Ammon, who were sent to condole the death of his father, and were basely used by him, which David resented, Sa2 10:1; which the Ammonites perceiving prepared for war, and got the Syrians to be confederates with them; of which David being informed, sent Joab and Abishai into their country, Sa2 10:6; who divided the army between them, and attacked the Ammonites and Syrians with great courage, and routed them both, and returned to Jerusalem, Sa2 10:9; after which the Syrians gathered together again to fight with David, who went out to meet them, and got an entire conquest over them, and made them servants to him, Sa2 10:15.

And when the Syrians saw that they were smitten before Israel,.... Considered it in their minds, and conversed with one another about it, and fearing what would be the consequence of it: they gathered themselves together; not only the forces got together again, that fled before Joab, but all the kings of Syria united their forces together, as appears from Sa2 10:19; supposing that David would avenge himself on them for assisting the Ammonites against him; and therefore judged it advisable to raise a large army, that they might be in a condition to receive him.

The king of Ammon being dead, David sends ambassadors to comfort his son Hanun, Sa2 10:1, Sa2 10:2. Hanun, misled by his courtiers, treats the messengers of David with great indignity, Sa2 10:3-5. The Ammonites, justly dreading David's resentment, send, and hire the Syrians to make war upon him, Sa2 10:6. Joab and Abishai meet them at the city of Medeba, and defeat them, Sa2 10:7-14. The Syrians collect another army, but are defeated by David with great slaughter, and make with him a separate peace, Sa2 10:15-19.

DAVID'S MESSENGERS, SENT TO COMFORT HANUN, ARE DISGRACEFULLY TREATED. (Sa2 10:1-5) Then said David, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me--It is probable that this was the Nahash against whom Saul waged war at Jabesh-gilead (Sa1 11:11). David, on leaving Gath, where his life was exposed to danger, found an asylum with the king of Moab; and as Nahash, king of the Ammonites, was his nearest neighbor, it may be that during the feud between Saul and David, he, through enmity to the former, was kind and hospitable to David.

III. David's Reign in Its Decline - 2 Samuel 10-20 In the first half of David's reign he had strengthened and fortified the kingdom of Israel, both within and without, and exalted the covenant nation into a kingdom of God, before which all its enemies were obliged to bow; but in the second half a series of heavy judgments fell upon him and his house, which cast a deep shadow upon the glory of his reign. David had brought these judgments upon himself by his grievous sin with Bathsheba. The success of all his undertakings, and the strength of his government, which increased year by year, had made him feel so secure, that in the excitement of undisturbed prosperity, he allowed himself to be carried away by evil lusts, so as to stain his soul not only with adultery, but also with murder, and fell all the deeper because of the height to which his God had exalted him. This took place during the war with the Ammonites and Syrians, when Joab was besieging the capital of the Ammonites, after the defeat and subjugation of the Syrians (2 Samuel 10), and when David had remained behind in Jerusalem (Sa2 11:1). For this double sin, the adultery with Bathsheba and the murder of her husband Uriah, the Lord announced as a punishment, that the sword should not depart from David's house, and that his wives should be openly violated; and notwithstanding the sincere sorrow and repentance of the king, when brought to see his sin, He not only caused the fruit of his sin, the child that was born of Bathsheba, to die (2 Samuel 12), but very soon afterwards allowed the threatened judgments to fall upon his house, inasmuch as Amnon, his first-born son, violated his half-sister Thamar, and was murdered in consequence by her own brother Absalom (2 Samuel 13), whereupon Absalom fled to his father-in-law at Geshur; and when at length the king restored him to favour (2 Samuel 14), he set on foot a rebellion, which nearly cost David his life and throne (2 Samuel 15-17:23). And even after Absalom himself was dead (2 Samuel 17:24-19:1), and David had been reinstated in his kingdom (2 Samuel 19:2-40), there arose the conspiracy set on foot by the Benjaminite Sheba, which was only stopped by the death of the chief conspirator, in the fortified city of Abel-Beth-Maachah (2 Samuel 19:41-20:26). The period and duration of these divine visitations are not stated; and all that we are able to determine from the different data as to time, given in Sa2 13:23, Sa2 13:38; Sa2 14:28; Sa2 15:7, when taken in connection with the supposed ages of the sons of David, is that Amnon's sin in the case of Thamar did not take place earlier than the twentieth year of David's reign, and the Absalom's rebellion broke out seven or eight years later. Consequently the assumption cannot be far from the truth, that the events described in this section occupied the whole time between the twentieth and thirtieth years of David's reign. We are prevented from placing it earlier, by the fact that Amnon was not born till after David became king over Judah, and therefore was probably about twenty years old when he violated his half-sister Thamar. At the same time it cannot be placed later than this, because Solomon was not born till about two years after David's adultery; and he must have been eighteen or twenty years old when he ascended the throne on the death of his father, after a reign of forty years and a half, since, according to Kg1 14:21, compared with Kg1 11:42, Kg1 11:43, he had a son a year old, named Rehoboam, at the time when he began to reign.

The Aramaeans, however, gathered together again after the first defeat, to continue the war; and Hadarezer, the most powerful of the Aramaean kings, sent messengers to Mesopotamia, and summoned it to war. It is very evident, not only from the words "he sent and brought out Aram, which was beyond the river," but also from the fact that Shobach, Hadarezer's general (Shophach according to the Chronicles), was at the head of the Mesopotamian troops, that the Mesopotamian troops who were summoned to help were under the supreme ruler of Hadarezer. This is placed beyond all possible doubt by Sa2 10:19, where the kings who had fought with Hadarezer against the Israelites are called his "servants," or vassals. חילם ויּבאוּ (Sa2 10:16) might be translated "and their army came;" but when we compare with this the חלאמה ויּבא of Sa2 10:17, we are compelled to render it as a proper name (as in the Septuagint, Chaldee, Syriac, and Arabic) - "and they (the men from beyond the Euphrates) came (marched) to Helam" - and to take חילם as a contracted form of חלאם. The situation of this place has not yet been discovered. Ewald supposes it to be connected with the Syrian town Alamatha upon the Euphrates (Ptol. Geogr. v. 15); but this is not to be thought of for a moment, if only because it cannot be supposed that the Aramaeans would fall back to the Euphrates, and wait for the Israelites to follow them thither before they gave them battle; and also on account of Sa2 8:4 and Ch1 18:3, from which it is evident that Helam is to be sought for somewhere in the neighbourhood of Hamath. For חלאמה ויּבא we find אליהם ויּבא, "David came to them" (The Aramaeans), in the Chronicles: so that the author of the Chronicles has omitted the unknown place, unless indeed אליהם has been written by mistake for חלאם.