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2 Kings 6:2 Komentář

9 historických hlasů

Jak Církev četla 2 Kings 6:2 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
BLIVRE (2018) · pt-br
Vamos agora ao Jordão, e tomemos dali cada um uma viga, e façamo-nos ali lugar em que habitemos. E ele disse: Andai.
ARC (1995) · pt-br
Vamos, pois até o Jordão, tomemos de lá cada um de nós, uma viga, e ali edifiquemos para nós um lugar em que habitemos. Respondeu ele: Ide.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have, I. A further account of the wondrous works of Elisha. 1. His making iron to swim (Kg2 6:1-7). 2. His disclosing to the king of Israel the secret counsels of the king of Syria (Kg2 6:8-12). 3. His saving himself out of the hands of those who were sent to apprehend him (Kg2 6:13-23). II. The besieging of Samaria by the Syrians and the great distress the city was reduced to (Kg2 6:24-33). The relief of it is another of the wonders wrought by Elisha's word, which we shall have the story of in the next chapter. Elisha is still a great blessing both to church and state, both to the sons of the prophets and to his prince.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 2 KINGS 6 In this chapter are recorded other wonders of Elisha, as causing iron to swim, Kg2 6:1 having knowledge of the secret counsels of the king of Syria, which he disclosed to the king of Israel, Kg2 6:8 smiting the Syrian army with blindness sent to take him, and which he led into the midst of Samaria, Kg2 6:13, and the chapter is closed with an account of the siege of Samaria, and a sore famine in it, Kg2 6:24.
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John Gill · 1697 Exposition of the Entire Bible
Let us go, we pray thee, unto Jordan,.... Which, according to Josephus (a), was fifty furlongs, or upwards of six miles, distant from Gilgal: and take thence every man a beam; by cutting down the trees that grew there; for Mr. Maundrell says (b), the banks of Jordan are beset with bushes and trees, which are an harbour for wild beasts; and another traveller (c) observes, that it is shadowed on both sides with poplars, alders, &c. and who speaks of their cutting down boughs from the trees when there: and let us make us a place there where we may dwell: near the banks of Jordan, which they might choose for the seclusion and pleasantness of the situation, or because Elijah was taken up to heaven near it, as Abarbinel thinks; from whence it appears that these scholars were far from living an idle life; for they were not only trained up in useful learning, but were employed in trades and manufactures, to which they had been brought up, and knew how to fell timber, and build houses: and he answered, go ye; he gave them leave, without which they did not choose to do anything. (a) Antiqu. l. 5. c. 1. sect. 4. (b) Journey from Aleppo, &c. p. 82, 83. (c) Sandys's Travels, l. 3. p. 110.
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Církevní otcové 1

Ephrem the Syrian · 306 Excerpts (Historical Christian Faith …
ON THE SECOND BOOK OF KINGS 6:1
These words were fulfilled by the apostles: the house of the sacrifices of the Law was too small for them, and when they realized that the meeting place of the Jews was not sufficient for the greatness of the gospel, they set out to build a holy church where they gathered the children of God, who are righteous. This is what Isaiah had pointed out to them in advance by the word of the Lord when he said, “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.”
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Moderní 5

Adam Clarke · 1762 Commentary on the Bible
Introduction
The sons of the prophets wish to enlarge their dwelling-place, and go to the banks of Jordan to cut down wood, when one of them drops his axe into the water, which Elisha causes to swim, Kg2 6:1-7. Elisha, understanding all the secret designs of the king of Syria against Israel, informs the king of Israel of them, Kg2 6:8-10. The king of Syria, finding that Elisha had thus penetrated his secrets and frustrated his attempts, sends a great host to Dothan, to take the prophet; the Lord strikes them with blindness; and Elisha leads the whole host to Samaria, and delivers them up to the king of Israel, Kg2 6:11-19. The Lord opens their eyes, and they see their danger, Kg2 6:20. But the king of Israel is prevented from destroying them; and, at the order of the prophet, gives them meat and drink, and dismisses them to their master, Kg2 6:21-23. Ben-hadad besieges Samaria, and reduces the city to great distress, of which several instances are given, Kg2 6:24-30. The king of Israel vows the destruction of Elisha, and sends to have him beheaded, Kg2 6:31-33.
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Adam Clarke · 1762 Commentary on the Bible
Every man a beam - They made a sort of log-houses with their own hands.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
ELISHA CAUSES IRON TO SWIM. (Kg2 6:1-7) the place where we dwell with thee--Margin, "sit before thee." The one points to a common residence--the other to a common place of meeting. The tenor of the narrative shows the humble condition of Elisha's pupils. The place was either Beth-el or Jericho, probably the latter. The ministry and miracles of Elisha brought great accessions to his schools.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Let us go, we pray thee, unto Jordan--whose wooded banks would furnish plenty of timber.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Elisha Causes an Iron Axe to Float. - The following account gives us an insight into the straitened life of the pupils of the prophets. Kg2 6:1-4. As the common dwelling-place had become too small for them, they resolved, with Elisha's consent, to build a new house, and went, accompanied by the prophet, to the woody bank of the Jordan to fell the wood that was required for the building. The place where the common abode had become too small is not given, but most of the commentators suppose it to have been Gilgal, chiefly from the erroneous assumption that the Gilgal mentioned in Kg2 2:1 was in the Jordan valley to the east of Jericho. Thenius only cites in support of this the reference in לפניך ישׁבים (dwell with thee) to Kg2 4:38; but this decides nothing, as the pupils of the prophets sat before Elisha, or gathered together around their master in a common home, not merely in Gilgal, but also in Bethel and Jericho. We might rather think of Jericho, since Bethel and Gilgal (Jiljilia) were so far distant from the Jordan, that there is very little probability that a removal of the meeting-place to the Jordan, such as is indicated by מקום שׁם נעשׂה־לּנוּ, would ever have been thought of from either of these localities.
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