2 Kings 20:7 Komentář

In this chapter we have, I. Hezekiah's sickness, and his recovery from that, in answer to prayer, in performance of a promise, in the use of means, and confirmed with a sign (Kg2 20:1-11). II. Hezekiah's sin, and his recovery from that (Kg2 20:12-19). In both of these, Isaiah was God's messenger to him. III. The conclusion of his reign (Kg2 20:20, Kg2 20:21).

INTRODUCTION TO 2 KINGS 20 In this chapter is an account of Hezekiah's sickness, and of the means of his recovery, and of the sign given of it, Kg2 20:1 of the king of Babylon's congratulatory letter to him upon it, when he showed to the messengers that brought it his treasures, in the pride and vanity of his heart, Kg2 20:12 for which he was reproved by the prophet Isaiah, and was humbled, and submitted to the sentence pronounced on his house, Kg2 20:14, and the chapter is concluded with his reign and death, Kg2 20:20.

And Hezekiah said unto Isaiah,.... Or "had said", (w) before the plaster of figs was directed to, or, however, laid on, and as soon as he was told he should be healed: what shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day? not that he disbelieved the promise of God, or doubted of a cure, but this he requested for the confirmation of his faith; which good men sometimes asked, when they doubted not, as Gideon; and Ahaz, Hezekiah's father, was bid to ask a sign for the like purpose, and it was resented in him that he did not, see Jdg 6:17. (w) "dixerat autem", V. L. Vatablus.

The vine, and that not in a few places, refers to the Lord himself, and the fig tree to the Holy Spirit, as the Lord makes glad the hearts of people and heals them. And therefore Hezekiah is commanded first to make a plaster with a lump of figs—that is, the fruit of the Spirit—that he may be healed—that is, according to the apostle—by love; for he says, "The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance;" which, on account of their great pleasantness the prophet calls figs. Micah also says, "They shall sit everyone under his vine and under his fig tree; and none shall make them afraid." Now it is certain that those who have taken refuge and rested under the Spirit and under the shadow of the Word shall not be alarmed or frightened by him who troubles the hearts of humankind.

Hezekiah's sickness, and the message of the prophet to him, to prepare for death, Kg2 20:1. His distress and prayer to God, Kg2 20:2, Kg2 20:3. The Lord hears, and promises to add fifteen years to his life, and Isaiah prescribes a means of cure, Kg2 20:4-7. Hezekiah seeks a sign; and to assure him of the truth of God's promise, the shadow on the dial of Ahaz goes back ten degrees, Kg2 20:8-11. The King of Babylon sends a friendly message to Hezekiah, to congratulate him on his recovery; and to these messengers he ostentatiously shows all his treasures, Kg2 20:12, Kg2 20:13. Isaiah reproves him, and foretells that the Babylonians will come and take away all those treasures, and take the people into captivity; and degrade the royal family of Judah, Kg2 20:14-18. Hezekiah bows to the Divine judgment, Kg2 20:19. His acts and death, Kg2 20:20, Kg2 20:21.

Take a lump of figs - and laid it on the boil - We cannot exactly say in what Hezekiah's malady consisted. שחין shechin signifies any inflammatory tumour, boil, abscess, etc. The versions translate it sore, wound, and such like. Some think it was a pleurisy; others, that it was the plague; others, the elephantiasis; and others, that it was a quinsey. A poultice of figs might be very proper to maturate a boil, or to discuss any obstinate inflammatory swelling. This Pliny remarks, Omnibus quae maturanda ant discutienda sunt imponuntur. But we cannot pronounce on the propriety of the application, unless we were certain of the nature of the malady. This, however was the natural means which God chose to bless to the recovery of Hezekiah's health; and without this interposition he must have died.

HEZEKIAH'S LIFE LENGTHENED. (Kg2 20:1-7) In those days was Hezekiah sick--As his reign lasted twenty-nine years (Kg2 18:2), and his kingdom was invaded in the fourteenth (Kg2 18:13), it is evident that this sudden and severe illness must have occurred in the very year of the Syrian invasion. Between the threatened attack and the actual appearance of the enemy, this incident in Hezekiah's history must have taken place. But according to the usage of the sacred historian, the story of Sennacherib is completed before entering on what was personal to the king of Judah (see also Isa. 37:36-38:1). Set thine house in order--Isaiah, being of the blood royal, might have access to the king's private house. But since the prophet was commissioned to make this announcement, the message must be considered as referring to matters of higher importance than the settlement of the king's domestic and private affairs. It must have related chiefly to the state of his kingdom, he having not as yet any son (compare Kg2 20:6 with Kg2 21:1). for thou shall die, and not live--The disease was of a malignant character and would be mortal in its effects, unless the healing power of God should miraculously interpose.