2 Kings 12:3 Komentář

This chapter gives us the history of the reign of Joash, which does not answer to that glorious beginning of it which we had an account of in the foregoing chapter; he was not so illustrious at forty years old as he was at seven, yet his reign is to be reckoned one of the better sort, and appears much worse in Chronicles (2 Chr. 24) than it does here, for there we find the blood of one of God's prophets laid at his door; here we are only told, I. That he did well while Jehoiada lived (Kg2 12:1-3). II. That he was careful and active to repair the temple (Kg2 12:4-16). III. That after a mean compact with Hazael (Kg2 12:17, Kg2 12:18) he died ingloriously (Kg2 12:19-21).

INTRODUCTION TO 2 KINGS 12 In this chapter some account is given of the reign of Jehoash, that it was long, and the beginning of it good, during the life of Jehoiada, Kg2 12:1 how urgent he was to have the temple repaired, and what methods were taken for that purpose, Kg2 12:4, how meanly, as well as impiously, he behaved, when the king of Syria was about to come up to Jerusalem and besiege it, Kg2 12:17, and the chapter is closed with an account of his death, and the manner of it, Kg2 12:19.

But the high places were not taken away,.... Used before the temple was built, or set up in Rehoboam's time, Kg1 14:23 contrary to the law of God, which required that sacrifices should only be offered in the place the Lord chose to dwell in, Deu 12:4 the people still sacrificed and burnt incense in the high places; as they had done in the times of Athaliah, and though the pure worship of God was restored at Jerusalem; and indeed this they did in all preceding reigns; nor was it in the power of the best of kings, at least they did not think it safe to attempt to remove them till Hezekiah's time; so fond were the people of them because of their antiquity and supposed sanctity, and for the sake of ease. the people still sacrificed and burnt incense in the high places; as they had done in the times of Athaliah, and though the pure worship of God was restored at Jerusalem; and indeed this they did in all preceding reigns; nor was it in the power of the best of kings, at least they did not think it safe to attempt to remove them till Hezekiah's time; so fond were the people of them because of their antiquity and supposed sanctity, and for the sake of ease. 2 Kings 12:4 kg2 12:4 kg2 12:4 kg2 12:4And Jehoash said to the priests,.... Being minded or having it in his heart, to repair the temple, as in Ch2 24:4 not only because it was the sanctuary of the Lord, though that chiefly, but because it had been a sanctuary to him, where he was hid and preserved six years: all the money of the dedicated things that is brought into the house of the Lord: or rather, "that is to be brought", as De Dieu, and others render it, the particulars of which follow: even the money of everyone that passeth the account; or that passeth among them that are numbered, as in Exo 30:13 that were upwards of twenty years of age, and bound to pay the half shekel for the ransom of their souls; and it is called the collection or burden Moses laid on them in the wilderness, Ch2 24:6. the money that every man is set at; the price the priest set upon or estimated a man at, or whomsoever that belonged to him, that he devoted to the Lord, which by the law he was bound to pay for his redemption, and, till that was done, he and they were not his, but the Lord's, of which see Lev 27:1 and here the Targum calls it, the money of the redemption of souls, which is the gift of a man for the redemption of his soul: and all the money that cometh into any man's heart to bring into the house of the Lord: vows and freewill offerings made of their own accord.

Jehoash reigns well under the instructions of Jehoiada the priest, Kg2 12:1-3. He directs the repairing of the temple; the account of what was done, Kg2 12:4-16. Hazael takes Gath; and, proceeding to besiege Jerusalem, is prevented by Jehoash, who gives him all the treasures and hallowed things of the house of the Lord, Kg2 12:17, Kg2 12:18. The servants of Jehoash conspire against and slay him, Kg2 12:19-21.

The high places were not taken away - Without the total destruction of these there could be no radical reform. The toleration of any species of idolatry in the land, whatever else was done in behalf of true religion, left, and in effect fostered, a seed which springing up, regenerated in time the whole infernal system. Jehoiada did not use his influence as he might have done; for as he had the king's heart and hand with him, he might have done what he pleased.

JEHOASH REIGNS WELL WHILE JEHOIADA LIVED. (2Ki. 12:1-18) Jehoash did that which was right in the sight of the Lord--so far as related to his outward actions and the policy of his government. But it is evident from the sequel of his history that the rectitude of his administration was owing more to the salutary influence of his preserver and tutor, Jehoiada, than to the honest and sincere dictates of his own mind.

But the high places were not taken away--The popular fondness for the private and disorderly rites performed in the groves and recesses of hills was so inveterate that even the most powerful monarchs had been unable to accomplish their suppression; no wonder that in the early reign of a young king, and after the gross irregularities that had been allowed during the maladministration of Athaliah, the difficulty of putting an end to the superstitions associated with "the high places" was greatly increased.

Reign of King Joash of Judah, and Repairing of the Temple - 2 Kings 12 All that is recorded of the forty years' reign of Joash, in addition to the general characteristics of the reign (Kg2 12:1-4), is the repairing of the temple which was effected by him (Kg2 12:5-17), and the purchased retreat of the Syrians from their invasion of Judah (Kg2 12:18 and Kg2 12:19), and finally his violent death in consequence of a conspiracy formed against him, of which we have only a brief notice in Kg2 12:20-21. The parallel account in 2 Chron 24 supplies several additions to this: viz., concerning the wives of Joash, the distribution of the Levites at the repairing of the temple, the death of Jehoiada, and the seduction of Joash to idolatry by the chief men of Judah, and the stoning of the prophet Zechariah, who condemned this rebellion - all of which can easily be fitted into our account.