Puritáni 2
Introduction
This chapter gives us the history of the reign of Joash, which does not answer to that glorious beginning of it which we had an account of in the foregoing chapter; he was not so illustrious at forty years old as he was at seven, yet his reign is to be reckoned one of the better sort, and appears much worse in Chronicles (2 Chr. 24) than it does here, for there we find the blood of one of God's prophets laid at his door; here we are only told, I. That he did well while Jehoiada lived (Kg2 12:1-3). II. That he was careful and active to repair the temple (Kg2 12:4-16). III. That after a mean compact with Hazael (Kg2 12:17, Kg2 12:18) he died ingloriously (Kg2 12:19-21).
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Introduction
INTRODUCTION TO 2 KINGS 12
In this chapter some account is given of the reign of Jehoash, that it was long, and the beginning of it good, during the life of Jehoiada, Kg2 12:1 how urgent he was to have the temple repaired, and what methods were taken for that purpose, Kg2 12:4, how meanly, as well as impiously, he behaved, when the king of Syria was about to come up to Jerusalem and besiege it, Kg2 12:17, and the chapter is closed with an account of his death, and the manner of it, Kg2 12:19.
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Moderní 4
Introduction
Jehoash reigns well under the instructions of Jehoiada the priest, Kg2 12:1-3. He directs the repairing of the temple; the account of what was done, Kg2 12:4-16. Hazael takes Gath; and, proceeding to besiege Jerusalem, is prevented by Jehoash, who gives him all the treasures and hallowed things of the house of the Lord, Kg2 12:17, Kg2 12:18. The servants of Jehoash conspire against and slay him, Kg2 12:19-21.
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For Jozachar - This person is called Zabad in Ch2 24:26; and Shimeath his mother is said to be an Ammonitess, as Jehozabad is said to be the son, not of Shomer, but of Shimrith, a Moabitess.
They buried him with his fathers in the city of David - But they did not bury him in the sepulchres of the kings; this is supposed to express the popular disapprobation of his conduct. Thus ended a reign full of promise and hope in the beginning, but profligate, cruel, and ruinous in the end. Never was the hand of God's justice more signally stretched out against an apostate king and faithless people, than at this time. Now Hazael had a plenary commission; the king, the nobles, and the people, were food for his sword, and by a handful of Syrians the mighty armies of Israel were overthrown: For the army of the Syrians came with a small company of men, and the Lord delivered a very great host into their hand, because they had forsaken the Lord God, Ch2 24:24. Thus, as righteousness exalteth a nation, so sin is the disgrace and confusion of any people. Sin destroys both counsel and strength; and the wicked flee when none pursue.
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Introduction
JEHOASH REIGNS WELL WHILE JEHOIADA LIVED. (2Ki. 12:1-18)
Jehoash did that which was right in the sight of the Lord--so far as related to his outward actions and the policy of his government. But it is evident from the sequel of his history that the rectitude of his administration was owing more to the salutary influence of his preserver and tutor, Jehoiada, than to the honest and sincere dictates of his own mind.
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Introduction
Reign of King Joash of Judah, and Repairing of the Temple - 2 Kings 12
All that is recorded of the forty years' reign of Joash, in addition to the general characteristics of the reign (Kg2 12:1-4), is the repairing of the temple which was effected by him (Kg2 12:5-17), and the purchased retreat of the Syrians from their invasion of Judah (Kg2 12:18 and Kg2 12:19), and finally his violent death in consequence of a conspiracy formed against him, of which we have only a brief notice in Kg2 12:20-21. The parallel account in 2 Chron 24 supplies several additions to this: viz., concerning the wives of Joash, the distribution of the Levites at the repairing of the temple, the death of Jehoiada, and the seduction of Joash to idolatry by the chief men of Judah, and the stoning of the prophet Zechariah, who condemned this rebellion - all of which can easily be fitted into our account.
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