2 Chronicles 28:5 Komentář

This chapter is the history of the reign of Ahaz the son of Jotham; a bad reign it was, and which helped to augment the fierce anger of the Lord. We have here, I. His great wickedness (Ch2 28:1-4). II. The trouble he brought himself into by it (Ch2 28:5-8). III. The reproof which God sent by a prophet to the army of Israel for trampling upon their brethren of Judah, and the obedient ear they gave to that reproof (Ch2 28:9-15). IV. The many calamities that followed to Ahaz and his people (Ch2 28:16-21). V. The continuance of his idolatry notwithstanding (Ch2 28:22-25), and so his story ends (Ch2 28:26, Ch2 28:27).

Ahaz was twenty years old when he began to reign,.... These verses are much the same with Kg2 16:2, only in Ch2 28:2 it is said, he made also molten images for Baalim; the several Baals or idols of the nations round about, as well as served Jeroboam's calves; see Jdg 2:11, and he is said in Ch2 28:3, to burn incense in the valley of the son of Hinnom; to Molech, the god of the Ammonites, who was worshipped there. See Gill on Kg2 16:2, Kg2 16:3, Kg2 16:4.

Wherefore the Lord his God delivered him into the hand of the king of Syria,.... Whose name was Rezin, Kg2 16:5, though that is an after expedition to this, which is there related. The Lord is called the God of Ahaz, because he was so of right; he had dominion over him, and ought to have been worshipped by him; and, besides, he was so by virtue of the national covenant between God and the people Ahaz was king of; and moreover, Ahaz professed he was his God, though in an hypocritical manner, and he forsook the true worship of him: and they smote him, and carried away a great multitude of them captives, and brought them to Damascus; whereas in a later expedition, related in Kg2 16:5, they did not succeed: and he was also delivered into the hand of the king of Israel; whose name was Pekah: who smote him with a great slaughter; as is next related.

Ahaz succeeds his father Jotham, and reigns wickedly for sixteen years, Ch2 28:1. He restores idolatry in its grossest forms, Ch2 28:2-4; and is delivered Into the hands of the kings of Israel and Syria, Ch2 28:5. Pekah slays one hundred and twenty thousand Jews in one day, and carries away captive two hundred thousand of the people, whom, at the instance of Oded the prophet, they restore to liberty, and send home, clothed and fed, Ch2 28:6-15. Ahaz sends to the king of Assyria for help against the Edomites, Philistines, etc., from whom he receives no effectual succor, Ch2 28:16-21. He sins yet more, spoils and shuts up the temple of God, and propagates idolatry throughout the land, Ch2 28:22-25. A reference to has acts, his death, and burial, Ch2 28:26, Ch2 28:27.

Delivered him into the hand of the king of Syria - For the better understanding of these passages, the reader is requested to refer to what has been advanced in the notes on the sixteenth chapter of Kg2 16:5, etc.

AHAZ, REIGNING WICKEDLY, IS AFFLICTED BY THE SYRIANS. (2Ch. 28:1-21) Ahaz was twenty years old--(See on Kg2 16:1-4). This prince, discarding the principles and example of his excellent father, early betrayed a strong bias to idolatry. He ruled with an arbitrary and absolute authority, and not as a theocratic sovereign: he not only forsook the temple of God, but embraced first the symbolic worship established in the sister kingdom, and afterwards the gross idolatry practised by the Canaanites.

the Lord . . . delivered him into the hand of the king of Syria . . . he was also delivered into the hand of the King of Israel--These verses, without alluding to the formation of a confederacy between the Syrian and Israelitish kings to invade the kingdom of Judah, or relating the commencement of the war in the close of Jotham's reign (Kg2 15:37), give the issue only of some battles that were fought in the early part of the campaign. delivered him . . . smote him . . . he was also delivered--that is, his army, for Ahaz was not personally included in the number either of the slain or the captives. The slaughter of one hundred twenty thousand in one day was a terrible calamity, which, it is (Ch2 28:6) expressly said, was inflicted as a judgment on Judah, "because they had forsaken the Lord God of their fathers." Among the slain were some persons of distinction:

The war with the Kings Rezin of Syria and Pekah of Israel. - On the events of this war, so far as they can be ascertained by uniting the statements of our chapter with the summary account in 2 Kings 16, see the commentary on Kg2 16:5. The author of the Chronicle brings the two main battles prominently forward as illustrations of the way in which Jahve gave Ahaz into the power of his enemies because of his defection from Him. Into the power of the king of Aram. They (ויּכּוּ, and they, the Arameans) smote בו, in him, i.e., they inflicted on his army a great defeat. Just so also ממּנוּ signifies of his army. גּדולה שׁביה, a great imprisonment, i.e., a great number of prisoners. And into the power of the king of Israel, Pekah, who inflicted on him a still greater defeat. He slew in (among) Judah 120,000 men "in one day," i.e., in a great decisive battle. Judah suffered these defeats because they (the men of Judah) had forsaken Jahve the God of their fathers. Judah's defection from the Lord is not, indeed, expressly mentioned in the first verses of the chapter, but may be inferred as a matter of course from the remark as to the people under Jotham, Ch2 27:2. If under that king, who did that which was right in the eyes of Jahve, and stedfastly walked before the Lord (Ch2 27:6), they did corruptly, they must naturally have departed much further from the God of the fathers, and been sunk much deeper in the worship of idols, and the worship on high places, under Ahaz, who served the Baals and other idols.