1 Samuel 7:8 Komentář

In this chapter we have, I. The eclipsing of the glory of the ark, by its privacy in Kirjath-jearim for many years (Sa1 7:1, Sa1 7:2). II. The appearing of the glory of Samuel in his public services for the good of Israel, to whom he was raised up to be a judge, and he was the last that bore that character. This chapter gives us all the account we have of him when he was in the prime of his time; for what we had before was in his childhood (ch. 2 and 3); what we have of him after was in his old age (Sa1 8:1). We have him here active, 1. In the reformation of Israel from their idolatry (Sa1 7:3, Sa1 7:4). 2. In the reviving of religion among them (Sa1 7:5, Sa1 7:6). 3. In praying for them against the invading Philistines (Sa1 7:7-9), over whom God, in answer to his prayer, gave them a glorious victory (Sa1 7:10, Sa1 7:11). 4. In erecting a thankful memorial of that victory (Sa1 7:12). 5. In the improvement of that victory (Sa1 7:13, Sa1 7:14). 6. In the administration of justice (Sa1 7:15-17). And these were the things for which God was preparing the designing him, in the early vouchsafements of his grace to him.

INTRODUCTION TO FIRST SAMUEL 7 This chapter gives an account of the ark being brought to Kirjathjearim, where it continued twenty years, Sa1 7:1 of the exhortation of Samuel to the people of Israel to reform from idolatry, and which had its desired effect, Sa1 7:3 of Samuel's praying for the people, and offering sacrifices for them, and of the success thereof, victory over their enemies, Sa1 7:5, and of his administration of justice to them, and constancy in it, Sa1 7:15.

And the children of Israel said to Samuel,.... To whom they applied, not as the general of their forces, but as the prophet of the Lord; believing his prayers for them would be of more avail to them than an army of men ever so numerous, or so well accoutred: cease not to cry unto the Lord our God for us: he had been praying for them that day, and they desired he would continue praying for them, well knowing that the effectual fervent prayer of a righteous man avails much; they knew their salvation was of the Lord, and that he only could save them, and that he must be sought unto for it; and as Samuel had an interest in him, they beg he would continue to make use of it on their behalf; in which they expressed their trust in God, their regard to means, the duty of prayer, and the high esteem they had of the prophet of the Lord, whom they entreat to pray for them: that he will save us out of the hands of the Philistines; who were now coming up against them, and who had for a long time tyrannised over them.

The men of Kirjah-jearim bring the ark from Beth-shemesh, and consecrate Eleazar, the son of Abinadab, to keep it; and there it continued twenty years, Sa1 7:1, Sa1 7:2. Samuel reproves and exhorts the people, and gathers them together at Mizpeh, where they fast and pray, and confess their sins, Sa1 7:3-6. The Philistines go up against them; the Israelites cry unto the Lord for help; Samuel offers sacrifices; and the Lord confounds the Philistines with thunder; Israel discomfits and pursues them to Beth-car, Sa1 7:7-11. Samuel erects a stone for a memorial, and calls it Eben-ezer, Sa1 7:12. The Philistines are totally subdued, and Israel recovers all its lost cities, Sa1 7:13, Sa1 7:14. Samuel acts as an itinerant judge in Israel, Sa1 7:15-17.

Cease not to cry unto the Lord - They had strong confidence in the intercession of Samuel, because they knew he was a holy man of God.

THE ARK AT KIRJATH-JEARIM. (Sa1 7:1-2) the men of Kirjath-jearim--"the city of woods," also Kirjath-baal (Jos 15:60; Jos 18:14; Ch1 13:5-6). It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message (Sa1 6:21), and why this was chosen for the convenience of people turning their faces to the ark (Kg1 8:29-35; Psa 28:2; Dan 6:10). brought it into the house of Abinadab in the hill--Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture. sanctified . . . his son--He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.

The inhabitants of Kirjath-jearim complied with this request, and brought the ark into the house of Abinadab upon the height, and sanctified Abinadab's son Eleazar to be the keeper of the ark. Kirjath-jearim, the present Kuryet el Enab (see at Jos 9:17), was neither a priestly nor a Levitical city. The reason why the ark was taken there, is to be sought for, therefore, in the situation of the town, i.e., in the fact that Kirjath-jearim was the nearest large town on the road from Bethshemesh to Shiloh. We have no definite information, however, as to the reason why it was not taken on to Shiloh, to be placed in the tabernacle, but was allowed to remain in the house of Abinadab at Kirjath-jearim, where a keeper was expressly appointed to take charge of it; so that we can only confine ourselves to conjectures. Ewald's opinion (Gesch. ii. 540), that the Philistines had conquered Shiloh after the victory described in 1 Samuel 4, and had destroyed the ancient sanctuary there, i.e., the tabernacle, is at variance with the accounts given in Sa1 21:6; Kg1 3:4; Ch2 1:3, respecting the continuance of worship in the tabernacle at Nob and Gibeon. There is much more to be said in support of the conjecture, that the carrying away of the ark by the Philistines was regarded as a judgment upon the sanctuary, which had been desecrated by the reckless conduct of the sons of Eli, and consequently, that even when the ark itself was recovered, they would not take it back without an express declaration of the will of God, but were satisfied, as a temporary arrangement, to leave the ark in Kirjath-jearim, which was farther removed from the cities of the Philistines. And there it remained, because no declaration of the divine will followed respecting its removal into the tabernacle, and the tabernacle itself had to be removed from Shiloh to Nob, and eventually to Gibeon, until David had effected the conquest of the citadel of Zion, and chosen Jerusalem as his capital, when it was removed from Kirjath-jearim to Jerusalem (2 Samuel 6). It is not stated that Abinadab was a Levites; but this is very probable, because otherwise they would hardly have consecrated his son to be the keeper of the ark, but would have chosen a Levite for the office.