1 Samuel 5:8 Komentář

It is now time to enquire what has become of the ark of God; we cannot but think that we shall hear more of that sacred treasure. I should have thought the next news would have been that all Israel, from Dan to Beersheba, had gathered together as one man, with a resolution to bring it back, or die in the attempt; but we find not any motion made of that kind, so little was there of zeal or courage left among them. Nay, we do not find that they desired a treaty with the Philistines about the ransom of it, or offered any thing in lieu of it. "It is gone, and let it go." Many have softness enough to lament the loss of the ark that have not hardiness enough to take one step towards the recovery of it, any more than Israel here. If the ark will help itself it may, for they will not help it. Unworthy they were of the name of Israelites that could thus tamely part with the glory of Israel. God would therefore take the work into his own hands and plead his own cause, since men would not appear for him. We are told in this chapter, I. How the Philistines triumphed over the ark (Sa1 5:1, Sa1 5:2), and, II. How the ark triumphed over the Philistines, 1. Over Dagon their god (Sa1 5:3-5). 2. Over the Philistines themselves, who were sorely plagued with emerods, and made weary of the ark; the men of Ashdod first (Sa1 5:6, Sa1 5:7), then the men of Gath (Sa1 5:8, Sa1 5:9), and lastly those of Ekron, which forced them at length upon a resolution to send the ark back to the land of Israel; for when God judgeth he will overcome.

INTRODUCTION TO FIRST SAMUEL 5 This chapter relates how that the ark being brought by the Philistines to Ashdod, and placed in the temple of their idol, that fell down before it, Sa1 5:1, that the hand of the Lord was upon the men of Ashdod, and smote them with emerods, Sa1 5:6 and being carried to Gath, the men of Gath were smitten likewise with the same, Sa1 5:8, and after that the men of Ekron, whither it also was carried, Sa1 5:10.

They sent therefore and gathered all the lords of the Philistines unto them,.... The other four lords, for there were five with this; see Jos 13:3, and said, what shall we do with the ark of the God of Israel? they no doubt told them what they and their idol had suffered on account of it, and the resolution they were come to that it should be no longer with them; and therefore desire to know what must be done with it, whether they should return it to the people of Israel, or dispose of it somewhere else; it is probable some might be for the former, but the greater part were not, and were for keeping it in their possession somewhere or another: and they answered, let the ark of the God of Israel be carried about unto Gath; which was another of the five principalities of the Philistines, and not far from Ashdod; according to Jerom (x), it is included in the remnant of Ashdod, Jer 25:20 and according to Bunting (y) but four miles from it. The Septuagint and Vulgate Latin versions make this to be the answer of the men of Gath, the one reading it,"and they of Gath said, let the ark of God come to us;''and the other,"they of Gath answered, let the ark of the God of Israel be carried about;''for they suspected, as Procopius Gazaeus observes, that the destruction did not come from God, but was a disease arising from some pestilential cause. They perhaps imagined it was in the air in and about Ashdod, or that though the situation of the ark was not liked, in another place it might be otherwise, and more agreeable: and they carried the ark of the God of Israel about thither; they seem not to carry it directly to the place, but carried it in a round about way, as if they had a mind to give it an airing, before they fixed it any where. (x) Comment. in Hierem. c. 25. fol. 151. B. (y) Travels of the Patriarchs, &c. p. 123.

8. Because it is said that the satraps of the Philistines gathered together, but why they gathered is not stated. Yet because the satraps are said to have responded and to have given counsel about carrying the ark around, it is clearly understood that they had been summoned to give counsel regarding that same ark. Who then are the satraps of the Philistines, if not the chosen preachers of the Gentiles? Satraps are indeed called princes. Of these princes it is certainly said through the Psalmist: "The princes of the peoples are gathered together with the God of Abraham" (Psalm 46:10). For by the name "peoples," the Gentiles are designated. He who used the name of peoples and of princes surely designated the satraps of the Philistines, of whom he speaks. These princes of the peoples certainly came together with the God of Abraham when, for the salvation of the Gentiles who were to be converted, the preachers proclaimed in word what almighty God inspired in them through inward desire. For it was as though there were a wonderful agreement between God and the princes in the hearts of their Gentile hearers, since they received simultaneously both the reasoning of right preaching from the holy preachers and the fruit of good will from the Lord. And since those who had said "Let the ark of God not remain among us" are recognized as adversaries, how do the princes gather by sending? But to send and to gather the princes is to stir up the minds of the holy preachers to urgency in preaching, because preaching was to be carried out more attentively where the hearts of the Gentiles were plunged more deeply into error. Hence it is that the distinguished teacher boasts of having chosen for himself a nobler victory over unconquered enemies, saying: "From Jerusalem all the way around to Illyricum I have fulfilled the Gospel of Christ; and so I have preached this Gospel, not where it had already been proclaimed, lest I build upon another's foundation" (Romans 15:19–20). The princes, therefore, were provoked not by the desire but by the error of the unbelievers, since they judged they could gain a greater profit for God from where the darkness of errors was borne aloft more loftily by the blast of pride. Therefore the urgency of holy preaching is also designated when it is added: "And the Gittites answered: Let the ark of God be carried around." Those say: "Let the ark of God not remain among us," and these say: "Let it be carried around." For what is it to carry the ark of God around, if not to preach publicly the mysteries of the true faith? For the ark remains with those who embrace through love the sacraments of the true faith that they hear. But those who say "Let the ark not remain among us" desire that the preaching of the faith be turned away from them. The satraps therefore say the opposite: "Let the ark of God be carried around," because they preached divine things more attentively to those whom grave error had inflamed to hatred of the truth. And because through the ministries of the holy preachers, great gains from even such people were brought to the heavenly kingdoms, there follows: (Verse 9.) "But as they were carrying it around, the hand of the Lord came upon each city with an exceedingly great slaughter, and it struck the men of every city from the least to the greatest, and their protruding intestines rotted away."

And the Gittites replied: Let the ark of the God of Israel be carried around, etc. And this carrying around of the ark suits the present time of our age, where each of the weak desires the difficult words of the Lord to be fulfilled by others rather than by themselves. But even barbarian nations, which have recently accepted the faith of Christ, soon become enfeebled by soft desires, thinking this charge should be given to others rather than be exercised among themselves for longer.

The Philistines set up the ark in the temple of Dagon at Ashdod; whose image is found next morning prostrate before it, broken in pieces, Sa1 5:1-5. The Philistines are also smitten with a sore disease, Sa1 5:6. The people of Ashdod refuse to let the ark stay with them; and the lords of the Philistines, with whom they consulted, order it to be carried to Gath, Sa1 5:7, Sa1 5:8. They do so; and God smites the inhabitants of that city, young and old, with the same disease, Sa1 5:9. They send the ark to Ekron, and a heavy destruction fags upon that city, and they resolve to send it back to Shiloh, Sa1 5:10-12.

The lords of the Philistines - The word סרני sarney, which we translate lords, is rendered by the Chaldee טורני tureney, tyrants. The Syriac is the same. By the Vulgate and Septuagint, satrapae, satraps. Palestine was divided into five satrapies: Ashdod, Ekron, Askelon, Gath, and Gaza. See Jos 13:8. But these were all federates and acted under one general government, for which they assembled in council. Let the ark - be carried about - They probably thought that their affliction rose from some natural cause; and therefore they wished the ark to be carried about from place to place, to see what the effects might be. If they found the same evil produced wherever it came, then they must conclude that it was a judgment from the God of Israel.

THE PHILISTINES BRING THE ARK INTO THE HOUSE OF DAGON. (Sa1 5:1-2) Ashdod--or Azotus, one of the five Philistine satrapies, and a place of great strength. It was an inland town, thirty-four miles north of Gaza, now called Esdud.

Humiliation of the Philistines by Means of the Ark of the Covenant - 1 Samuel 5-7:1 Whilst the Israelites were mourning over the loss of the ark of God, the Philistines were also to derive no pleasure from their booty, but rather to learn that the God of Israel, who had given up to them His greatest sanctuary to humble His own degenerate nation, was the only true God, beside Whom there were no other gods. Not only was the principal deity of the Philistines thrown down into the dust and dashed to pieces by the glory of Jehovah; but the Philistines themselves were so smitten, that their princes were compelled to send back the ark into the land of Israel, together with a trespass-offering, to appease the wrath of God, which pressed so heavily upon them.