1 Samuel 31:12 Komentář

In the foregoing chapter we had David conquering, yea, more than a conqueror. In this chapter we have Saul conquered and worse than a captive. Providence ordered it that both these things should be doing just at the same time. The very same day; perhaps, that David was triumphing over the Amalekites, were the Philistines triumphing over Saul. One is set over against the other, that men may see what comes of trusting in God and what comes of forsaking him. We left Saul ready to engage the Philistines, with a shaking hand and an aching heart, having had his doom read him from hell, which he would not regard when it was read him from heaven. Let us now see what becomes of him. Here is, I. His army routed (Sa1 31:1). II. His three sons slain (Sa1 31:2). III. Himself wounded (Sa1 31:3), and slain by his own hand (Sa1 31:4). The death of his armour-bearer (Sa1 31:5) and all his men (Sa1 31:6). IV. His country possessed by the Philistines (Sa1 31:7). His camp plundered, and his dead body deserted (Sa1 31:8). His fall triumphed in (Sa1 31:9). His body publicly exposed (Sa1 31:10) and with difficulty rescued by the men of Jabesh-Gilead (Sa1 31:11-13). Thus fell the man that was rejected of God.

INTRODUCTION TO FIRST SAMUEL 31 This chapter gives an account of the battle between the Philistines and the Israelites, which had been preparing for, and the issue of it; in which Saul, his three sons, and his servants, were slain, upon which his army fled, and several of his cities were taken, Sa1 31:1; what the Philistines did with his body and his armour, Sa1 31:8; the former of which, together with the bodies of his sons, the men of Jabeshgilead rescued, and burnt them, and buried their bones under a tree at Jabesh, expressing great sorrow and concern, Sa1 31:11.

All the valiant men arose,.... Of the city of Jabeshgilead, fired with indignation at the Philistines' ill usage of Saul and the bodies of his sons: and went all night; not only for secrecy, but for haste: and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh; brought them with them thither, the Philistines either having no knowledge of it, or not daring to oppose them: and burnt them there: that is, the flesh of them, for the bones they buried, as in Sa1 31:13; and this they did, contrary to the common usage of the country, which was not to burn; but this they did, that if the Philistines should come to recover them, they would not be able to do it: though the Targum is, "they burnt over them, as they burn over their kings there;''they made a burning for them of spices over them; or of their beds, and other household goods, as Kimchi and Ben Melech observe, though they prefer the other sense; see Ch2 16:14 perhaps the true reason might be, because they were putrid and infectious.

And they walked all night, etc. When the inhabitants of the city of Christ situated on the mountain, Judea, from which they recollected heralds and ministers of salvation had come to them in patriarchs, prophets, and apostles, were treated with contempt and ridicule by the gentiles, they rose to the work of the word, all zealously rejoicing to act; and amidst the darkness of erring ones themselves walking the path of virtues, they forbade rejoicing in the public insultation of those whose fault brought salvation to the gentiles as if pertaining to the house of the devil. They say, if the first fruit be holy, so also is the lump; and if the root be holy, so also are the branches. But if some of the branches have been broken off, and you, being a wild olive tree, were grafted in among them, and made a partaker of the root and fatness of the olive tree, do not boast against the branches (Rom. XI), and the other things which the Apostle miraculously and elaborately addressed to the Romans.

They came to Jabesh and burned them there, etc. The corpses, carnal or fleshly bones, signify the strongest and the works of virtues. Therefore, they burned the corpses of Saul and his sons, who left the weaknesses of the downfall of the Jews to divine judgment, so that they might understand that these things were done or permitted according to the depths of the riches of the wisdom and knowledge of God (Rom. XII), according to the inscrutable counsel of His will. Indeed, we must understand the burning in this place according to that which is commanded regarding the receiving and searching of the sacraments of the Lord's passion under the type of eating the lamb: If anything remains, you shall burn it with fire (Exod. XII). They buried the bones in the forest of Jabesh, as when they found any strength and firmness in the weak, they did not despise them as worthless, but preferred to add them to the fruitful works of the saints; if they knew any among the carnal and frail to strive for the virtues of the soul, they took care to number them with the fellowship of the saints. For indeed, the fruit of good works is known to be expressed through the forest, which in reading Genesis, understands what or what kind of forest Abraham planted in Beersheba. Otherwise, Saul, dead and ridiculed for his sins, is rescued from public disgrace by the men of Jabesh, whom he saved. The corpse is burned, and the bones are placed in the forest; for it is indeed fitting, that if any of the faithful and great men, overcome by sin, incur spiritual death, they may be helped especially by those whom he benefited in goodness, so that he may be able to revive, and that his carnal [deeds] may be revealed by their most fervent prayers in compunction, and his spiritual deeds may be commended to their Creator, worthy of His kindness.

A battle in Mount Gilboa between Israel and the Philistines; in which the former are defeated, and Saul's three sons slain, Sa1 31:1, Sa1 31:2. Saul, being mortally wounded, and afraid to fall alive into the hands of the Philistines, desires his armor-bearer to despatch him; which he refusing, Saul falls on his sword, and his armor-bearer does the same, Sa1 31:3-6. The Israelites on the other side of the valley forsake their cities, and the Philistines come and dwell in them, Sa1 31:7. The Philistines, finding Saul and his three sons among the slain, strip them of their armor, which they put in the house of Ashtaroth, cut of their heads, send the news to all the houses of their idols, and fasten the bodies of Saul and his three sons to the walls of Beth-shan, Sa1 31:8-10. Valiant men of Jabesh-gilead go by night, and take away the bodies; burn them at Jabesh; bury their bones under a tree; and fast seven days, Sa1 31:11-13.

And burnt them there - It has been denied that the Hebrews burnt the bodies of the dead, but that they buried them in the earth, or embalmed them, and often burnt spices around them, etc. These no doubt were the common forms of sepulture, but neither of these could be conveniently practiced in the present case. They could not have buried them about Beth-shan without being discovered; and as to embalming, that was most likely out of all question, as doubtless the bodies were now too putrid to bear it. They therefore burnt them, because there was no other way of disposing of them at that time so as to do them honor; and the bones and ashes they collected, and buried under a tree or in a grove at Jabesh.

SAUL HAVING LOST HIS ARMY AT GILBOA, AND HIS SONS BEING SLAIN, HE AND HIS ARMOR-BEARER KILL THEMSELVES. (Sa1 31:1-7) Now the Philistines fought against Israel--In a regular engagement, in which the two armies met (Sa1 28:1-4), the Israelites were forced to give way, being annoyed by the arrows of the enemy, which, destroying them at a distance before they came to close combat, threw them into panic and disorder. Taking advantage of the heights of Mount Gilboa, [the Israelites] attempted to rally, but in vain. Saul and his sons fought like heroes; but the onset of the Philistines being at length mainly directed against the quarter where they were, Jonathan and two brothers, Abinadab or Ishui (Sa1 14:49) and Melchishua, overpowered by numbers, were killed on the spot.

valiant men arose, and went all night, and took the body of Saul and the bodies of his sons--Considering that Beth-shan is an hour and a half's distance, and by a narrow upland passage, to the west of the Jordan (the whole being a journey from Jabesh-gilead of about ten miles), they must have made all haste to travel thither to carry off the headless bodies and return to their own side of the Jordan in the course of a single night. burnt them--This was not a Hebrew custom. It was probably resorted to on this occasion to prevent all risk of the Beth-shanites coming to disinter the royal remains for further insult. Next: (2 Samuel) Introduction

Death and Burial of Saul and His Sons - Sa1 31:1-13 The end of the unhappy king corresponded to his life ever since the day of his rejection as king. When he had lost the battle, and saw his three sons fallen at his side, and the archers of the enemy pressing hard upon him, without either repentance or remorse he put an end to his life by suicide, to escape the disgrace of being wounded and abused by the foe (Sa1 31:1-7). But he did not attain his object; for the next day the enemy found his corpse and those of his sons, and proceeded to plunder, mutilate, and abuse them (Sa1 31:8-10). However, the king of Israel was not to be left to perish in utter disgrace. The citizens of Jabesh remembered the deliverance which Saul had brought to their city after his election as king, and showed their gratitude by giving an honourable burial to Saul and his sons (Sa1 31:11-13). There is a parallel to this chapter in Ch1 10:1-14, which agrees exactly with the account before us, with very few deviations indeed, and those mostly verbal, and merely introduces a hortatory clause at the end (Ch1 10:13, Ch1 10:14).