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1 Samuel 29:10 Komentář

6 historických hlasů

Jak Církev četla 1 Samuel 29:10 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
BLIVRE (2018) · pt-br
Levanta-te, pois de manhã, tu e os servos de teu senhor que vieram contigo; e levantando-vos de manhã, logo ao amanhecer parti-vos.
ARC (1995) · pt-br
Levanta-te, pois, amanhã de madrugada, tu e os servos de teu senhor que vieram contigo; e, tendo vos levantado de madrugada, parti logo que haja luz.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
How Saul, who was forsaken of God, when he was in a strait was more and more perplexed and embarrassed with his own counsels, we read in the foregoing chapter. In this chapter we find how David, who kept close to God, when he was in a strait was extricated and brought off by the providence of God, without any contrivance of his own. We have him, I. Marching with the Philistines (Sa1 29:1, Sa1 29:2). II. Excepted against by the lords of the Philistines (Sa1 29:3-5). III. Happily dismissed by Achish from that service which did so ill become him, and which yet he knew not how to decline (Sa1 29:6-11).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO FIRST SAMUEL 29 This chapter gives an account of David's going forth with the armies of the Philistines, Sa1 29:1; of his being objected to by the princes of the Philistines, who insisted upon his being sent back, Sa1 29:3; of the report Achish made of it to David, and the discourse that passed between them upon it, Sa1 29:6; whereby David had a way unexpectedly opened for him to be freed from this service, which he gladly embraced, Sa1 29:11.
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John Gill · 1697 Exposition of the Entire Bible
Wherefore now rise up early with thy master's servants that are come with thee,.... Meaning his six hundred men, who were considered as the servants and subjects of Saul, though with David: and which tacitly carried in it the objection of the Philistine lords unto them, that since they were the servants and subjects of Saul, they were not to be trusted in a battle with him; lest finding an opportunity, they should seize it, and thereby ingratiate themselves into his favour again: and as soon as ye be up early in the morning, and have light, depart; he advises them to get away as soon as they could, lest the Philistines should fall upon them, and force them, and he could not say what mischief might befall them; wherefore for their safety it was best to depart as soon as they could see their way.
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Moderní 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
The Philistines gather their armies together against Israel, and encamp at Aphek; while the Israelites encamp at Jezreel, Sa1 29:1. The lords of the Philistines refuse to let David go to battle with them, lest he should betray them, Sa1 29:2-5. Achish expresses his confidence in David; but begs him to return, Sa1 29:6-10. David and his men return, Sa1 29:11.
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Adam Clarke · 1762 Commentary on the Bible
With thy master's servants - Who were these? has been very properly asked; and to this question there can be but two answers: - 1. The six hundred Israelites which were with him; and who might still be considered the subjects of Saul, though now residing in a foreign land. 2. The servants of achish; i.e., David's men thus considered; because on his coming to Gath, he had in effect given up himself and his men to Achish. But Saul may be the master to whom Achish refers, and the words convey a delicate information to David that he is no vassal, but still at liberty.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
DAVID MARCHING WITH THE PHILISTINES TO FIGHT WITH ISRAEL. (Sa1 29:1-5) Aphek-- (Jos 12:8), in the tribe of Issachar, and in the plain of Esdraelon. A person who compares the Bible account of Saul's last battle with the Philistines, with the region around Gilboa, has the same sort of evidence that the account relates what is true, that a person would have that such a battle as Waterloo really took place. Gilboa, Jezreel, Shunem, En-dor, are all found, still bearing the same names. They lie within sight of each other. Aphek is the only one of the cluster not yet identified. Jezreel on the northern slope of Gilboa, and at the distance of twenty minutes to the east, is a large fountain, and a smaller one still nearer; just the position which a chieftain would select, both on account of its elevation and the supply of water needed for his troops [HACKETT, Scripture Illustrated].
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